Thread by @Kal_Chiron

Āyurvèda for bhautik (Indriya)

Jyotisha for adhidaivik (Manas-Buddhi-Ahamkāra)

Yoga for adhyātmik (Chaitanya PuruSha)

Three children of Sānkhya darshan to deliver from these trividha tāpa and knowing oneself.

A sādhaka must have at least a working knowledge of these three.

https://twitter.com/kal_chiron/status/1050557133631176704

Shuddha “Satva-rajas-tamas” trio of triguNātmakā mūla-prakruti become Vishnu-Brahmā-Shiva when they manifest themselves on adhidaivik plane

When they descend down to more jaDa level, they manifest themselves as Kapha-pitta-vāta of Indriya and body.

Balance is the key.

Out of the trio, shuddha-satva is the hardest bond and last to cut. Signified by Shri Vishnu.

Hence Shruti proclaims shri vishNu as “इंद्रस्य युज्यं सखा” (one who is almost an inseparable and linked “friend/cohabitor” of Indra [real seer : drashTā - puruSha])

The fact that vishNu could do this, go so deep and intricately link/bond himself and pervade the chètanā itself is celebrated as “विष्णोर्यत् परमं पदम्” (the third and ultimate step of shri Trivikrama Vishnu

Step one - he pervades adhibhautik

Step two - he pervaded adhidaivik

Step three - he becomes “इंद्रस्य युज्यं सखा” and pervades even the adhyātmik

🙏

Why did he do it? अतो धर्माणि धारयन (To uphold dharma and the lokas we dwell in). Hence we owe deva-RNa (देवऋण) to shri vishNu