Here is my promised thread on the political philosophy of Watership Down (1972), the timeless novel by Richard Adams.
Short summary: to me, this work is a defense of liberalism, bottom-up democracy by consensus where everyone can flourish (cf Dewey), and political authority 1/
Why do we need political authority? One popular answer, defended in this book, is that political authority is needed for collective action. When Fiver foresees the destruction of the warren, a leader is needed to leave the warren and to found a new one, to channel decisions 2/
The best decisions are the decisions that are in the best interest of the group. This is Rousseau's "general will" and with that I do not mean a kind of demagogic "will of the people" where a group imposes its will on everyone, but what's best for everyone 3/
Hazel becomes leader not because he is the cleverest (that's Blackberry) or the strongest (Bigwig), or the best speaker (Dandelion), or the most visionary(Fiver) but because helps to enact decisions that reflect the general will 4/
The Sandelford warren where Hazel and his group of hlessil leave from is a place where right is might. It's not all bad to live there, but it's plainly unjust that the owsla can take the choicest food just because they're bigger and stronger. This is an unjust society 5/
The Sandelford chief rabbit (the Threarah) is actually quite sensible, but he thinks super-utilitarian (this has helped him e.g., conquer a severe epidemic of white blindness) but his utilitarian outlook fails in heeding Fiver and he does not address injustices in his society 6/
Now, onto Strawberry's warren. On the face of it, it looks really good. Nice, glossy rabbits that get fed by humans. Problems is, snares lie everywhere in waiting, and so these rabbits sacrifice their freedom, their shot at a good life, for physical comfort 7/
That's not the only problem. They've turned their back on rabbit traditions such as stories of El-ahrairah (classic trickster stories) because plainly, they've been tricked. And to uphold their comfort they curtail freedom of expression (you can't ask where) 8/
In this I see a valuation of tradition of the wisdom of the people (a position defended by conservatives such as Edmund Burke). The el-ahrairah stories contain collective wisdom about how rabbits, given their creaturely makeup, can flourish, and that makes them valuable 9/
Strawberry and Cowslip's warren has no place for discussion of the obvious rot in society. I think maybe Adams was thinking of the USSR or other societies without freedom of expression. Interestingly, the warren has no leader bc there's no collective action 10/
Now, if we look at Hazel's leadership of the emerging small warren on Watership Down it has a bunch of interesting features: Hazel's not afraid to innovate (e.g., he takes the large meeting room structure from Cowslip's warren, he lets bucks dig, because they don't have does) 11/
He allows everyone in the group to flourish and to do what they're best at: planning (Blackberry), story-telling (Dandelion), fighting (Bigwig)... He even enlists non-rabbit animals such as a seagull and a mouse. Reminds me of Dewey and his views on democracy and flourishing /12
The one non-forced error he makes is the rash break-out of hutch rabbits which nearly kills him (and which Fiver warned him about), it was a wrong decision because not informed by the collective good but by personal sense of glory and adventure /13
Note even there though, Hazel does not instrumentalize the hutch rabbits. He invites both bucks and does to come (even though they really only need does). This is a constant throughout the novel. He looks for non-zero-sum opportunities, e.g., in helping the wounded seagull /14
Efrafa is very interesting, from a political philosophical perspective. It's a system where rabbits have safety and they die of old age (or from their coercive, militaristic owsla) but they are plainly unhappy because they are not free. The safety comes at a terrible price. /15
They are also unable flourish by fulfilling their potential but are put in a rigid regime (e.g., Hyzenthlay is a seer, but her talents, unlike Fiver's, are not put to use)
Dissidents, such as Blackavar, are oppressed, maimed, killed, though their bravery could help the group /16
Woundwort is a formidable (very interesting) antagonist, but you can see where he's coming from. He has this really good system that served them well but is now falling apart and he just doesn't have the flexibility to change his mind /19
One problem Woundwort has is a problem you see with many leaders-turning-into-dictators: he has surrounded himself with very loyal yes-sayers (his council). They don't criticize them, because getting into the council requires absolute loyalty. So he gets no friction /20
His decisions go uncontested. This is a problem Shakespeare already pointed out with King Lear, who also did not tolerate opposition in his close counselors (e.g., Earl of Kent). You need if you're in that kind position people able and willing to tell you you're wrong /21
So, Woundwort loses to Hazel's warren because he lacks that flexibility. He also seems to think, because he's been socialized to think it, that strength = power, and so he's very surprised that Bigwig is not the chief rabbit when they fight (your chief rabbit??) /22
Some final thoughts: I find it very interesting, and in line with Hazel's general non-zero sum thinking that the story ends (note, this is from memory as I haven't read this to my child yet) with a third warren being founded between Efrafa and Watership Down /23
In this sense, with Woundwort's disappearance, you have what in a theological sense might be called a defeat of evil. Defeat because not only did Watership Down win, they won in such a way that evil was turned into, incorporated into the good /24
In a world that's dominated by zero-sum thinking this political philosophy seems to me hopeful and encouraging. I hope we will get the political leaders that make non-zero sum collective actions possible, in due course /end
Many ppl are dismissive of "great books" conservatives, but I think for one thing it is good to have conservatives who aren't anti-intellectual. The movement away from expertise, science, and the humanities among conservative voters has huge negative repercussions.
We will always have conservatives. I grew up among people who were quite conservative, notably my maternal grandfather who was a major general with the Belgian army. Textbook conservative, but also super-well read and well-informed about science. He had subscriptions to ...2/
National Geographic, Scientific American, and the Tijd (the kind of Belgian equivalent of WSJ/Financial Times). He had a huge library of books with classics I grew up reading over summers, as well as books on World War II and on airplanes (he was with the Air Force) 3/
Go to big conference, come back with covid. Many of my academic friends are on "their sickbed," "convalescing," "still so tired," after infection, and we decided collectively this is normal? Comes with the job, like jet lag and CO2 footprint? Aren't Academics smarter than that?
I know academics who back in 2020 (I came back to FB after a long hiatus so I can confirm) who were super super cautious, washing their groceries, running in the woods with a mask in early 2020, who are now on their 4th-5th infection....
Most of the peer-reviewed lit on covid doesn't suggest it's a good idea to catch it repeatedly. Academics used to be empirically-informed and follow the science. Yet we do ZERO mitigations at conferences--no testing on arrival, no masks, no air purifiers, nothing.
A friend shared this today: extensive covid testing protocols for the International Economic Forum, to begin tomorrow in St. Petersburg. She said "World leaders are protecting their health while assuring us all it's over".
However, they're failing to protect themselves 1/
A key mistake world leaders and economic elites are making is to think that you can somehow isolate yourself from the rest of the world/nature, and sacrifice the plebs to covid, the climate crisis, and societal collapse while you will be fine. 2/
But however they isolate themselves, they'll still have to interact with people and no protocol is 100% foolproof. There's a lot of covid around all year long bc of the let-it-rip decisions to sacrifice the "vulnerable" to the economy. And so it's impossible to be safe 3/
Today I learned about this elaborate eulogy carved into stone of a 1st c Roman husband for his wife (identity uncertain, traditionally referred to as "Turia")
It's the longest personal document of this kind. He loved her a lot, they were married for 40 years.
Highlights: 1/
This elaborate carved eulogy challenges our expectations about Roman women. Far from these meek, defenseless creatures the husband keeps on going on about how his wife saved him (and doesn't seem to feel threatened in his masculinity for this), how she avenged her family, etc. 2/
It begins already like this "You were orphaned suddenly before the day of our wedding when both of your parents were killed together in the solitude of the countryside. It was mainly through your efforts that the death of your parents did not go unavenged:" 3/
We all know we are mortal. It's in the classic syllogism where all men/humans are mortal and Socrates is a man so...
Yet we also think of ourselves as practically immortal.
What happens then if you find yourself in a situation where you might not live? How does it change you?
that's where I had been thinking of. at some point things looked really bleak with 20% survival over 5 yrs. Then it considerably looked better. Now, it might look better or not I am waiting. It is psychologically hard. Very difficult.
It gave me both a sense of futility, namely my work is not worthwhile or anything I did, I failed. Also a strong drive to survive--very potent. My kids, partner need me and I want to write more books.
One more covid thread. I have a (serious) personal health situation.
I do link it to my prior covid infection.
So: We often see the choice presented as follows: just accept this new level of illness OR restrictive, politically unpopular measures
But this is not the choice 1/
This presentation of choices implies that it is sustainable to live with covid. That's the choice we made. But I think we see mounting evidence that at a population level this choice is not sustainable. 2/
I follow health news in several countries I have ties to: the US, the UK, The Netherlands, Belgium, Germany (OK no ties to Germany personally but I try to read German regularly to keep it up). The story is the same everywhere: record levels of long-term illness 3/