Thank you for the fulsome explanation. I do think that this confirms the profound nature of our disagreements.
For its entire 2,000-year history, the church has regarded homosexuality as sinful. This is not an “agree to disagree” issue among Christians. It is a watershed.
It is the reason why Article 10 of the Nashville Statement was necessary (see below). We knew that the path to the “affirming” position would include a stop at “faithful Christians can agree to disagree about this,” as if it were a second order issue.
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You say that you are in some sort of a process on this issue, and yet you refer to your “LGBTQ sisters and brothers in Christ.” It sounds like your view already recognizes LGBTQ as compatible with being a Christian. That seems to be a de facto affirming position already.
I’ve thought a lot about this article since reading it yesterday. It’s hard to formulate an apt response because the author does not define what he means by racism, systemic or otherwise.
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If he means that Christians should fight against racial partiality or racial animus, then of course there can be no disagreement about that. It is our moral duty to love our neighbor and to treat them with equal weights and measures.
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But if he means that Christians must fight against “racism” defined as any racially disparate outcome, then there is no necessary moral obligation to do that. (More on that below)
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“The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him.”
-1 John 2:4
The good news of the gospel, however, is that Christ Jesus came into the world to save sinners—including LGBTQ+ sinners! Christ died on the cross to pay the penalty for our sins, and he was raised three days later to give us eternal life.
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Any sinner—no matter what they’ve done—can be connected to Christ’s saving work by repenting from sin and believing in the gospel (Mark 1:15).
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No Christian’s ministry is so vital that they have transcended the need and the command to be vitally connected to a local church.
If you are not so connected, all is not well with you—no matter how successful you think your ministry is.
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“Let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.”
-Hebrews 10:24-25
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Being a member of a local church is not a cure-all. People sin in grievous ways even in the best of churches.
Nevertheless, real and vital connection to a local church should be a threshold requirement of any Christian’s ministry.
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“To see classics the way Padilla sees it means breaking the mirror; it means condemning the classical legacy as one of the most harmful stories we’ve told ourselves.”
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“Classics and whiteness are the bones and sinew of the same body; they grew strong together, and they may have to die together.”
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