Should one delete one's Facebook profile? This is a difficult ethical question, not one with an easy solution and it highlights the problems of private ownership of public goods - I need to say upfront here that I am a fan of private ownership. Still, problems arise. Thread /1
Joining a social media network is a coordination problem. The benefit you derive from being part of it depends on how many other people are part of it. This is not unique to social media, but also for instance about personal computers (more software if more users) etc. 2/
Here's an article by philosopher S. Matthew Liao. Just to summarize, he argues the duty to leave FB might arise "Once one recognizes that Facebook has played a significant role in undermining democratic values around the world." 3/
nytimes.com/2018/11/24/opi…
Okay, you might say, I only ever share cute cat videos on FB. Surely I don't contribute to the misinformation spread? No, says Liao, because "simply being on Facebook encourages one’s friends to stay on Facebook, and some of those friends might engage in such activities." 4/
Recently, there have been more and more revelations that FB simply has no intention of stopping demonstrably false targeted political ads. Even Google and Twitter have taken steps, but FB is not following 5/
nytimes.com/2019/11/22/opi…
This book shows how people who lead FB (not only Zuckerberg) have shown a massive dereliction of duty in how they handled privacy concerns, and how FB has been engineered to create addiction, and thereby enable mass persuasion 6/

penguinrandomhouse.com/books/598206/z…
Lots of my super-progressive friends have no problems using FB, no moral qualms at all, and are incensed when you share a right-wing article but still, by being on the platform, they enable the sharing of such articles (see above). See also this: 7/

theguardian.com/commentisfree/…
How does this relate to private ownership? John Locke, the 17th c philosopher, argued that you can have private ownership of something you find, provided there's enough left for others, or by working on nature (mixing your labour with it). 8/

en.wikipedia.org/wiki/Two_Treat…
This "Lockean proviso" is not so innocent. In this intriguing book, Widerquist and McCall argue that Locke's argument was used to legitimize taking land from Native Americans, the idea being that private property is better than public property (commons) 9/ global.oup.com/academic/produ…
Here's the disturbing passage on why Locke thinks it's cool to take away land from Native Americans... Okay, this is a digression but I do think this relates to Facebook in the following way 10/
Locke thought that commons = bad. Without private ownership, you're in a miserable state of nature that lacks comfort (not quite the Hobbesian war of all against all, but still miserable). Private property = good. You can have nice things.
Now to social media. 11/
On the one hand, Facebook is being used as a commons. And demonstrably, having this interface has made people's lives better. For example, people who are vulnerable in the public sphere or lack support and solidarity use FB to organize and to empower each other. Good things 12/
And that is why I am hesitant to delete my FB profile. It is a public arena in which we can share ideas. It is a public good. And the private enterprising works of Zuckerberg et al have made this possible. They've mixed, in Lockean terms, their labour with nature 13/
But Locke did not foresee that something like this could happen: we have a public good in unaccountable private hands, and our governments unwilling or unable to reign it in. 14/
You might say: no problem. If you don't like FB, then just go elsewhere. But that's the problem of social media giants. Because they are semi-public goods, leaving creates huge opportunity costs, as the coordination problems involved in shifting to another forum are huge 15/
If I don't like my coffeemaker, I buy another coffeemaker. If people don't like their government they can (if it's a democracy) vote them out. But I can't vote the FB management out. I can even shift computer if Apple continues making subpar, underpowered Macbook Pros 16/
But if I don't like what FB is doing in allowing demonstrably fake political ads to be micro-targeted, how am I to show my discontent? Even my personal leaving won't affect FB that much. There is zero accountability, and governments refuse to step in. 17/
Maybe a mass coordinated deactivation would wake them up. If enough people leave, this might make them finally reconsider their awful role in the democratic process. The Lockean justification for private ownership is that there's enough left or you can go elsewhere 18/
And maybe that's what we need to do and bite the bullet. So I'm posting most of my semi-public content now on this ad-free forum (yes, I know there are anti-vaxxers etc there but at least there are no targeted political ads).
mewe.com/i/helendecruz /end

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More from @Helenreflects

Feb 15
The covid fatalists (aka "covid centrists") would have us believe that we don't do deep and lasting societal and structural changes in the light of infectious disease. But nothing could be further from the truth. A small and incomplete thread 1/
Quarantining the sick is probably the oldest infrastructural, deep societal and comprehensive way ancient people dealt with contagious diseases such as leprosy. Venice built an island off its coast, for sailors from plague-infested ships 2/
npr.org/sections/goats…
The introduction of sewage systems that separate waste and drinking water is a huge infrastructural undertaking we still benefit from today, to combat cholera (which came in several epidemic waves) 3/
Read 13 tweets
Feb 15
In Blazing-world (Cavendish, 1666) we first have the Empress listen to all her experts (bear-men, parrot-men, worm-men etc). After that, she begins to institute changes and this is very interesting because she does social engineering. This is my drawing of her two chapels 2/
"[she] builded two Chappels one above another; the one she lined throughout with Diamonds; but the other she resolved to line with the Star-stone...that Chappel where the Fire-stone was, appear all in flame, she had by the means of Artificial pipes, water conveighed into it" 2/
The Empress establishes a religion modeled on her own (she comes from a "parallel universe" and her world is not ours!). She also made "up a Congregation of Women, whereof she intended to be the head her self, and to instruct them in the several points of her Religion" 3/
Read 11 tweets
Feb 14
In light of the pandemic it seems to me many western countries grapple w similar issues. I really still hope that we're able to work toward better futures. Here are some of the issues I see in countries I currently live in, have lived in, and am a citizen of 1/
1. How to safeguard people's will (expressed democratically) if country needs to take quick measures (e.g., public health emergency). Parliamentary democracies are slow and we don't have a referendum culture (except in Switzerland and few other places. How to do this? 2/
This paper by @lastpositivist and other authors indicates we don't need less democracy, but more, buy-in from people, transparency, fairness. 3/

nature.com/articles/s4159…
Read 7 tweets
Feb 14
Someone recently here said on the TL that the Brits still want Brexit. I think this is basically correct. Though the poll of "do you think it was a great idea to leave the EU" varies from month to month, the sentiment is still that they don't want to be in the EU 1/
This is basically a lot of people who don't care plus a small group of committed Eurosceptics who will keep on going until kingdom come. The net result: there's no appetite to reverse the referendum any time soon and folk like Starmer would risk political suicide if doing so 2/
Now I know what it's like to live in a country without the EU protections for environment, consumers, privacy, equity etc etc. And believe me, these protections are precious. Companies are v powerful and will snoop on you etc without compunction without laws in place 3/
Read 6 tweets
Feb 12
Looking forward to teaching our grad students on how to teach Less Commonly Taught (LCT) philosophies. This is part of their professional development--they also get instruction (from other professors) on how to include e.g., marginalized philosophers in your syllabus, grading etc
Things I'll be addressing
* How to teach LCT philosophies even if you are tired, have little time to do a lot of reading for your teaching, and find no good overview works (by directing them to some useful readers and guides)--teaching burnout is a real problem!
* How to teach LCT philosophies with institutional constraints. E.g., the SLU core requires that you teach in Intro Socratic dialogues, Aristotle, and figures from the Catholic tradition. But even there you can innovate (e.g., teach Juana Inés de la Cruz for Catholic tradition)
Read 5 tweets
Feb 9
On writing good academic prose.
I just read this article on how to improve your academic writing, and it's full of good advice. I want to summarize some of that advice in a thread, adding some thoughts and ideas 1/
earlymoderntexts.com/assets/jfb/ben…
A lot of academic writing is really awful. The authors think that's because "Graduate students typically aspire to write the sort of prose they read in the leading journals in their disciplines" Emulation definitely plays a role, but it's not the whole story 2/
It isn't a disciplinary norm (in philosophy at least) to write well. It's nice when it happens, but rarely do papers get rejected for poor prose, unless it visibly looks like written by a person who speaks English as a second language (alas). So, if it sounds native speaker 3/
Read 16 tweets

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