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Jan 13, 19 tweets

1/18๐Ÿงต

The vast majority of anti-White literature is written and published by Jews. This thread is by no means exhaustive, so feel free to add more examples in the comments.
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1) ๐๐ž๐ข๐ง๐  ๐–๐ก๐ข๐ญ๐ž, ๐๐ž๐ข๐ง๐  ๐†๐จ๐จ๐ ๐›๐ฒ ๐๐š๐ซ๐›๐š๐ซ๐š ๐€๐ฉ๐ฉ๐ฅ๐ž๐›๐š๐ฎ๐ฆ

This book is a perfect example of how Jews repackage anti-White narratives to target even those Whites who attempt to "do good." Applebaum accuses Whites of weaponizing allyship to uphold "White supremacy" in a subtle, self-serving way. Itโ€™s a no-win situationโ€”if you try to help, youโ€™re labeled manipulative; if you donโ€™t, youโ€™re called complicit.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: No matter what you do, if youโ€™re White, youโ€™re the problem.

๐๐ฎ๐จ๐ญ๐ž: "White goodness is a performance that masks complicity in systemic racism."

2) ๐๐ž๐ฒ๐จ๐ง๐ ๐ญ๐ก๐ž ๐–๐ก๐ข๐ญ๐ž๐ง๐ž๐ฌ๐ฌ ๐จ๐Ÿ ๐–๐ก๐ข๐ญ๐ž๐ง๐ž๐ฌ๐ฌ ๐›๐ฒ ๐‰๐š๐ง๐ž ๐‹๐š๐ณ๐š๐ซ๐ซ๐ž

Another Jewish author who claims to speak as a โ€œWhite womanโ€ while bashing White identity from the vantage point of someone who doesnโ€™t even consider herself truly part of it. Lazarreโ€™s entire premise is that Whiteness is inherently oppressive, with no redeeming qualities, and raising Black children gave her special insight into how rotten Whites supposedly are.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Whiteness is bad, and motherhood is apparently a battleground for racial politics.

๐๐ฎ๐จ๐ญ๐ž: "To be White is to inherit the legacy of domination."

3) ๐ƒ๐ฒ๐ข๐ง๐  ๐จ๐Ÿ ๐–๐ก๐ข๐ญ๐ž๐ง๐ž๐ฌ๐ฌ ๐›๐ฒ ๐‰๐จ๐ง๐š๐ญ๐ก๐š๐ง ๐Œ. ๐Œ๐ž๐ญ๐ณ๐ฅ

Metzl, another Jewish academic, takes the position that White Americans are literally killing themselves by holding onto their traditions and values. He cherry-picks statistics to argue that rural Whites and conservatives are harming their own communities through policies that supposedly prioritize โ€œWhiteness.โ€ The bookโ€™s real goal is to demoralize Whites and make them believe their heritage and culture are inherently self-destructive.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White values are blamed for every societal ill.

๐๐ฎ๐จ๐ญ๐ž: "Whiteness is killing White Americans both literally and figuratively."

๐Ÿ’) ๐€๐ง๐ ๐ซ๐ฒ ๐–๐ก๐ข๐ญ๐ž ๐Œ๐ž๐ง ๐›๐ฒ ๐Œ๐ข๐œ๐ก๐š๐ž๐ฅ ๐Š๐ข๐ฆ๐ฆ๐ž๐ฅ

Kimmel, yet another Jewish author, pathologizes the anger and frustration felt by White men in a society that increasingly vilifies them. He dismisses legitimate grievances as mere โ€œentitlement,โ€ framing their concerns as tantrums over losing their racial dominance.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White menโ€™s concerns are dismissed as mere "rage" over losing control.

๐๐ฎ๐จ๐ญ๐ž: "The rage of White men is the sound of entitlement thwarted."

๐Ÿ“) ๐’๐ž๐ž๐ข๐ง๐  ๐–๐ก๐ข๐ญ๐ž: ๐€๐ง ๐ˆ๐ง๐ญ๐ซ๐จ๐๐ฎ๐œ๐ญ๐ข๐จ๐ง ๐ญ๐จ ๐–๐ก๐ข๐ญ๐ž ๐๐ซ๐ข๐ฏ๐ข๐ฅ๐ž๐ ๐ž ๐š๐ง๐ ๐‘๐š๐œ๐ž ๐›๐ฒ ๐‰๐ž๐š๐ง ๐‡๐š๐ฅ๐ฅ๐ž๐ฒ ๐ž๐ญ ๐š๐ฅ.

This book regurgitates the tired narrative that White privilege is the original sin of Western civilization. Halley and her co-authors harp on how Whites are blind to their own โ€œoppressionโ€ of others, ignoring how multiculturalism and demographic shifts are actively eroding Western cultures. Itโ€™s nothing more than a handbook for indoctrinating students into hating themselves.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Whiteness is a scapegoat for everything wrong in the world.

๐๐ฎ๐จ๐ญ๐ž: "Whiteness is not invisibleโ€”itโ€™s a choice to remain blind to oppression."

๐Ÿ”) ๐“๐ก๐ž ๐๐จ๐ฌ๐ฌ๐ž๐ฌ๐ฌ๐ข๐ฏ๐ž ๐ˆ๐ง๐ฏ๐ž๐ฌ๐ญ๐ฆ๐ž๐ง๐ญ ๐ข๐ง ๐–๐ก๐ข๐ญ๐ž๐ง๐ž๐ฌ๐ฌ ๐›๐ฒ ๐†๐ž๐จ๐ซ๐ ๐ž ๐‹๐ข๐ฉ๐ฌ๐ข๐ญ๐ณ

Lipsitzโ€™s argument boils down to this: Whiteness is a conspiracy to hoard wealth and power. He paints White people as selfish and exclusionary while ignoring the blatant ethnocentrism of other groupsโ€”including his own. This book isnโ€™t about dismantling racism; itโ€™s about undermining any sense of solidarity among Whites and guilt-tripping them into surrendering their heritage.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White success is rebranded as systemic oppression.

๐๐ฎ๐จ๐ญ๐ž: "Whiteness has always been a strategy of accumulation and exclusion."

๐Ÿ•) ๐–๐ก๐ข๐ญ๐ž ๐‹๐ข๐ค๐ž ๐Œ๐ž ๐›๐ฒ ๐“๐ข๐ฆ ๐–๐ข๐ฌ๐ž

Tim Wise, a Jewish activist, has built his career on lecturing White people about their supposed privilege. In this book, he recounts his life as a โ€œrecovering racistโ€ and accuses all Whites of being complicit in oppression. Wiseโ€™s shtick is transparently self-serving: he positions himself as the โ€œgood Whiteโ€ who profits from tearing down his own supposed identity while simultaneously distancing himself from it.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Being White is apparently a sin.

๐๐ฎ๐จ๐ญ๐ž: "Whiteness is the absence of self-awareness about privilege."

๐Ÿ–) ๐“๐ซ๐ž๐š๐ฌ๐จ๐ง ๐ญ๐จ ๐–๐ก๐ข๐ญ๐ž๐ง๐ž๐ฌ๐ฌ ๐ข๐ฌ ๐‹๐จ๐ฒ๐š๐ฅ๐ญ๐ฒ ๐ญ๐จ ๐‡๐ฎ๐ฆ๐š๐ง๐ข๐ญ๐ฒ ๐›๐ฒ ๐๐จ๐ž๐ฅ ๐ˆ๐ ๐ง๐š๐ญ๐ข๐ž๐ฏ

Ignatiev outright calls for the abolition of Whiteness, which he equates with racism itself. He doesnโ€™t mince words about his goal: dismantling any and all aspects of White identity. Of course, as a Jewish author, he never applies this standard to his own people. This is a manifesto for ethnic warfare disguised as academic critique.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Whiteness must be destroyed to save humanity.

๐๐ฎ๐จ๐ญ๐ž: "To end racism, we must betray Whiteness."

๐Ÿ—) ๐“๐ก๐ข๐ง๐ ๐ฌ ๐“๐ก๐š๐ญ ๐Œ๐š๐ค๐ž ๐–๐ก๐ข๐ญ๐ž ๐๐ž๐จ๐ฉ๐ฅ๐ž ๐”๐ง๐œ๐จ๐ฆ๐Ÿ๐จ๐ซ๐ญ๐š๐›๐ฅ๐ž ๐›๐ฒ ๐Œ๐ข๐œ๐ก๐š๐ž๐ฅ ๐๐ž๐ง๐ง๐ž๐ญ๐ญ & ๐ƒ๐š๐ฏ๐ž ๐™๐ข๐ซ๐ข๐ง

This book takes cheap shots at White people under the guise of addressing "systemic racism." Bennettโ€™s approach is condescending, framing White discomfort as a sign of guilt rather than legitimate frustration with being constantly vilified. The book is a mishmash of anti-White talking points, claiming that White comfort is inherently oppressive.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White people need to be "uncomfortable" forever, according to Bennett.

๐๐ฎ๐จ๐ญ๐ž: "White comfort often comes at the expense of everyone else."

๐Ÿ๐ŸŽ) ๐”๐ฉ๐ซ๐จ๐จ๐ญ๐ข๐ง๐  ๐‘๐š๐œ๐ข๐ฌ๐ฆ ๐›๐ฒ ๐๐š๐ฎ๐ฅ ๐Š๐ข๐ฏ๐ž๐ฅ

Kivel offers a manual for Whites to โ€œconfrontโ€ their racism, which really means dismantling their identity. He pushes the idea that White people must take responsibility for every racial disparity, regardless of context. Itโ€™s another Jewish-authored guide to self-immolation for gullible Whites who think groveling will earn them forgiveness.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Whites must uproot themselves to appease others.

๐๐ฎ๐จ๐ญ๐ž: "The roots of racism run deep in the soil of Whiteness."

๐Ÿ๐Ÿ) ๐–๐ก๐ข๐ญ๐ž ๐€๐ฐ๐š๐ซ๐ž๐ง๐ž๐ฌ๐ฌ ๐›๐ฒ ๐‰๐ฎ๐๐ข๐ญ๐ก ๐‡. ๐Š๐š๐ญ๐ณ

Katzโ€™s "awareness" is nothing more than a path to self-loathing. The book seeks to convince White people that everything theyโ€™ve built is steeped in injustice and needs to be dismantled. Like so many others in this genre, Katz ignores her own ethnocentrism while demanding Whites tear down theirs.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Awareness of your race means rejecting it entirely.

๐๐ฎ๐จ๐ญ๐ž: "Awareness of Whiteness is the first step to dismantling it."

๐Ÿ๐Ÿ) ๐†๐ซ๐จ๐ฐ๐ข๐ง๐  ๐”๐ฉ ๐ฐ๐ข๐ญ๐ก ๐๐ซ๐ข๐ฏ๐ข๐ฅ๐ž๐ ๐ž ๐ข๐ง ๐š ๐‘๐š๐œ๐ข๐š๐ฅ๐ฅ๐ฒ ๐ƒ๐ข๐ฏ๐ข๐๐ž๐ ๐€๐ฆ๐ž๐ซ๐ข๐œ๐š: ๐–๐ก๐ข๐ญ๐ž ๐Š๐ข๐๐ฌ ๐›๐ฒ ๐Œ๐š๐ซ๐ ๐š๐ซ๐ž๐ญ ๐€. ๐‡๐š๐ ๐ž๐ซ๐ฆ๐š๐ง

Hagerman pathologizes White children, portraying them as budding oppressors, indoctrinated into privilege from birth. She twists childhood innocence into a critique of systemic racism.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White children are blamed for the sins of their ancestors.

๐๐ฎ๐จ๐ญ๐ž: "Whiteness is learnedโ€”and it can be unlearned."

๐Ÿ๐Ÿ‘) ๐–๐ก๐ข๐ญ๐ž ๐‹๐ข๐ž๐ฌ ๐›๐ฒ ๐Œ๐š๐ฎ๐ซ๐ข๐œ๐ž ๐๐ž๐ซ๐ ๐ž๐ซ

Berger accuses Whites of building their identity on a foundation of lies. His thesis is that Whiteness is a construct created to oppress others. What he really wants is for Whites to feel ashamed of their history and culture, while other groups are encouraged to celebrate theirs.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Whiteness is portrayed as a lie that must be exposed.

๐๐ฎ๐จ๐ญ๐ž: "White lies are the foundation of racial inequality."

๐Ÿ๐Ÿ’) ๐–๐ก๐ข๐ญ๐ž ๐๐ซ๐ข๐ฏ๐ข๐ฅ๐ž๐ ๐ž: ๐„๐ฌ๐ฌ๐ž๐ง๐ญ๐ข๐š๐ฅ ๐‘๐ž๐š๐๐ข๐ง๐ ๐ฌ ๐จ๐ง ๐ญ๐ก๐ž ๐Ž๐ญ๐ก๐ž๐ซ ๐’๐ข๐๐ž ๐จ๐Ÿ ๐‘๐š๐œ๐ข๐ฌ๐ฆ ๐ž๐๐ข๐ญ๐ž๐ ๐›๐ฒ ๐๐š๐ฎ๐ฅ๐š ๐’. ๐‘๐จ๐ญ๐ก๐ž๐ง๐›๐ž๐ซ๐ 

This collection is a greatest-hits album of anti-White rhetoric. Each essay reinforces the idea that White people are uniquely evil, privileged, and undeserving of what they have. Itโ€™s a one-sided propaganda piece.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White privilege as the root of societal inequality.

๐๐ฎ๐จ๐ญ๐ž: "Privilege blinds White people to their own advantage."

๐Ÿ๐Ÿ“) ๐–๐ก๐ข๐ญ๐ž ๐‘๐ฎ๐ซ๐š๐ฅ ๐‘๐š๐ ๐ž ๐›๐ฒ ๐„๐ซ๐ข๐œ ๐‡๐จ๐จ๐ฏ๐ž๐ซ

Hoover portrays rural Whites as bitter, angry relics of a bygone era. He frames their concerns as irrational, rooted in an unfounded sense of entitlement. Itโ€™s yet another attempt to delegitimize the frustrations of a group that has been systematically marginalized in their own nations.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Rural Whites are caricatured as backward, bitter, and irrelevant.

๐๐ฎ๐จ๐ญ๐ž: "The rage in rural White America is the echo of entitlement slipping away."

๐Ÿ๐Ÿ”) ๐–๐ก๐ข๐ญ๐ž๐ฌ๐ก๐ข๐Ÿ๐ญ ๐›๐ฒ ๐„๐ซ๐ข๐œ ๐Š๐š๐ฎ๐Ÿ๐ฆ๐š๐ง๐ง

Kaufmann takes a more subtle approach but ultimately reinforces the same narrative: Whites must accept their demographic decline and โ€œadaptโ€ to a multicultural future. He pretends to sympathize with White identity while subtly encouraging its dissolution.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: White people must embrace their decline or be labeled "bigots."

๐๐ฎ๐จ๐ญ๐ž: "Whiteness will shift, but its legacy remains divisive."

๐Ÿ๐Ÿ•) ๐–๐ก๐ข๐ญ๐ž ๐“๐ซ๐š๐ฌ๐ก: ๐“๐ก๐ž ๐Ÿ’๐ŸŽ๐ŸŽ-๐˜๐ž๐š๐ซ ๐”๐ง๐ญ๐จ๐ฅ๐ ๐‡๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐จ๐Ÿ ๐‚๐ฅ๐š๐ฌ๐ฌ ๐ข๐ง ๐€๐ฆ๐ž๐ซ๐ข๐œ๐š ๐›๐ฒ ๐๐š๐ง๐œ๐ฒ ๐ˆ๐ฌ๐ž๐ง๐›๐ž๐ซ๐ 

Isenberg uses class as a cudgel to critique Whiteness, portraying poor Whites as both victims and villains. She manages to insult poor Whites while pushing a narrative of elitist disdain for their struggles.

๐Ÿ”น๐Š๐ž๐ฒ ๐“๐ก๐ž๐ฆ๐ž: Poor Whites are dismissed as a stain on society.

๐๐ฎ๐จ๐ญ๐ž: "White trash is the stain that Whiteness seeks to erase."

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