I've been asked to insert more citations for style reasons in a piece published by a major academic press and even though I know should, I am being a stubborn toddler and can't bring myself to.

So here's a thread on why I dislike and largely avoid citations.
First the moment a reader sees citations it changes the received *tone* of a text. This is mostly a matter of the cultural connotations of academic writing in our world, and is so is not fundamental to citations as an abstract technology, but it is still often quite relevant.
To add a few bracketed numbers or whatever into a text is to transform how it presents. There are certain *expectations* and that skews the read towards a drier and more authoritative tone. This doesn't just undermine casualness it can impede flow and addictiveness.
It's my firm aesthetic opinion that in most cases a text should keep the reader at the edge of their seat, propelled forward from point to point, delighted by whirls and twists, energized by a rapid rat-tat-tat of ideas and *implicit* ideas. More thriller than shopping list.
Further there's much to be said for the egalitarian features of casual speech, even when it gets peppered with big words / ideas, I'd rather direct bombast from someone in a hoodie and sagging pants than indirectly pretentious humility from someone dressed up in a suit or tweed.
The pitter-patter of casual speech and the tropes of cheap airport thriller prose are far more respectful to one's audience than any academic style. At the end of the day I'm a nerd from the projects and fronting as middle class scum feels both grossly inferior and dishonest.
(This is, incidentally, why no theoretical text or important philosophical argument should be written without at least a bare minimum of cussing. Anything less natural is insulting to your audience.)
But citations in a piece leave deviations from academic tone feeling canned and artificial -- a kind of Youth Pastor try-hard cringe.

Nothing is more painful than someone awkwardly shoehorning a joke into an otherwise conventional academic paper.
The second thing that sucks about citations is that they engender a kind of learned helplessness.

If something is even remotely googleable or otherwise researchable, it shouldn't be on you to cite some canonical writeup on the fact that 9/11 happened.
One of the worst things I see in young writers fresh out of academia is a propensity to provide citations for EVERYTHING. Every term, every event, every protozoic glimmer of a potential argument.

It bogs everything down, but it also leaves them incredibly timid writers.
A culture that prioritizes citations ends up suppressing novelty.

I'd often far rather a philosophy or physics paper that makes almost no references to prior work because it intricately braves new ground in a self-contained way.
Most academia breeds a kind of timid "must include everything" fetishization of tying every possible dynamic or avenue of consideration together, showing off your reading habits, rather than a radical slicing away to core roots or most important dynamics.
And this brings us to the third shit thing about citations: what is citable is a tiny fraction of what is a legitimate reference. The moment you move into citation land you end up cutting yourself off from all the things that are real but cannot be cited easily.
Moldy punk zines without titles, a conversation at Food Not Bombs, an scene-wide drama that you witnessed and experienced first-hand, a debate that raged across multiple facebook comment threads...

These are all AT LEAST as valid as something "published."
The core of anarchist discourse & theory progresses outside of academia. Academic "anarchists" tend to both lose track of this discourse, miss its pressures, and go off on marginal or disconnected things.

See also why "breadtube" looks so different from the anarchist mainstream.
(Every breadtube video tries to comprehensively cite formally published anarchist texts for some kind of authority, but this leaves them confined to topics the rest of anarchism finds inane or alien, as well as citing texts that are at best of marginal influence or importance.)
The fourth shitty thing about citations is that they promote historicist and scholastic modes of thinking.

What matters becomes less the pure *concepts*, and instead specific texts, specific authoritative sources.
This promotes a kind of ownership I find antithetical to productive discourse. Tying ideas to people and texts creates a kind of investment with perverse incentives. It also makes a concept sink or swim on personal status and associations.
I am never happier than when I see my myriad *anonymous* contributions to anarchist discourse taking off or when arguments I publicly originated get stripped of association with me.

An argument is most productive when it is "in the air" and not tied to any one text or person.
Fifth and finally, citations promote a tendency towards misrepresentation.

Rather than just presenting something or your rendition of it, a citation often acts as an opportunity to weaponize someone else's work in a direction it doesn't really go.
I can make, for example, a game theoretic argument about about incentives and strategies, but if I then append a citation to someone else making roughly similar points, I'm unilaterally welding them onto my claim.
It's akin to puffing up and starting a fight in the cafeteria and then reaching back to someone you barely know and going, "this guy knows what I'm saying!" All too often that is absolutely not the case.

Frankly *most* of the time I see citations being misused.
NOW. It's worth stating that I *get* the abstract theoretical arguments for citations.

More metadata is, in theory, great!

In theory, citations allow us to go off and double check the claims being made. To directly build upon a rich project without restating it all.
But *in practice* citations are an issue of UX. Small aesthetic aspects to an interface can have dramatic consequences upon psychology & culture, spiraling off into heavy clumps of norms & associations.

Citations and their consequences have been a disaster for the human race.

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More from @rechelon

Jan 26
Borders were basically invented in the late 1800s as an imperial managerial tool -- polities had previously desired and competed for in-migration, but empires wanted to control internal labor flows. The whole idea of passports/visas was wildly denounced as insane authoritarianism
The US then bought into this new scheme by the British, Spanish, etc empires, in part because of authoritarian progressivism where low-skilled racist white workers backed vast expansions of state power and the police state here to expel and deport chinese-americans.
The Palmer raids against anarchists, "operation wetback", etc then massively expanded the US police state further and chucked previously basic constitutional liberties. Crude KKK populism driven by the most inane and worthless racist trash who should never be allowed in society.
Read 10 tweets
Jul 26, 2025
It's weird to be decades into libertarians discovering left market anarchists and still fielding these kinds of critiques. Anarchism isn't "remove the state and whatever might come is good" it's a deep critique of power and thus *obliges* cultural and institutional changes.
Yes, we frequently highlight the systematic and dispersed impact of sustained state violence on shaping our present capitalist world and its economic and social norms. But we are not "come what may" advocates. As Charles emphasized endlessly: *we* are the market. We get choices.
So libertarians tend to miss that we are obliged not only to rip out the continued impacts of state violence that prop up bosses, corporations, etc, but also to work to *undo* the centuries of distortions and lasting impact upon the distributions and *norms* of our society.
Read 8 tweets
Jul 11, 2025
"Lifestyle anarchism" continues to signify whatever one personally finds frustratingly illegible about a *movement* rather than a *Party.*

You don't know the local prison support crew? Then they're lifestylists. You don't get why some friends are brewing kombucha? Lifestylists!
Movements are fluid ecosystems. They grow projects & networks that defy easy mapping. They accrue tacit knowledge from praxis & argumentation that can't be codified into a single FAQ or onboarding document.

This is frustrating to newbies and infuriating to would-be bureaucrats.
Pretty much no one in the entire fucking history of the anarchist movement said "let's just squat and ride bikes; fuck all struggle and strategy." You're tilting at a crimethinc zine that doesn't even really exist and that they repudiate with their every publication for decades.
Read 19 tweets
Nov 6, 2024
Love the inane "trump voters are just a product of material conditions" re-tread of 2016's "it's just economic anxiety." Same sort of reactionaries saying it, but they've swapped from identifying as libs to marxists.
People love Trump because 1) our epistemic ecosystems are toxic sludge, 2) many people have intense investments in the (often non-material) benefits of patriarchy and racism, 3) fear of ratcheting cancelation has scared every type of amoral bastard into mobilizing together...
4) transphobia is intense and rabidly popular rn as a blowback to progress, 5) mild personal inconveniences and changes to every day life during COVID radicalized people for life, 6) the left keeps pratfalling with horrifically bad analysis, and yes 7) inflation sucks.
Read 15 tweets
Nov 3, 2024
Terminally online tankies trying to understand an actual living breathing movement, having no experience with such:

"hrmmm, getting a lot of [list of dead white guys from a century ago] vibes from this"
Like don't get me wrong, I have my critiques and deviances from some of the movement's tendencies, but for better or worse modern anarchism is a mixture of radical feminism, quaker consensus, fourth generation warfare theory, 70s anthropology, and some of the autonomists.
It's cringe to look at direct action cells and be like "ah yes, I know this, Bakuninist terrorism." Stirner is more of an online meme than a popular influence. Virtually no one reads Nietzsche and Aragorn said he was of zero inspiration to his attempt to make "nihilism" a thing.
Read 9 tweets
Nov 3, 2024
"The Revolution will never come."

Well yeah, obviously. *Specific* revolutions will be won. Insurgencies will erode the ability of power everywhere to function. Prefigurative experimentation will spread more liberatory norms. Technologies will be contested and shifted.
Our forever walk towards anarchy -- as Malatesta described it -- is not a single hop on a single day. It's a gradual process of erosion and catalyzing strength.

Such evolution can be violent and punctuated, but there is no magical day after which we finish and rest.
When I was a young anarchist in the 90s and early 00s, the entire movement used "After The Revolution" as an ironic meme to emphasize the absurdity and the ignorance of anyone in that frame. We were also steadfastly hostile to nihilism. Because progress is possible without magic.
Read 6 tweets

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