I opened a lecture on the history of astronomy in ancient Mesopotamia today by acknowledging that cuneiform tablets, to an untrained eye, can look like dog biscuits. But what they lack in aesthetics, they make up for in content.
Especially when it comes to the sky. Thread.
2,000 years before Pythagoras realised that the morning and evening stars were one and the same — the planet, Venus — a scribe in Uruk describes a festival of the morning and evening Inana, the Sumerian goddess of love and war associated with Venus cdli.ucla.edu/search/archiva…
Not that every accomplishment needs to be measured against those of “Classical” civilisations, but I am sick to death of hearing that astronomy, medicine, poetry, etc were born in Ancient Greece, as if science and scholarship were and are a uniquely Western enterprise
In the Old Babylonian period (c2000-1600 BCE), scholars began systematically to record celestial phenomena and their related terrestrial events. These took the form of omens, most of which were concerned with the moon and lunar eclipses britishmuseum.org/research/colle…
Eventually, celestial omens were compiled into a “canonical” compendium, Enūma Anu Enlil, which was copied in pretty much the same form for centuries and which sat within a constellation of related scholarly texts, like commentaries
It was 70 tablets long with thousands of omens
To quote @SethLSanders who manages to capture in one concise Tweet just how salient this text was in scholarly circles
To oversimply a very complex history because this is a Tweet, the observational framework structured by omens develops into the framework for observational astronomy that appears in the first millennium BCE.
Enter, Astronomical Diaries.
Astronomical Diaries are *so* cool.
They record daily astronomical observations in detail, like the position of the moon, occurrences of eclipses, and the location of planets in the sky.
They also record earthly affairs like the price of barley and the level of the Euphrates
Cuneiform Astronomical Diaries record observations of stuff happening in the sky and stuff happening below, from the mundane to the major.
Including the death of Alexander the Great.
“...first part of the night, Mercury was 14 fingers above Saturn...The 29th, the king died.”
Reading cuneiform astronomical texts, one is often reminded of the opening lines of a Babylonian epic known as Enūma eliš that divides the world into sky above and earth below.
What I love about the Late Babylonian Astronomical Diaries is that they record and make sense of the same phenomena that we observe today.
From the position of Venus in the night sky to Halley’s comet, we can see the world through ancient eyes and our own at the same time.
IMHO this is what makes the history of science extremely fucking cool
Cuneiform tablets might not be the most beautiful artefacts from the ancient world, but they open up a window onto some of the earliest attempts to make sense of the universe in a systematic way - of science-ing.
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Some really old stuff to start the week. Ancient bricks may seem boring, but there is more to them than mud and straw.
A short thread with a plot twist at the end about these building blocks of life in ancient Mesopotamia from my book, Between Two River.
Bricks in ancient Mesopotamia were sometimes stamped with cuneiform signs using an ancient precursor to a printing press.
A mould with a cuneiform inscription on it, including the name of the king behind construction work, was pressed into wet mud bricks to save time and effort
People weren’t the only ones to stamp mud bricks with the names of their kings and other details.
Bricks were left to dry in the sun, leaving them vulnerable to the paw prints of passing animals, including dogs.
Some jokes and humour on clay tablets from ancient Mesopotamia to brighten your day.
It's hard to know what would have made people laugh so long ago, but literature, folktales, and proverbs are full of examples of what we find pretty funny.
This story where a Babylonian jester makes up fake, gross menus to parody an elaborate feast.
Ingredients include dog poop, donkey butts, and the very specific egg of a goose from a chicken coop on a sand bed.
This folktale features three thirsty friends who can’t decide how to use their ox, cow, or wagon to get water.
The king turns to a wise woman to solve the problem, and in the end, they all lose because no one was willing to risk anything to retrieve the water.
If it looks like there are two different fonts on this clay tablet from ancient Babylon, that’s because there are.
In December 603 BCE, a young scribe named Balāṭa made a faithful copy of a far more ancient inscription of Sîn-Kashid who had ruled Uruk over 1,000 years earlier.
The top part of this tablet is an inscription in the Sumerian language, dead for centuries by the time Balāṭa the junior scribe made this copy of it.
The signs are larger and reflect an older “font”. Was he copying from an original that was over 1,000 years old to him?
Cuneiform gets more streamlined or stylised in later eras.
In the bottom part of this tablet, Balāṭa “signs” the copy and gives a date equivalent to December 3, 603 BCE during the reign of Nebuchadnezzar II.
He uses the contemporary cuneiform “font” (and Akkadian language)
How to make glass in ancient Assyria. First, you grind your ingredients separately, which can include certain stones, roasted carnelian-coloured seashells, “white plant”, and salicornia ashes. Then “You mix them together” and place them in a cold kiln with four openings
“You burn a good, smokeless fire. You remove the (glass) as soon as it (begins to) turn white. You cool it off and grind it down.” Several stages in the production of glass, as described in a broken clay tablet from the Library of Ashurbanipal.
Making glass in ancient Assyria was not easy. You had to repeat several stages of grinding, mixing, heating, cooling. At times, you had wait till the mixture glowed white, red, or yellow before the next step.
“When (the glass) glows yellow, you stir it once in your direction”
I am often moved by how cuneiform tablets give glimpses into the lives of everyday people.
One of my favourites is of a physician name Rabâ-sha-Marduk who lived in the 1200s BCE. This medical therapy for headaches ("seizing of the temple") is signed by him
A receipt for "high quality dates...for his sacrifice" names a healer or physician named Rabâ-sha-Marduk.
The tablet is tiny and covered in fingerprints. It feels like a rushed, messy record of a transaction, but one that leaves behind a name of someone we know did medicine
But what happened to the Babylonian physician named Rabâ-sha-Marduk who wrote medical therapies and bought dates?
He ended up working in the Hittite Empire. Around the same time, there were rumours among Babylonian royalty of a physician dying in the employ of the Hittite kings
In this ancient Assyrian letter, astronomers complain they can’t do their jobs or teach astronomy “because of the ilku-duty”, a type of taxation in the form of labour.
Astronomers in ancient Assyria were sometimes exempt from performing the “ilku”, or tax in the form of labour, and that wasn’t always a good thing.
Those excused from state-mandated labour to carry on their scholarship in service of the king sometimes faced violence.
“at this very moment, I build a storeroom in the Review Palace with my brothers, and the townspeople…have killed my farmer and harass me”, writes Nabû-iqīsha from the city of Borsippa.
People were angry enough at this astronomer for the tax exemption that they killed someone.