One of my pet peeves is the "a toothbrush is possession not property" discourse that has been entirely sustained by poorly skilled ancoms somehow failing to land easy blows on ancaps online.
It's just not an honest accounting of the concept of "property" or its usage.
In practice it's an incoherent and arbitrary distinction that inevitably sets off an endless array of quibbles and incredulity from those who haven't drunk the koolaid. Ot amounts to unnecessary gatekeeping "you must embrace this clunky alternative definition to be an anarchist".
What extremely online red anarchists are *trying* to do with the distinction is break apart forms of ownership that by some quality of their character risk compounding into runaway wealth hierarchies and those that do not. But there is ultimately no easy line to be drawn.
And of course we're anarchists -- we don't want runaway compounding accumulation forming wealth hierarchies! But the mistake is in thinking that the solution is demarcating a class of things that do this and thus individuals should be barred from owning. That's just awkward.
It's a fundamentally marxist and un-anarchist kind of analytical framework. The marxist goes "oh, owning capital is problematic because it has unique economic characteristics that..." the anarchist can cut straight to the core issue: "sharp wealth hierarchies are bad."
Marxists waste all this time creating historically contingent and iffy analytic structures just to say "your boss is stealing labor value from you, and thus he's bad" whereas the anarchist can just say "your boss is bad by virtue of being a boss, the power relation itself is bad"
The problem marxism has is that it's all so terribly historically contingent -- their concept of "capital" is explicitly about an 1800s industrial factory mass commodity production context. Which isn't timeless and so things break down in weird ways. Is a laptop capital? etc.
Never mind that "collective ownership of the MOP" is poorly defined in a lot of ways, risks turning micro-nationalist, and collective social organization never magically made anything less oppressive... we just don't need the conceptual schema to recognize outbreaks of power.
So the notion that there's one class of objects that can be owned without problem and another class of objects that should never be owned (except sometimes in the very problematic sense of being owned by a collective/nation) is just a dead end and red herring.
The way out is to just use "property" the way normal people use it, but to also say that we'll studiously search for and resist any emerging power relations. And in terms of property norms this will look like very different things in different contexts. c4ss.org/content/41653
Because there is no magic bullet that will diagnose every conceivable situation or dynamic by which power relations can take root. And attempting to find such simplistic evaluative schemas risks going overbroad & beating people up for gifting a coffee as interest on a laptop loan
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Borders were basically invented in the late 1800s as an imperial managerial tool -- polities had previously desired and competed for in-migration, but empires wanted to control internal labor flows. The whole idea of passports/visas was wildly denounced as insane authoritarianism
The US then bought into this new scheme by the British, Spanish, etc empires, in part because of authoritarian progressivism where low-skilled racist white workers backed vast expansions of state power and the police state here to expel and deport chinese-americans.
The Palmer raids against anarchists, "operation wetback", etc then massively expanded the US police state further and chucked previously basic constitutional liberties. Crude KKK populism driven by the most inane and worthless racist trash who should never be allowed in society.
It's weird to be decades into libertarians discovering left market anarchists and still fielding these kinds of critiques. Anarchism isn't "remove the state and whatever might come is good" it's a deep critique of power and thus *obliges* cultural and institutional changes.
Yes, we frequently highlight the systematic and dispersed impact of sustained state violence on shaping our present capitalist world and its economic and social norms. But we are not "come what may" advocates. As Charles emphasized endlessly: *we* are the market. We get choices.
So libertarians tend to miss that we are obliged not only to rip out the continued impacts of state violence that prop up bosses, corporations, etc, but also to work to *undo* the centuries of distortions and lasting impact upon the distributions and *norms* of our society.
"Lifestyle anarchism" continues to signify whatever one personally finds frustratingly illegible about a *movement* rather than a *Party.*
You don't know the local prison support crew? Then they're lifestylists. You don't get why some friends are brewing kombucha? Lifestylists!
Movements are fluid ecosystems. They grow projects & networks that defy easy mapping. They accrue tacit knowledge from praxis & argumentation that can't be codified into a single FAQ or onboarding document.
This is frustrating to newbies and infuriating to would-be bureaucrats.
Pretty much no one in the entire fucking history of the anarchist movement said "let's just squat and ride bikes; fuck all struggle and strategy." You're tilting at a crimethinc zine that doesn't even really exist and that they repudiate with their every publication for decades.
Love the inane "trump voters are just a product of material conditions" re-tread of 2016's "it's just economic anxiety." Same sort of reactionaries saying it, but they've swapped from identifying as libs to marxists.
People love Trump because 1) our epistemic ecosystems are toxic sludge, 2) many people have intense investments in the (often non-material) benefits of patriarchy and racism, 3) fear of ratcheting cancelation has scared every type of amoral bastard into mobilizing together...
4) transphobia is intense and rabidly popular rn as a blowback to progress, 5) mild personal inconveniences and changes to every day life during COVID radicalized people for life, 6) the left keeps pratfalling with horrifically bad analysis, and yes 7) inflation sucks.
Like don't get me wrong, I have my critiques and deviances from some of the movement's tendencies, but for better or worse modern anarchism is a mixture of radical feminism, quaker consensus, fourth generation warfare theory, 70s anthropology, and some of the autonomists.
It's cringe to look at direct action cells and be like "ah yes, I know this, Bakuninist terrorism." Stirner is more of an online meme than a popular influence. Virtually no one reads Nietzsche and Aragorn said he was of zero inspiration to his attempt to make "nihilism" a thing.
Well yeah, obviously. *Specific* revolutions will be won. Insurgencies will erode the ability of power everywhere to function. Prefigurative experimentation will spread more liberatory norms. Technologies will be contested and shifted.
Our forever walk towards anarchy -- as Malatesta described it -- is not a single hop on a single day. It's a gradual process of erosion and catalyzing strength.
Such evolution can be violent and punctuated, but there is no magical day after which we finish and rest.
When I was a young anarchist in the 90s and early 00s, the entire movement used "After The Revolution" as an ironic meme to emphasize the absurdity and the ignorance of anyone in that frame. We were also steadfastly hostile to nihilism. Because progress is possible without magic.