The Economist gets this badly wrong. The "identity politics" and "intimidation" they decry are the *only* reason we are paying attention to racial inequality as much as we are. This is exactly what it looks like for "new voices and experiences [to] enrich the debate."
The focus on power in the critical racial lens is correct, but the other word should be "difference" (of social, political, economic situation) not "division." And the concern about racial "innocence" is just bizarre and ... let's call it defensive.
The article is just incoherent.
"It believes in progress through argument and debate, in which reason and empathy lift truthful ideas and marginalise bigotry and falsehood."
What does @TheEconomist think marginalizing bigotry and falsehood looks like?
I like the Economist's concrete policy proposals very much! I think it's unfortunate that the Economist is categorically uninterested in reparations or any other policy that explicitly aims to--as opposed to indirectly--targets racial inequality.
Read about the #BREATHEAct, which explicitly targets racial inequality & racist injustice but is such a powerful freedom-enhancing package (freeing human beings from cages, borders, & dire material straits) that it would help a lotta white folks too. /end breatheact.org
There's another essay with a lot of handwringing about critical race theory. But first I should say I do appreciate the mea culpa. @TheEconomist acknowledges it fucked up by endorsing imperialism in the 19th century. amp.economist.com/international/…
They misrepresent @DrIbram. Kendi's antiracism has nothing to do with White self-flagellation. He and other influential antiracists focus on practical, material effects of policy. @TheEconomist should cheer this bc we can change policy in ways we cannot change hearts and minds.
The juxtaposition of Pluckrose & Lindsay next to Kendi and Mills & Shelby is embarrassing. Liberalism doesn't *have to* be naive. Groups exist; disadvantaged groups are not helped by pretending they don't. Power exists; empowering the weak is fully compatible with rule of law.
I appreciate that @TheEconomist ended by mentioning two prominent Black philosophers--Charles Mills & Tommie Shelby--who combine critical race theory and liberalism. It is both possible to do so and necessary for liberalism to remain relevant. /end rant
Okay, stream-of-conscious thread on liberalism, neoliberalism, politics, policy, and philosophy commencing here and going through the night. (There'll be long gaps and pauses) 🧵#NeoliberalShillBracket
Liberalism is values, practices, & institutions. Usual stuff: representative government, now w/ high suffrage democracy, tho that wasn't always the case. I think at this point liberalism requires democracy and without it—whatever may've been once true—it's not really liberalism.
Okay so rep. gov't and high suffrage democracy. Also markets; professional state bureaucracy, rule of law and a constitutional legal tradition; stable property rights and a welfare state. #NeoliberalShillBracket
If health and fitness, and professional development are middle-class striving, I guess I tend to see middle-class striving as a good thing, and something that doesn't *by necessity* have to be premised on exclusion and elitism.
The urge to better one's condition seems pretty valuable, alongside likely being a basic fact of human nature. Of course it occurs in a social context, which is riddled with various status hierarchies, many malign or toxic. We should fix the social context, not ditch aspiration.
Dreher is right about this. Gender & sexuality are both more fluid for more people than either conservative doctrine or the "born that way" school have supposed. Gender & sexuality are socially construed. *Of course* normalizing LGBTQ identities leads to more LGBTQ people.
It's remarkable that @roddreher thinks of himself as tolerant though. Characterizing a society with more LGBTQ people as "moral insanity", "Babylonian decadence", or the cause of "our dying civilization" is not tolerant. Maybe tolerance for him just means avoiding overt violence.
But it's neither tolerance nor pluralism to merely marginalize--look the other way *so long as* the queers keep hidden--but to drive a demonizing political backlash when LGBTQ folks have gained some cultural influence.
I think it's fair to be confused by all the definitions and vague boundaries of trans vs nonbinary vs genderfluid etc. The definitional overlap between trans and nonbinary arises precisely because we all want to avoid gender essentialism. 🧵
But to go from the regrettable-but-inevitable ambiguity of "transgender is an umbrella term" to "the medical establishment operates on kids to enforce gender conformity is a non-sequitur. It's also a conspiracy theory and basically a blood libel.
The image evoked here is a tomboy who gets gaslit by school counselors and activist doctors into believing she's really a boy and is then rushed into hormone therapy and surgery. This is just false.
Steady stream of these essays by "politically homeless" libertarians. This one by @ismurray. There is exactly one small-l liberal small-d democratic party and one antidemocratic white nationalist party in the US. I wish this choice weren't so difficult for libertarians. 🧵
The piece frets about regulating Big Tech, antitrust policy, and protectionism. Identity politics too, but I'll get to that. Look, I was a big @ewarren booster, but even I complain about her protectionism. But this is *inconsequential* compared to *preserving democracy*.
.@ismurray describes the basic political realignment and its global nature. This is basically correct, in my view.
Disappointing from @AmericanPurpose. There are no trans extremists. There are trans folks who want to live their lives. There is no "radical gender ideology" any more than there was ever a "homosexual agenda". It's a fabrication of the reactionary right to weaponize polarization.
The piece is full of lies and misrepresentation. For example, "trans women are women" does not mean trans women and cis women must be treated the same in all contexts and that's never been the claim. Not even all cis women are expected to be treated the same in all contexts!
We say trans women are women because absent some context where transness is specifically apposite, trans women are, well, women, and to insist on demarcating trans women as an intrinsically separate class is marginalizing. (Mutatis mutandis trans men.)