We think of movements as being created by charismatic leaders, but the reverse is true: charismatic leaders are created by movements as an enabling technology to provide a sense of agency that large groups otherwise lack.
Work naturally divides into doing the endless series of predictable individually little things, and fixing the occasional bigger things that crop up unexpectedly. Both are essential but we handle the split badly.
Once you have acquired a measure of self-control, it becomes very hard to freely express yourself because that possibility of control is always there. In order to counterbalance that, we create spaces for that self-expression.
Experts in a niche subject are usually going to be weird in ways that make them much more interesting. Additionally, there are good reasons for them to lean into their weirdness. We might as well embrace that.
Exploration of three constructs (Impersonal/Personal, Reliable/Unreliable, Strategy/Goal), ending with a meditation on how we use other people for reliability when we could build it into the environment.
Some people are part of communities where they lack the distinguishing identity of that community. This often sucks for them, and it would, in some cases, be helpful to consider them to have "adoptive" versions of that identity.
In which I attempt to do some maths and mostly just end up having a whole bunch of feelings. Very stream of consciousness. Probably doesn't make much sense. Written more for me than for you.
We tend to think in terms of there being "true" models of the world, and to want everyone to adopt our own models as a result, but a healthy ecosystem requires many potentially-incompatible models that we fluidly switch between at need.
Recurring habits benefit from setting the bar for success set as low as you possibly can. This will possibly reveal reasons why you don't want to do the habit, and fixing those will lower the bar further yet.
A poorly cared for environment fills with fnords (things that provoke anxiety which you learn not to see). Reversing the neglect requires dealing with the fnords, so the very notion of care becomes aversive.
If a change to your life is easy and successful, this can prompt guilt and shame over the fact that you didn't change before. This is a mistake as often a change is easy only after doing the work to make it so.
I impulse buy too many books. By creating a default list and scheduling a task to make a book purchase from that list every Sunday I can separate the impulse to buy from the action of buying, getting the habit under control.
I was asked to write a manifesto, but I didn't really feel like doing the whole thing, so here are some thoughts on what I want for the world and I'm trying to do, especially with my writing on the notebook blog.
Studying ethics doesn't make you a better person. Why? Because ethics is actually theory of ethics. To be a better person you need a practice of ethics, which shows you how to overcome the things stopping you from being better.
When learning, we progress when we can rather than when we are ready to. This causes us to get stuck with being bad t at some things we find easy. Some thoughts on how to fix that in the context of #Couchto5K.
I still think "How to do hard things" a good post about a good system, but it misses out on a lot. Things can be hard for all sorts of reasons (emotional, social, time, health, etc) and it can be difficult to cleanly separate them.
People have this confused notion that reading is the abstract flow of information fed directly into your brain, but reading is an active physical process done by a real human being, and changing physical details can have a huge impact on how easy it is.
If joy is connected to taking pleasure in surprise then deep emotional experiences, even sadness, can be joyful, but the eternal now of pandemic time robs the world of this joy. I'm not really sure what we can do about that, but I have some vague ideas.
The question "What is love?" is hard to pin down, but the more concrete you make it the more is revealed. One thing that is revealed is that there are two types of uncertainty around the question: What counts as love is fuzzy, but it is also contested.
People develop knowledge in communities. When those communities are under attack, often that knowledge will be kept from outsiders for safety reasons. Orders that are about promoting "sincerity" can be about painting this hidden knowledge as immoral.
Acedia is the sin that got deprecated in favour of sloth, and corresponds to a kind of... emotional disconnection from sources of meaning. This post is just a bunch of references to sources on it and vague thoughts on the subject.
In which I over-theorise about learning to use a seam ripper to disassemble a pair of trousers.
My first official newsletter entry! I'd like to avoid becoming a productivity guru, so I begin the official newsletter with a post about Total Work and how to avoid it.
It's tempting to complain that the audience is reacting unfairly to you, and maybe they are, but if you want to actually achieve something you need to work with the audience's reactions as they are rather than demand that they react differently.
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I probably shouldn't post this TBH, but eh, what're you going to do?
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(Much less spicy than I promised, sorry)
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(It's "Potatoes are complicated and so are ethics and we try to make both seem much simpler than they are")
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