Thread by @Imam_Barbahari

[THREAD]

Understanding and Classifying the Various Shia Sects

Diagrammatical Representation

In order to help you see a birdseye view we present the following diagram:

Brief Details on the Sects

First, we have the Kaysaaniyyah:

They are ascribed to Kaysaan who is the mawlaa of Ali (radiallaahu anhu), and also the student of Muhammad bin al-Hanafiyyah (son of Ali). The core belief of this sect is that Ali (radiallaahu anhu) encompassed all the

divine knowledge, and he knows all the secret hidden ta'weels (explanations, exegesis), and that he alone has the right to make interpretations of the Shariah texts, and obedience to this Imaam is the very essence of the religion (and which in turn invalidates the necessity of

the legislated actions). Muhammad bin al-Hanafiyyah freed himself from these people openly, however when he died, they claimed he is still living and that he will be given the permission to return. To the Kaysaaniyyah, Muhammad bin al-Hanafiyyah is the awaited Mahdi. Note the

diffrence between this sect and others in that they only said Ali (radiallaahu anhu) possessed the divine knowledge, but did not actually deify him.
Second, we have the Zaydiyyah:

And they ascribe to Zayd bin Ali bin al-Husayn bin Ali bin Abi Talib. Whilst they believe in the

superiority of Ali (radiallaahu anhu), they also accept the principle that a person of lesser rank is able to take leadership despite the presence of the one with higher rank due to some considered beneficial interest which needed to be attained on account of the situation of

presence of factors. This is how they view the rulership of Abu Bakr, Umar and Uthman (radiallaahu anhum). When the Shias of Kufah heard of this position and that they do not free themselves of the two Shaykhs (Abu Bakr and Umar), they rejected them and so the Zaydiyyah labelled

them "Raafidah." Zayd bin Ali bin al-Husayn studied with Wasil bin Ataa (founder of the Mu'tazilah), there were elements of i'tizaal (rationalism) as well as aspects of khurooj (revolt of the Kharijites), although he was not upon the actual core usool of the Mu'tazilah and

Kharijites, and for this reason, traces of these influences are found in the Zaydee fiqh and manhaj. The Zaydiyyah are the least deviant faction of the Shi'a.
Third, we have the Imaamiyyah Shias:

These are of numerous sects as we shall see, but they carried the right of Imaamah

(leadership) from Ali to his son Hasan, to his brother Husayn to his son Zayn al-Aabideen and then to his son Muhammad al-Baaqir, then to his son Ja'far al-Saadiq (may Allaah be pleased with them all). From here, they divided into two categories:
The first are those who then gave

the right of Imaam to the son of Ja'far, Ismaa'eel, and they became known as the Ismaa'eeliyyah. This group in turn split into many groups, but three of them remain today and they are: a) Ismaa'eeliyyah Musta'liyyah (Bohrahs), b) Ismaa'eeliyyah Nizaariyyah (Agha Khanis), c)

Druze. The second are those who gave the right of Imaamah to Musa al-Kadhim, and these are known as the Ithna Ashariyyah (the Twelvers), and they are also referred to as the Ja'fariyyah. They are the most important of the sects of the Shia and most of the Shia of today are from

this group and they are found in Iran, Iraq, Arabia, Pakistan, Lebanon and elsewhere. It is from this group that the Nusayriyyah (a very extreme sect) splintered off from.

It is this last group that is associated with the label of Shia today and they are referred to by many

different names such as "Shiah" (those siding with Ali), or "Raafidah" (those rejecting the two Shaykhs, Abu Bakr and Umar) or "Ithna Ashariyyah" (those believing in the twelve Imaams) or "Imaamiyyah" (those believing in leadership being a pillar of Islam), and all these labels

characterize a particular element of their belief.

Fourth, we have the Nusayriyyah:

They are an extreme splinter group from the Imaamiyyah, Ithna Ashariyyah sect of the Shia and they appeared in the third-century hijrah, named after Muhammad bin Nusayr al-Numayree. They claim

Allaah indwelled in Ali (radiallaahu anhu), they also believe in the transmigration of souls (tanaasukh al-arwaah) and also believe in secret esoteric interpretations of the Qur'an. The entire set of beliefs they hold are an amalgamation of idol-worship, Magian paganism, and

Jewish and Christian doctrines. They conceal their doctrines from those outside of their circles, and historically have killed those who dared to leak their secrets.

- Shaykh Abu Iyaad Hafidhahullah.

Original: shia.bs/articles/stryy…

Side Note: Most of these sects of the Shia are Kuffar Mushrik their laymen who believe in their beliefs and their scholars we don't differentiate between them.

With the exception of the Zaydiyyah whom I dont know of any Ulema who has made Takfir of them. Nevertheless, the Zaydis

are from Ahlul Bid'ah, from the 72 sects in the fire. From what I know this is the only Muslim sect of the Shia the rest are Polytheists.

Rafidha = Laymen and Scholars are Kuffar

Shia = Ahlul Bidah each case needs investigation to determine if Mushrik or Mubtadi'

Wallahu A'lam

Shaykh Abdul-Aziz Ibn Baz Rahimahullah on the Shia,

binbaz.org.sa/fatwas/20155/%…