Helen De Cruz Profile picture
Sep 1, 2020 25 tweets 5 min read Read on X
Here is my promised thread on the political philosophy of Watership Down (1972), the timeless novel by Richard Adams.
Short summary: to me, this work is a defense of liberalism, bottom-up democracy by consensus where everyone can flourish (cf Dewey), and political authority 1/
Why do we need political authority? One popular answer, defended in this book, is that political authority is needed for collective action. When Fiver foresees the destruction of the warren, a leader is needed to leave the warren and to found a new one, to channel decisions 2/
The best decisions are the decisions that are in the best interest of the group. This is Rousseau's "general will" and with that I do not mean a kind of demagogic "will of the people" where a group imposes its will on everyone, but what's best for everyone 3/
Hazel becomes leader not because he is the cleverest (that's Blackberry) or the strongest (Bigwig), or the best speaker (Dandelion), or the most visionary(Fiver) but because helps to enact decisions that reflect the general will 4/
The Sandelford warren where Hazel and his group of hlessil leave from is a place where right is might. It's not all bad to live there, but it's plainly unjust that the owsla can take the choicest food just because they're bigger and stronger. This is an unjust society 5/
The Sandelford chief rabbit (the Threarah) is actually quite sensible, but he thinks super-utilitarian (this has helped him e.g., conquer a severe epidemic of white blindness) but his utilitarian outlook fails in heeding Fiver and he does not address injustices in his society 6/
Now, onto Strawberry's warren. On the face of it, it looks really good. Nice, glossy rabbits that get fed by humans. Problems is, snares lie everywhere in waiting, and so these rabbits sacrifice their freedom, their shot at a good life, for physical comfort 7/
That's not the only problem. They've turned their back on rabbit traditions such as stories of El-ahrairah (classic trickster stories) because plainly, they've been tricked. And to uphold their comfort they curtail freedom of expression (you can't ask where) 8/
In this I see a valuation of tradition of the wisdom of the people (a position defended by conservatives such as Edmund Burke). The el-ahrairah stories contain collective wisdom about how rabbits, given their creaturely makeup, can flourish, and that makes them valuable 9/
Strawberry and Cowslip's warren has no place for discussion of the obvious rot in society. I think maybe Adams was thinking of the USSR or other societies without freedom of expression. Interestingly, the warren has no leader bc there's no collective action 10/
Now, if we look at Hazel's leadership of the emerging small warren on Watership Down it has a bunch of interesting features: Hazel's not afraid to innovate (e.g., he takes the large meeting room structure from Cowslip's warren, he lets bucks dig, because they don't have does) 11/
He allows everyone in the group to flourish and to do what they're best at: planning (Blackberry), story-telling (Dandelion), fighting (Bigwig)... He even enlists non-rabbit animals such as a seagull and a mouse. Reminds me of Dewey and his views on democracy and flourishing /12
The one non-forced error he makes is the rash break-out of hutch rabbits which nearly kills him (and which Fiver warned him about), it was a wrong decision because not informed by the collective good but by personal sense of glory and adventure /13
Note even there though, Hazel does not instrumentalize the hutch rabbits. He invites both bucks and does to come (even though they really only need does). This is a constant throughout the novel. He looks for non-zero-sum opportunities, e.g., in helping the wounded seagull /14
Efrafa is very interesting, from a political philosophical perspective. It's a system where rabbits have safety and they die of old age (or from their coercive, militaristic owsla) but they are plainly unhappy because they are not free. The safety comes at a terrible price. /15
They are also unable flourish by fulfilling their potential but are put in a rigid regime (e.g., Hyzenthlay is a seer, but her talents, unlike Fiver's, are not put to use)
Dissidents, such as Blackavar, are oppressed, maimed, killed, though their bravery could help the group /16
Woundwort is a formidable (very interesting) antagonist, but you can see where he's coming from. He has this really good system that served them well but is now falling apart and he just doesn't have the flexibility to change his mind /19
One problem Woundwort has is a problem you see with many leaders-turning-into-dictators: he has surrounded himself with very loyal yes-sayers (his council). They don't criticize them, because getting into the council requires absolute loyalty. So he gets no friction /20
His decisions go uncontested. This is a problem Shakespeare already pointed out with King Lear, who also did not tolerate opposition in his close counselors (e.g., Earl of Kent). You need if you're in that kind position people able and willing to tell you you're wrong /21
So, Woundwort loses to Hazel's warren because he lacks that flexibility. He also seems to think, because he's been socialized to think it, that strength = power, and so he's very surprised that Bigwig is not the chief rabbit when they fight (your chief rabbit??) /22
Some final thoughts: I find it very interesting, and in line with Hazel's general non-zero sum thinking that the story ends (note, this is from memory as I haven't read this to my child yet) with a third warren being founded between Efrafa and Watership Down /23
In this sense, with Woundwort's disappearance, you have what in a theological sense might be called a defeat of evil. Defeat because not only did Watership Down win, they won in such a way that evil was turned into, incorporated into the good /24
In a world that's dominated by zero-sum thinking this political philosophy seems to me hopeful and encouraging. I hope we will get the political leaders that make non-zero sum collective actions possible, in due course /end
@WeNeedEU hope you like it!
@threadreaderapp unroll please (I'm going to turn this thread into a slightly bigger blogpost)

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Helen De Cruz

Helen De Cruz Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @Helenreflects

Jun 5
A friend shared this today: extensive covid testing protocols for the International Economic Forum, to begin tomorrow in St. Petersburg. She said "World leaders are protecting their health while assuring us all it's over".
However, they're failing to protect themselves 1/ Image
A key mistake world leaders and economic elites are making is to think that you can somehow isolate yourself from the rest of the world/nature, and sacrifice the plebs to covid, the climate crisis, and societal collapse while you will be fine. 2/
But however they isolate themselves, they'll still have to interact with people and no protocol is 100% foolproof. There's a lot of covid around all year long bc of the let-it-rip decisions to sacrifice the "vulnerable" to the economy. And so it's impossible to be safe 3/
Read 11 tweets
May 6
Today I learned about this elaborate eulogy carved into stone of a 1st c Roman husband for his wife (identity uncertain, traditionally referred to as "Turia")
It's the longest personal document of this kind. He loved her a lot, they were married for 40 years.
Highlights: 1/ Fragment of Laudatio Turia, source: https://en.wikipedia.org/wiki/Laudatio_Turiae#/media/File:Laudatio_turiae_2.jpg
This elaborate carved eulogy challenges our expectations about Roman women. Far from these meek, defenseless creatures the husband keeps on going on about how his wife saved him (and doesn't seem to feel threatened in his masculinity for this), how she avenged her family, etc. 2/
It begins already like this "You were orphaned suddenly before the day of our wedding when both of your parents were killed together in the solitude of the countryside. It was mainly through your efforts that the death of your parents did not go unavenged:" 3/
Read 16 tweets
Apr 11
We all know we are mortal. It's in the classic syllogism where all men/humans are mortal and Socrates is a man so...
Yet we also think of ourselves as practically immortal.
What happens then if you find yourself in a situation where you might not live? How does it change you?
that's where I had been thinking of. at some point things looked really bleak with 20% survival over 5 yrs. Then it considerably looked better. Now, it might look better or not I am waiting. It is psychologically hard. Very difficult.
It gave me both a sense of futility, namely my work is not worthwhile or anything I did, I failed. Also a strong drive to survive--very potent. My kids, partner need me and I want to write more books.
Read 4 tweets
Mar 6
One more covid thread. I have a (serious) personal health situation.
I do link it to my prior covid infection.
So: We often see the choice presented as follows: just accept this new level of illness OR restrictive, politically unpopular measures
But this is not the choice 1/
This presentation of choices implies that it is sustainable to live with covid. That's the choice we made. But I think we see mounting evidence that at a population level this choice is not sustainable. 2/
I follow health news in several countries I have ties to: the US, the UK, The Netherlands, Belgium, Germany (OK no ties to Germany personally but I try to read German regularly to keep it up). The story is the same everywhere: record levels of long-term illness 3/
Read 13 tweets
Mar 4
Things we said we would fix back in 2020, but didn't bother to when we went back to normal:

1/ essential workers seem pretty essential for the well functioning of our society. They need better pay, better working conditions, paid leave and things like that.
2/ School inequality: Some schools struggle to provide any form of education because kids have no stable internet connection, are in a car close to a place that has WiFi trying to log into google classroom. Let's address that inequality and invest in schools and teachers!
3/ It sure looks miserable in care homes and retirement homes where people are dying in droves without ever reaching a hospital (we're talking spring 2020 now). Similar in prisons. Maybe we should rethink how we're treating these human beings who are massively dying
Read 9 tweets
Mar 1
I don't understand academics. Our brain = our bread and butter. Without it properly functioning, we cannot work.
We read peer reviewed lit and trust it. That lit says: covid = bad for brain.Really bad!
Yet no mitigation in our conferences or classrooms.
Our workplaces are unsafe.
So, what's going on?
A couple of thoughts:
1/ Most academics don't know about this. I am not sure this is true. In any case, I try to inform. There is really a lot of peer-reviewed lit out there, some of which comes in mainstream press. When did we stop following the science?
2/ Academics know about it but have resigned themselves to "it's a new disease that's going to be around forever." -- well, TB, polio, AIDS etc were never eradicated but does that mean we shouldn't use the tools to stop their spread? What makes covid special?
Read 8 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

:(