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Perpetuating the timeless and universal wisdom of Rabbi Lord Jonathan Sacks as a teacher of Torah, a leader of leaders and a moral voice.

Dec 6, 2018, 7 tweets

Here is a thread from my Covenant & Conversation essay on #Mikketz. You can read it in full here: bit.ly/2KZTy9r & download the accompanying Family Edition here: bit.ly/2QiF3n2. #ShabbatShalom #ChanukahSameach

As we search in the twenty-first century for a way to avoid a “clash of civilisations,” humanity can learn much from this ancient and still compelling way of understanding the human condition.

We are all “the image and likeness” of God. There are universal principles of human dignity. They are expressed in the Noahide covenant, in human wisdom (ĥokhma), and in that aspect of the One God we call Elokim. There is a global covenant of human solidarity.

But each civilisation is also unique. We do not presume to judge them, except insofar as they succeed or fail in honouring the basic, universal principles of human dignity and justice.

We as Jews rest secure in our relationship with God, the God who has revealed Himself to us in the intimacy and particularity of love, whom we call Hashem.

The challenge of an era of conflicting civilisations is best met by following the example of Abraham, Sarah and their children, as exemplified in Joseph’s contribution to the economy and politics of Egypt, saving it and the region from famine.

To be a Jew is to be true to our faith while being a blessing to others regardless of their faith. That is a formula for peace and graciousness in an age badly in need of both.

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