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Should we view Bhima-Hidimba union purely in mythic terms?

Or should we view it as an early illustration of Aryan intermingling with aborigines in North India?

Does it tell us much about the mechanics of "Aryanization"?

Ghatotkacha has a Kshatriya father
Yet remains a rAkShasa
In later times, Aryan society looked kindly upon anulOma marriages, but not pratiloma

But in this early story from the Epic age, we do not see Ghatotkacha being co-opted into Aryan society
In fact Ghatotkacha is the eldest son of any of the Pandavas. Clearly older than Abhimanyu or Prativindhya

Yet there is no question anywhere in the epic of regarding him as the oldest Kuru of the next generation

The Kuru line continues through Parikshit, not Ghatotkacha's son
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