A lot of critics argued that I and others were "conflating medical and professional expertise with other political beliefs, damaging [our] credibility."
I'll start with a quick story. Just over a year ago I traveled to Eastern Congo to assess WHO's work on the Ebola outbreak there. I went to Butembo, then the epicenter of the outbreak.
They wanted to talk about SAFETY.
"Why didn't the government and UN care about insecurity here before Ebola arrived?"
"Why did you send peacekeepers to protect Ebola teams, but not to protect us from conflict?"
(Applause across the room)
We spent a lot of time talking about that. My rusty French got a workout.
There's a lesson in that. People who feel fundamentally unsafe and unheard will probably care about that more than a virus.
Both are valid public health crises. Both threaten lives. Both need to be solved.
But if you know a way to conveniently reschedule a country-wide spontaneous mobilization for racial justice, I'm all ears.
And I see it as valid, given their importance, to treat them as an "essential" public activity, just as we would something like voting.
In virtually every picture of every protest, people were masked. The protests took place outdoors, which greatly reduces the threat of infection.
Sit-ins and stationary protests worry me more - closer crowding, prolonged exposure, higher risk of infections.
There is simply no equivalence between a masked, spaced, moving, outdoor activity and a crowded indoor unmasked activity with prolonged close contact.
If you insist on equating those things to the protests, it's not me who's being political.
Boiled down: "when my side wanted X you said 👎, but when your side protests, you say 👍"
But very few engaged with my actual argument - either on the criticality of the protests, or the transmission risk they pose.
Whether or not you think I'm a hypocrite, the virus is still out there.
In the long run of this pandemic, the fact that we still lack all those things is a far bigger risk than a few weeks of protests.