She walked into the clinic, looking gorgeous and fit. New there, I wasn’t sure if she was an employee or patient, until she settled into the infusion chair.
Sleek top knot, glistening sunglasses, artful makeup, she looked glamorous and well, a year shy of her 50th birthday.
I pulled up a chair and introduced myself.
“Hi! I’m new to the clinic and I’m making sure to meet everyone so I can be familiar with all of the patients.”
She smiled through her mask. “I’ve been treated here for 4 years, the staff is wonderful. They’re my family.”
I smiled back as I mentally calculated her illness beginning at age 45. Not having had a chance to review her chart, I asked her what she’s being treated for at our clinic.
“MBC,” she replied calmly.
My heart sank.
She had already surpassed the 2-3 year survival time that is expected of metastatic breast cancer, which kills 40,000 women annually.
She waited patiently for her blood work to result, and, finding out her white count was too low for treatment, she nodded,
unsurprised, and walked out into the hot sun.
Next week she will return again, hoping for her immune system to be strong enough for more chemotherapy.
• • •
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This arrived last night and I already finished it.
A must read for halachic people whose loved ones have a cancer diagnosis.
This covers so many topics in concise and readable language:
1. Cancer screenings: allowed, or actually mandatory? 2. Genetic cancer screening: allowed or mandatory? 3. Common cancer statistics and treatment modalities 4. Preventative surgeries or treatment: allowed or mandatory? 5. Halacha on medicine in general
6. Clinical trials: allowed or forbidden? When? What if you’re healthy and want to contribute to science? 7. Pain medicine: allowed, forbidden, or mandatory? 8. Palliative/hospice care 9. Goseis and end of life 10. DNR and DNI 11. Artificial nutrition 12. Healthcare proxies
If you condemn Israel for Palestinian suffering but you omit Hamas, you might just hate Jews.
If you fault Israel for Palestinian suffering but you omit Qatar’s role, you might just hate Jews.
If you condemn Palestinian suffering but you didn’t condemn the Hamas massacre, you might just hate Jews.
If you condemned Israel for blowing up a hospital and didn’t post a retraction and correction, you might just hate Jews.
If you didn’t condemn Islamic Jihad for their hospital bombing, you might just hate Jews.
If you provide armchair analysis on the most conflicted and contested region in the world without educating yourself on millennia of Jewish sufferings you might just hate Jews.
Many people are arguing that “context” is needed to understand the slaughter by Hamas.
As a student of Jewish history, I agree, and I offer context.
We start with the first expulsion of Jews in Israel, in 586 BCE by the Babylonians.
1/
Under the Persian ruler King Cyrus, Jews rebuilt their Temple and returned to Jerusalem for several hundred years.
The Romans captured the city and dispersed the Jews in 70 CE.
The Jewish people migrated west and south, living in Europe and North Africa for centuries.
2/
For 1,000 years they wander between the Middle East and Europe, building communities and scholarly works. Note that official Christian policy is to convert all Jews, expel them, or worse.