THREAD #Elul -> If you want to find your purpose in life, as we are mindful of Elul and the coming Yamim Noraim, think about the following sentence: “Where what you want to do meets what needs to be done, that is where God wants us to be.”
So many of us have passions and if you don't have a passion, take time out to discover it. Dream a lot. Think what would be a life you would really live for. Keep your dreams. Joseph dreamt dreams. A Jewish leader is one who dreams dreams and that's what you want to do.
But in the meanwhile, there's a world out there and that world has needs for some things and not others, at some times, and not others, and somehow or other, you have to connect to that world.
And that is why I say your purpose in life comes when those two things meet. What you want to do and what needs to be done.
And for each of us it's different, but it's when they come together that you will know your purpose in life. And if you get it wrong, one or two times, don't worry about it. None of us gets it right first time.
I did not want to be a rabbi at the beginning of my career. I had an aspiration to be an economist. I had an aspiration to be a lawyer. I had a dream of being an academic.
I didn't think of becoming a rabbi until really quite late. I was very conscious that we were short of rabbis. That's what needed to be done.
But I never saw that that's what I wanted to do until one of two great rabbis lit that little spark, that flame in me and all of a sudden what I wanted to do became what needed to be done and so I became a rabbi.
So, I didn't get it right until fourth time until quite late in life. So, don't worry if you get it wrong. And maybe it's not one thing throughout the whole of life.
People I really admire are people who really live to the full one role and maybe discover, hey, you know, there's something new that needs to be done and maybe I need to shift direction. But you will always know when it's right because you want to do it and it needs to be done.
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As we approach Rosh Hashanah, Yom Kippur and the start of the Jewish year, here are ten short ideas from Rabbi Sacks zt"l which might help you focus your davening and ensure you have a meaningful and transformative experience.
(1) Life is short. However much life expectancy has risen, we will not, in one lifetime, be able to achieve everything we might wish to achieve. This life is all we have. So the question is: How shall we use it well?
(2) Life itself, every breath we take, is the gift of God. Life is not something we may take for granted. If we do, we will fail to celebrate it. Yes, we believe in life after death, but it is in life before death that we truly find human greatness.
THREAD -> #Succot is the festival of insecurity. It is the candid acknowledgment that there is no life without risk, yet we can face the future without fear when we know we are not alone.
God is with us, in the rain that brings blessings to the earth, in the love that brought the universe and us into being and in the resilience of spirit that allowed a small and vulnerable people to outlive the greatest empires the world has ever known.
Succot reminds us that God’s glory was present in the small, portable Tabernacle that Moses and the Israelites built in the desert even more emphatically than in Solomon’s Temple with all its grandeur. A temple can be destroyed. But a succah, broken, can be rebuilt tomorrow.
THREAD -> #Succot is the time we ask the most profound question of what makes a life worth living.
Having prayed on Rosh Hashanah and Yom Kippur to be written in the Book of Life, Kohelet (the book we read on Succot) forces us to remember how brief life actually is, and how vulnerable. “Teach us rightly to number our days, that we may gain a heart of wisdom” (Ps. 90:12).
What matters is not how long we live, but how intensely we feel that life is a gift we repay by giving to others. Surely this is a message that resonates even more forcefully this year as we approach Succot in the midst of the global coronavirus pandemic.
THREAD -> More than any other festival, #Succot (which begins on Friday evening) represents the dual character of Jewish faith. We believe in the universality of God, together with the particularity of Jewish history and identity.
All nations need rain (which we pray for on Succot). We are all part of nature. We are all dependent on the complex ecology of the created world.
We are all threatened by climate change, global warming, the destruction of rain forests, the overexploitation of non-renewable energy sources and the mass extinction of species.
There is an old story that I find incredibly moving and powerful, particularly as we approach #YomKippur in the midst of the coronavirus pandemic (and which appears in my 'Ceremony & Celebration' educational resource for Yom Kippur -> rabbisacks.info/2E0XMhR).
One Yom Kippur, the Baal Shem Tov was praying together with his students, and he had a worrying sense that the prayers were not getting through, and the harsh heavenly decree against the Jewish people was not being overturned.
As Ne’ila approached, and with it the final opportunity for the Jewish people to avert this harsh judgement, he and his students increased their fervour and passion in their prayers, but to no avail.
“Wherever you find God's greatness,” said Rabbi Yohanan, “there you will find His humility.” And wherever you find true humility, there you will find greatness.
That is what #YomKippur is about: finding the courage to let go of the need for self-esteem that fuels our passion for self-justification, our blustering claim that we are in the right when in truth we know we are often in the wrong.
Most national literatures, ancient and modern, record a people's triumphs. Jewish literature records our failures, moral and spiritual. No people has been so laceratingly honest in charting its shortcomings. In Tanakh there is no one without sin.