David Chapman Profile picture
Aug 1, 2019 15 tweets 4 min read Read on X
I found this essay inspiring and important.

The pace of progress in science and technology has slowed, for reasons we partly understand. We also know some factors that appear to accelerate them. Learning more, and applying it, is urgent.

Many disdainful comments re @patrickc/@tylercowen: “Arrogant tech bros ignorant of the existing fields of history & sociology of science & technology, gah”

I’d like to point out some broad patterns of academic dysfunction manifesting here (🧵)
It’s easy to assume that, if there’s an academic field named after some phenomenon, the people in it are doing whatever can be done to discover things about that phenomenon, and everything known about it is taught in that field.

This is rarely true.
Academic fields are social clubs operated for the benefit of insiders. Field founders want to claim as much territory as possible, so they name the field after some broad phenomenon. And then… 4/∞
Outwardly, an academic field claims as much territory as possible, but inside, it narrows its scope to a particular subset of phenomena, and methods of treating them, which allows it reduce the work to a safe routine of minimal-publishable-units production.
An academic field then *must* attack outsiders addressing the broad phenomenon it supposedly covers—because their investigations would reveal the field’s actual narrow scope, limited methods, and dubious foundational assumptions.
Linguistics in the second half of the 20th century is an extreme example. It claimed “the study of language,” but narrowed to arguments about notational variants for formal grammars that were supposed to account for the syntactic grammaticality judgements of expert linguists.
Linguistics in that era ruthlessly suppressed anyone who dared discuss any form of empirical data, which Chomsky defined out of existence as “performance”; or who wanted to address actual language use.
If you wanted to learn anything about language during that period, you had to do it in the psychology or sociology department. But they had their own narrow methodological shibboleths, and there was no field that broadly addressed the phenomenon.
“We already have a field explaining sci/tech progress” would be more plausible if advocates cited one of them, rather than eight.

It would also be more plausible if those fields advocated practical, concrete actions that would accelerate progress…
I am an interested layperson, not an academic, but I’ve read many hundreds of papers in the history & sociology of science, technology, & development economics. It’s fascinating stuff with real insights. It doesn’t seem to have the answers @patrickc & @tylercowen seek.
As @iwelsh points out in a reply 🧵, these fields frequently work to support political agendas, rather than to figure things out. “History of technology” is often just “Technology: horrifying threat or global menace?”

Realizing, in the mid-20th century, that the Myth of Progress was an eternalistic quasi-religion, and asking pointed questions about “cui bono” and “why should we believe this,” was hugely valuable and necessary.

It’s now a lazy trope, suitable for mindless mechanical MPUs.
When people with billions of dollars say “we want more research on problem X,” researchers with something to say about X might think “hooray, new funding source!” rather than “oh hell, they’re probably going to expose the vapidity of our discipline, better shout at them”
I’m rather skeptical of a new field of Progress Studies, because every “X Studies” field turns into another rote paper generator.

Rebooting research on how to do science and technology better, ignoring discipline boundaries—that seems urgent & with huge leverage for benefit.

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More from @Meaningness

Aug 18, 2023
"People tell you everything you need to know about them in the first minute after you meet them"

On graduating, my sometime-collaborator Phil Agre went to interview for a faculty job at Yale, where Roger Schank was the senior AI guy. Phil came back somewhat shaken... (1/n)Image
Schank was a very weird dude. Phil was also a very weird dude.

In fact, everyone of significance in AI at that time was stupid, crazy, or evil.

Everyone of significance in AI now is also stupid, crazy, or evil. This is important; try not to forget it over the next few years.
Schank opened the interview with "why are you so hostile?"

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Jul 2, 2023
Huh! Just figured something out (I think). It was bugging me that the silly “pandita hat” worn by Buddhist academics (pandita=pundit) reminded me of something…
It’s the “Phrygian cap” worn throughout the Iranian world in ancient times…
Is it historically plausible that the pandita hat is a variant of the Phrygian cap? Yes it is! The Sakas, an Iranian people, controlled Gandhara and Taxila, which were the centers of Buddhist academia when Buddhist academia was just getting started (circa 100 BC).
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Jun 15, 2023
An academic rant: startling cluelessness where I'd expected intelligent error...

I'm trying to understand how pomo replaced the classical undergraduate humanities curriculum, and how how people thought about it at the time, in preparation for writing about the consequences.… twitter.com/i/web/status/1…
@StephenPiment BTW I'm reading Douthat's Privilege, about his time at Harvard, which is relevant and fun. I recommend it! twitter.com/i/web/status/1…
Replies have been helpful, thank you!

My interest here is somewhat unusual. I understand pomo, and the opposition to it. What I don't know is why decision makers didn't understand replacing the undergrad humanities curriculum would be a disaster.
Read 8 tweets
Mar 29, 2023
⌚️ I did not anticipate a future in which you lie to your watch about meeting your hydration goal for the day so it doesn't give you a hard time the next morning.
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Incisive thinking about AI interaction, drawing on Brian Smith's work and reminiscent of the ethnomethodological stance, from @jessi_cata
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On May 7th, @_awbery_ and I will participate in an Evolving Ground community discussion of gender, including trans/enby, from a Vajrayana Buddhist perspective. This is something we've planned for ~15 years but never quite gotten to before!
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Mar 13, 2023
An extraordinary essay on ethics by @jkcarlsmith, highly recommended for those willing to work through its difficulty.

What happens when you realize moral philosophy doesn't and can't work, but saying "whatever, then, I guess" is also utterly inadequate? joecarlsmith.com/2023/02/17/see…
"Seeing more whole" is difficult both textually and conceptually. I had to read it three times. It's probably also necessary to have read a precursor essay, which is less exciting but lays out distinctions the later one relies on: joecarlsmith.com/2023/02/16/why…
What follows are some reactions to "Seeing more whole." These should not be taken as a reliable summary; I may misunderstand it, and the ways I think about ethics have different sources and vocabulary, although perhaps convergent implications. I will talk in my terms, not his.
Read 29 tweets

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