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Perpetuating the timeless and universal wisdom of Rabbi Lord Jonathan Sacks as a teacher of Torah, a leader of leaders and a moral voice.

Oct 11, 2018, 6 tweets

Here is a short thread from my Covenant & Conversation essay on #Noach which you can read in full here: bit.ly/2IOtnl6 (Also, remember to download the new accompanying Family Edition here: bit.ly/2OL6mEV). #ShabbatShalom

What we see in Genesis 1–11 is an exceptionally tightly constructed four-act drama on the theme of responsibility and moral development, presenting the maturation of humanity, as echoing the maturation of the individual.

The first thing we learn as children is that our acts are under our control (personal responsibility). The next is that not everything we can do, we may do (moral responsibility).

The next stage is the realisation that we have a duty not just to ourselves but to those on whom we have an influence (collective responsibility). Ultimately we learn that morality is not a mere human convention, but is written into the structure of existence.

There is an Author of being, therefore there is an Authority beyond mankind to whom, when acting morally, we respond (ontological responsibility).

The subtlety and depth of the Torah is remarkable. It was the first, and is still the greatest, text on the human condition and our psychological growth from instinct to conscience, from “dust of the earth” to the morally responsible agent the Torah calls “the image of God.”

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