Will be teaching the Shuʿūbiyyah this week and their early efforts to contest Arab supremacy in the Abbasid period, and I am reminded of the notorious views of Ibn Taymiyyah (d. 1255) on the topic ...
In his Iqtiḍāʾ, Ibn Taymiyyah declared, “Any who would adhere to ahl al-sunnah wa-l-jamāʿah [i.e., be an orthodox Sunni] must believe that the Arab race is superior to the non-Arab races, be they Hebrews, Aramaens, Romans, Persians, etc.”
In similar discussion, IT states in a fatwā, “The Arabs are the best of Adam’s children, as is authentically narrated from the Prophet.”
Much of Ibn Taymiyyah espouses here is really just a basic facet of the early creeds of the Ḥanbalī’s attributed to Aḥmad ibn Ḥanbal (d. 855). Several versions appear in Ṭabaqāt al-ḥanābilah by Ibn Abī Yaʿlā (d. 1133). For example ...
"The right of Arabs is recognized as is their supremacy + precedence. They are beloved on account of the ḥadīth of God’s Messenger, ‘Loving them is faith, despising them hypocrisy.’ One does not confess the doctrine Shuʿūbīyah and vile mawālī who do not love the Arabs."
Ironically, the clearest statement of Arab supremacy is forever intertwined with the Shuʿūbīs efforts to deny it.
of the early creeds of the Ḥanbalī’s > the early creeds that the Ḥanbalīs
PS: The famous saying attributed to the Prophet's farewell address, "No Arab has precedence over a non-Arab save through piety (لا فضل لعربيّ على أعجميّ إلّا بالتقوى)" is interpolated, spurious, and does not appear in the earliest versions of the speech recorded. BUT>>>>
This idea is already clearly expressed in Q. 49:13, "People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognize one another. In God’s eyes, the most honored of you are the ones most mindful of Him."
*Ibn Taymiyyah died 1328. I accidentally copy and pasted the death date for his grandfaterh. h/t @abaanmiodrag2
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This is not the original quote of Hitler AFAIK, but the original does have an interesting history behind , and it's key for understanding the Battle of Poitiers in modern Western historical imaginary ...
Hitler’s "Tabletalk" (Tischgespräche) – ranting monologues given at the Führer headquarters from 1941-44 – were recorded and transcribed, and this is the source of such statements. In a monologue from 28 Aug 1942, he bemoans Charles Martel’s victory at Poitiers in 732 and ...
Chrisianity's hold over Europe. He then fantasizes about how Islam would have enabled the German race to conquer and subjugate the world. The English translation by Norman Cameron and R.H. Stevens of 1953 appeared long before the German edition, ed. by W. Jochmann in 1980.
As noted by @IraniRoxanna, Khamenei is quoting one of the more misogynist passages from Nahj al-balāġah here, in Arabic: al-marʾah rayḥānah wa-laysat bi-qahramānah.
Personally, I don’t think ʿAlī actually uttered these words...
Why?
[1] It's strange forʿAlī to employ a word like qahramānah, a word borrowed into Arabic from Persian typically used in the Abbasid era to referred to an enslaved stewardess of a harem.
[2] The saying is attributed to other, later figures:
The one worth considering most seriously is Ibn al-Muqaffaʿ, one of the fathers of Arabic literary prose. He’s a key figure for the transmission of Persian and Indian gnomologia into Arabic literature. See the excerpt from Ibn Qutaybah’s ʿUyūn al-aḫbār below.
Reading a new essay by Devin Stewart, "Ignoring the Bible in Qur’anic Studies Scholarship of the Late Twentieth Century" (2024). It's on the history of qur'anic studies scholarship in the 20th century and the place of biblical literatere therein. Some thoughts ...
Really it's an autopsy of what went wrong why the topic stagnated in qur'anic studies after WW2. He gives this example of Watt's revisions of Bell's Intro to the Qur'an as primary example of what changed. The language of the ToC speaks volumes. scienceopen.com/hosted-documen…
I think people are too harsh on Watt, but his approach does strike me as minimizing and even censoring the rigorist, comparativist approach of older orientalist philology in favor of practicing scholarship as a way of making nice: For Watt (an Anglican priest) ...
Ehrman's right ofc, and the axiom isn't "hidden"
The Qur'an is a human text: it's written in a human language and as such ought to be analyzed as a product of humanity.
Ratifying a fideist "special pleading fallacy" as the foundation of your hermeneutic is against free inquiry
Truth be told, the aims of HCM are very modest--a measured, rationalistic approach to assessing the plausibility of our historical knowledge and revising it using empircal tools and methods. Most of the frustrations with it are, as you can see on display in the replies, ...
that it does not bow to or support grand claims about metaphysics or apodictic declarations about god, which its ardent detractors want to impose on the rest of us.
But seriously consider -- what new things have those infallible™ types told us about the ancient world ...
Epigraphy can be dangerous! A quick tall tale from the Muʿjam al-buldān of Yāqūt al-Ḥamawī (d. 1229) about how an epigraphic discovery in Palmyra led to fall of the Umayyad caliphate…
The story is told by a grandson of Khālid al-Qasrī named Ismāʿīl. He recounts ...
how he accompanied the last Umayyad caliph Marwān II to defeat the rival claimant, Sulaymān ibn Hishām. He says:
“I was with Marwān, the last of the Umayyad tyrants, when he destroyed the walls of Palmyra. They rebelled against him, and he slaughtered them...
He sent the cavalry every which way to trample their corpses; the viscera of their flesh and bones splattered all over the horses’ hooves. He then razed the city walls. The demolition revealed to him a mighty trench. They removed a boulder from it and, lo, they found ...
A wonderful anecdote from Abū Ḥayyān al-Tawḥīdī’s al-Imtāʿ wa-l-muʾānasah:
An agonistic/skeptic (mutaḥayyir) from 10th-century Sijistān was, “What leads you to still hold to the validity of your faith?” And he replies:
“A special quality nothing else has:...
I was born and reared in it. I imbibed its sweetness and grew fond of the customs of its adherents. I’d compare myself to a man who entered a lodge seeking shade from heaven’s brightness for an hour or so of daylight. The lodger brought him to one of its rooms without knowing...
or considering whether it was in good shape. All of a sudden a cloud appeared and a mighty downpour came. The room began to leak. He looked at the other rooms in the lodge but saw they too leaked; he even saw the courtyard of the building turned to muck.
So he decided to stay ...