Thread by @Minkmaat

Bible Hub relates John 1:18
ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς
who is at the bosom of the father



to Proverbs 8:30,
I was a nursling beside Him, and I was [His] delight every day, playing before Him at all times

https://t.co/1JyU4qzm25

very good!biblehub.com/john/1-18.htm
sefaria.org/Proverbs.8.30?…

Although man was only created on the sixth day, he was as resurrected one already present on the first.
That's why the first day is called "yom echad", day one

Now Proverbs 8 is about "chochmah" = wisdom



So this might explain also why Revelation 13:18 begins with: "Here is the wisdom"
Ὧδε ἡ σοφία ἐστίν.

The same ὧδε that in LXX Genesis 22:5 stood for "koh" 😉biblegateway.com/passage/?searc…

Revelation 13:18,

Ὧδε ἡ σοφία ἐστίν. ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου, ἀριθμὸς γὰρ ἀνθρώπου ἐστίν, καὶ ὁ ἀριθμὸς αὐτοῦ ἑξακόσιοι ἑξήκοντα ἕξ.

666 being gematria of "yom shishi" where in Genesis 1:31 is written "yom hashishi"

"yom hashishi" = "yom shishi"+ the letter "hey" of "hashem" in the initial letters of "yom hashishi vay'chullu hashamayim", i.e. of the last two words of Genesis 1 and the first two words of Genesis 2

Thus combining (= making one) the six days of creation with the seventh day of rest.

Proverbs 8

"My cry is to all mankind"

v.3 "l'yad sh'arim"

לְיַד־שְׁעָרִ֥ים

beside the hundred gates מֵאָ֣ה שְׁעָרִ֑ים = 666

Rashi on Proverbs 8:3,

"she cries from the ceiling of the (hundred) gate(s)"

https://t.co/vKePG9H6q7

"keret" ceiling

from "karah"

קרה ᴵᴵ to lay beams, roof, cover.

sefaria.org/Klein_Dictiona…

She cries (from the ceiling)

"taronah" תָּרֹֽנָּה from "ranan" = to shout for joy

https://t.co/vLsdx6yLrXsefaria.org/Klein_Dictiona…

Revealtion 21:10,
καὶ ἀπήνεγκέν με ἐν πνεύματι ἐπὶ ὄρος μέγα καὶ ὑψηλόν, καὶ ἔδειξέν μοι τὴν πόλιν τὴν ἁγίαν Ἰερουσαλὴμ καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ,

through the opening in the ceiling ...

like a bride

v.2,
καὶ τὴν πόλιν τὴν ἁγίαν Ἰερουσαλὴμ καινὴν εἶδον καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς

it depicts the other side of Revelation 18:23,

καὶ φῶς λύχνου οὐ μὴ φάνῃ ἐν σοὶ ἔτι, καὶ φωνὴ νυμφίου καὶ νύμφης οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι: ὅτι οἱ ἔμποροί σου ἦσαν οἱ μεγιστᾶνες τῆς γῆς, ὅτι ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη

φαρμακεία
1) the use or the administering of drugs 2) poisoning 3) sorcery, magical arts, often found in connection with idolatry and fostered by it 4) metaph. the deceptions and seductions of idolatry

biblehub.com/revelation/18-…

φαρμακεία
also in LXX Exodus 7:11,
συνεκάλεσεν δὲ Φαραω τοὺς σοφιστὰς Αἰγύπτου καὶ τοὺς φαρμάκους, καὶ ἐποίησαν καὶ οἱ ἐπαοιδοὶ τῶν Αἰγυπτίων ταῖς φαρμακείαις αὐτῶν ὡσαύτως

where Hebrew had
לְהָטִים

sefaria.org/Klein_Dictiona…

Rashi on Exodus 7:11

There is no other example of this word in the Bible. One may compare it to the first word in (Genesis 3:24) “the להט of the sword that turned round” — it appeared to turn round through some magic spell.
sefaria.org/Exodus.7.11?la…

"lahat hacherev", the flame of the sword, in number is 259, same as of "garon" = throat

Weinreb: the throat, "garon", is the threshingfloor, "goren", of the word

Aleister Crowley: 259 = 1/3 x 777, "the lucky number"-- the jackpot

This fits with that Greek κληρονόμος = heir

is from κλῆρος = lot
https://t.co/qbSxHjnaKr

Hebrew "goral"

if you don't count the "vav" (mater lectionis)
gematria is 233, like of "ets hachayim"
the way to which was guarded with the flaming swordbiblehub.com/greek/2818.htm
biblehub.com/greek/2819.htm

LXX Genesis 15:4,
οὐ κληρονομήσει σε οὗτος ἀλλ' ὃς ἐξελεύσεται ἐκ σοῦ οὗτος κληρονομήσει σε

Hebrew: לֹ֥א יִֽירָשְׁךָ֖ זֶ֑ה כִּי־אִם֙ אֲשֶׁ֣ר יֵצֵ֣א מִמֵּעֶ֔יךָ ה֖וּא יִֽירָשֶֽׁ

The lot being in the hands of God ...

"lo yirashcha zeh"

"zeh" indicating something that can be poited at with the finger (digital - quantitative)

"ki-im asher yeitsei mimmei'eicha hu yireshecha" ה֖וּא יִֽירָשֶֽׁךָ

"hu"- not digital but qualitative

like Weinreb said to me:

The quantitative difference between "yom shishi" and "yom hashishi" is very small, but the qualitative difference is the whole world.

hé dit kan ook:

John 13:23

So he was leaning in the bosom of Jesus, ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, the one who was at the bosom of the father, ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς --

let's ask Schnackenburg

I thought it was Lazarus ( = Eliezer) whom he did call from the grave


https://t.co/Ci0J8CnBHKtwitter.com/search?q=lazar…

Schnackenburg macht nicht viel weiser .
Wie könnte er auch ?

Lazarus = Eliezer (also in Luke)

Eliezer = Abram's 318 trained servants

which is beyond Schnackenburg's scope

John 21:11 mentioned the number 153


153 = triangle 17
17 = "tov" = good

= the 153rd word of the Torah in Genesis 1:12

and God saw that it was good that the earth brought forth "ets oseh pri" instead of "ets pri oseh pri"

Rashi: https://t.co/Ijc0e8DRj6biblehub.com/john/21-11.htm

153 = cube 5 (= 125) + cube 3 (= 27) + cube 1 (= 1)

the odd part of "emet" = truth

"emet" = 441 = 153 + cube 6 (= 216) + cube 4 (= 64) + cube 2 (= 8)

so the even part of "emet"= 288

Schnackenburg hat doch keine Ahnung davon

the "tov m'od"(very good) of Genesis 1:31 must include the "tov" of Genesis 1:12, since it reads:

"and God saw all that he had made and behold: very good!" וְהִנֵּה־ט֖וֹב מְאֹ֑ד

Thus "tov m'od" can be read as "tov mavet" = death is good.

https://t.co/3zMQsF9G48jtsa.edu/torah/beginnin…

Genesis Rabbah 9:5

"tov mavet" = death is good

"b'sorah tovah" = good tidings

without death no resurrection

what then is the benefit of resurrection above to live forever (= never die) ?

what benefit = "mah betsa" ?
(Genesis 37:25)

מַה־בֶּ֗צַע
"mah betsa"= 207

like "or"= light
א֑וֹר
The light God saw to be good (Genesis 1:4)
and did hide so that the evil-doers coul not make use of it

So when God saw evil to be good (Genesis 1:12.31)
the evil-doers didn't see

1 Corinthians 15:21-22,
ἐπειδὴ γὰρ δι' ἀνθρώπου θάνατος, καὶ δι' ἀνθρώπου ἀνάστασις νεκρῶν: ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται

biblegateway.com/passage/?searc…

The first one to die was Abel, Hebrew "hevel"= 37 = "hayachid"

Genesis 4:3-4,
Now it came to pass at the end of days, that Cain brought of the fruit of the soil an offering to the Lord. And Abel he too brought of the firstborn of his flocks and of their fattest, and the Lord turned to Abel and to his offering.

Daat Zkenim on Genesis 4:4,

"by dint of his offering Hevel acquired a share in afterlife"

https://t.co/GnvVFg7vWGsefaria.org/Genesis.4?lang…

you might also say:
"by dint of his offering he made himself liable to death"

i.e. by slaughtering an innocent lamb

it reads , Genesis 4:3, וַֽיְהִ֖י מִקֵּ֣ץ יָמִ֑ים "vayehi mikkeitz yamim"

it was said that Daniek 12:13, לְקֵ֥ץ הַיָּמִֽין "l'keitz hayamin" is after that, with deliberately the final "nun" instead of final "mem"



https://t.co/WACqTWnI1Osefaria.org/Daniel.12.13?l…

But I think it can be understood after Exodus 20:11, "ki sheshet-yamim"
כִּ֣י שֵֽׁשֶׁת־יָמִים֩ עָשָׂ֨ה יְהֹוָ֜ה אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֗רֶץ
"For [in] six days the Lord made the heaven and the eart"

So Genesis 4:3, "it was at the end of the six days of creation"

cf. Rashi on Genesis 4:1,

https://t.co/HXJQZM3zpQsefaria.org/Genesis.4.1?la…

also since the gematria of שֵֽׁשֶׁת "sheshet" is 1000,

like the thousand years Adam could have lived if not eaten from the tree of knowledge.

So only by the slaughtering of the lamb by Abel Adam's lifespan was shortened to 930 years , i.e. 1000 minus the 70 years for David

https://t.co/XSt7tCGAphsefaria.org/Legends_of_the…

The Rambam
"the creation of light on the first day corresponds to the thousand years of Adam"
Alo interesting;
"the six days of creation ("sheshet-y'mei b'reishit") represent all the days of the world"
כי ששת ימי בראשית הם כל ימות עולם
https://t.co/MdD9av72Znsefaria.org/Ramban_on_Gene…

pagina van Weinreb (the genius):



"Thousand is the ultimate potentiality of expression, .of four hundred

400 + 300 + 200+100= 1000 https://t.co/4465zYILKobooks.google.nl/books?id=GdZBD…

So the last four letters of Hebrew alphabet count up to 1000, while the first four letters count up to 10!

I think that amazing

Aleister Crowley called "sheshet-yamim" sextiduum

https://t.co/7wGYWBrEiNgoogle.com/search?q=sexti…

so now we do live in the biblical sixth millennium coinciding the six days of creation

year 5782 is 218 years before 6000

218 = "riach"



so we might smell already now the coming age 😉

but there is also bad smell

John 11:39, Κύριε, ἤδη ὄζειsefaria.org/Klein_Dictiona…

The phoenix is said to rejuvenate every millennium

So till now he has had four rejuvenations, waiting for the fifth.

He must know about, since like the original man he must be able to overlook all of history.

Hebrew name is "chol"
"chol" also profane
sefaria.org/Klein_Dictiona…

I thought that this him was

And also that Rashi hinted at this by writing "chol" (= profane) with a "vav" in his comment on Genesis 2:2

https://t.co/GqMFhzPGJZ

Rashi on Job 29:18

Datepalm Hebrew "tamar"

The date being fruit of the seventh day, after Deutteronomy 8:8

"d'vash" דְּבַשׁ = date-honey

The seventh day being the day we do live in, the world of time and space

Dates have a nice aftertaste you can walk all day on

Especially medjoul-dates 😉

Tamar, fruit of the seventh day, made pregnant by Judah

like Batsheva, daughter of the seventh day, made pregnant by David?

Through Judah's confession Peretz was born, father of the Messiah

"peretz"= breakthrough


https://t.co/S5w8YiOTQnsefaria.org/Klein_Dictiona…

So Mark 1:5 seems to be about this

καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμῖται πάντες, καὶ ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.

which brings us back to topic 🙂

I meant this topic



+ the following

https://t.co/c6WcnO8ZK0

Judah gave Tamar his seal and cord abd the staff that was in his hand
Genesis 13:18,
Baal Haturim

it was the staff with which was struck the Nile and all miracles were performed

= staff of Mosessefaria.org/Genesis.38.18?…

So his seal likely being the four letters with which God sealed the works of creation and the whole world

https://t.co/Ic3LvBVghasefaria.org/Kitzur_Baal_Ha…

So it's the same seal with which the works of creation and the whole world are sealed

i.e. creation is only complete at the end of the sixth millennium?

when the phoenix rejuvenates for the fifth time

Like Weinreb's "ed" (= 1- 4) of Genesis 2:6 is both principle (key) of the written Torah and of creation .

The whole world is καθὼς γέγραπται

https://t.co/YkN4eQvWQT

twitter.com/search?q=ed%20…

LXX translated "ed" with πηγή = fountain, spring, well, flow

Genesis 2:6 LXX
πηγὴ δὲ ἀνέβαινεν ἐκ τῆς γῆς καὶ ἐπότιζεν πᾶν τὸ πρόσωπον τῆς γῆς.



πηγή = Hebrew "makor"

https://t.co/Xjd6QGepIB https://t.co/kCLEaIq6PZ
biblehub.com/hebrew/4726.htm

"makor" has the same gematria as רָצוֹן "ratson", viz. 346


"ratson"= Greek δεκτός

Luke uses that

Luke 4:19,
κηρύξαι ἐνιαυτὸν κυρίου δεκτόν

v.24, οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.

https://t.co/qVzVPJQpg5sefaria.org/Klein_Dictiona…
biblegateway.com/passage/?searc…

the translators missed it 😉

but prof. Hemelsoet
he is good

https://t.co/CIqw6tpoCh https://t.co/0ROxu4CFRmsefaria.org/Klein_Dictiona…

50 is one beyond square seven ( 7 x 7)

I thought this to be the secret of the final "mem" of
"keitz yamim" in Genesis 4:3 and the final "nun" of "keitz hayamin" in Daniel 12:13

"ratson" is also Greek θέλημα = will
like in the prayer "yehi ratzon"


https://t.co/VeF1HIbIzr

hey, I see
γενηθήτω τὸ θέλημά σου (="yehi ratson(cha)")
is both in Matthew 6:10 ("the Lord's prayer") and in Matthew 26:42 ("the prayer in Getsemane")torah.org/learning/yomto…
biblehub.com/greek/2307.htm

Bereishit Rabbah 5:8



‘And [God] called to the dry-place/yabashah, land/arets’ [Gn 1:10]— Why did He call her name arets? Because she ran /rats’tah to do the will/ratson of her Possessor/qonah.sefaria.org/Bereishit_Rabb…

So while we are still on the road, en route, he is already there at the end of time.

there = "koh" of Genesis 22:5

Genesis 2:1 not only had "vay'chulu hashamayim" (with "vav"and "hey" of his name) but also "v'haaretz v'chol tzevaam"

his name "shmo" = 346 = "ratson" will

same with Jacob Genesis 28:11,
And he arrived at the place. וַיִּפְגַּ֨ע בַּמָּק֜וֹם "vayifga bamakom"
Rashi:
the place is mount Moriah (where was "koh")

"vayifga" = the earth shrunk before him (the journey was miraculously shortened)

sefaria.org/Genesis.28.11?…

no, but till now five rejuvenations, waiting for the sixth

twitter.com/search?q=tamar…

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