Augusto Del Noce Profile picture
Sep 4, 2020 5 tweets 1 min read Read on X
What cultural idea led people [incorrectly] to generalize the idea of Fascism to the point of including [in it] any movement that was either authoritarian or generically inclined to defend the past … [and also] to interpret Nazism as the necessary conclusion of this idea?
You must think of the standard education of a secular intellectual. It was based – and it is still based, although recently there has been more critical awareness – on an act of faith (which is analogous to the faith in religious revelation of medieval philosophers) …
… [in] the idea of “modernity” as a “value”, i.e., the vision of history as an irreversible process toward the disappearance of religious transcendence. … Supposedly, a certain order of truths and values passed away, and it is no longer possible to return to them.
[Allegedly] those who want to do so at the intellectual level make themselves unable to understand the modern world, [and] those who want to act at the political level must rely on myths, and this is where the road to practical irrationalism and barbarism begins.
However, there is a superabundance of evidence showing that the new situation does not fit into this framework, and we have to wonder [at] how little the pressure of reality has been felt and recognized.

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More from @AugustoDelNoce

Mar 20, 2023
With regard to Nazism I think that we should emphasize not so much the relationship with Fascism – of which it is said to be an extreme form, which is a rather vague analysis – as much as the relationship that ties it to Communism as its 𝘦𝘹𝘢𝘤𝘵 𝘰𝘱𝘱𝘰𝘴𝘪𝘵𝘦.
I mean that we should focus on the fact that Nazism reproduces, in reverse but with perfect symmetry, the characteristics of Communism at the stage when it reaches its unintended outcome.
It reflects the defeat of Marxism in its aspect of promising a revolution that could only take place worldwide (with Stalinism and socialism in one country).
Read 12 tweets
Mar 15, 2023
Fascism, in its subordination-opposition to Communism, corresponds to the Leninist stage of the revolution. Nazism, instead, is the phenomenon correlative to Stalinism in this subordination-opposition.
With Stalin Marxism seemed to have become the instrument for an inversion of the movement of history, for the westward counter-expansion of the East against the West, and the first nation threatened by it was Germany.
Nazism arose, depending on this impression, as an attempt to free the German tradition from all that had led to Marxism, where German tradition meant what had led to justifying the political primacy of Germany.
Read 8 tweets
Jul 27, 2022
A transposition of totalitarianism from “physical” to “moral” … would be achieved through the prevalence of coercion over consent, obtained through discrimination against questions, prohibiting those that the interpreters of ideology … define as “reactionary”.
Or rather, through the creation, which is arranged through the domination of culture and education, of a new “common sense”, in which traditional metaphysical questions no longer resurface.
It is with regard to Gramsci that we can understand in all its depth the apparently very simple formula through which Voegelin defined totalitarianism: “the prohibition of asking questions” (and in fact, “ideological” thought asks that questions about its “truth” not be posed).
Read 7 tweets
Jul 20, 2022
The primary theme that characterizes rationalism must be identified in the rejection of the biblical notion of sin. …

Let us now review, quickly, the essential texts of rationalism about sin, and observe that they are fundamentally identical.
There is Bruno’s famous passage in 𝘚𝘱𝘢𝘤𝘤𝘪𝘰 𝘥𝘦𝘭𝘭𝘢 𝘣𝘦𝘴𝘵𝘪𝘢 𝘵𝘳𝘪𝘰𝘯𝘧𝘢𝘯𝘵𝘦, which says that the Fall was necessary, and has been salutary, because man’s morality is not innocence but knowledge of good and evil. …
The texts by Spinoza are equally well known: original sin is simply erased altogether ….

Scripture … is forced to express itself 𝘮𝘰𝘳𝘦 𝘩𝘶𝘮𝘢𝘯𝘰; when Spinoza wants to interpret the biblical story allegorically, then we find also in him the idea of the positivity of sin.
Read 10 tweets
Jul 18, 2022
Consider the internal evolution of Communism and its character: the universal revolution conceived by Lenin and Trotsky halts in front of the reality of the nations.
Stalin’s figure rises, as the realistic acceptance of this halt, and we must say that is not true at all that he was a demonic and grotesque character as he is often clumsily ridiculed today, as if he understood Communism in a Nazi way.
Setting aside all moral judgments, he was, in a strictly political sense, one of history’s greatest political geniuses. Stalinism was the form that Communism necessarily had to take in order to preserve itself in an ideologically hostile world.
Read 10 tweets
May 15, 2021
The ideal of Christian politics must, in my opinion, be seen as an eternal (in the sense of never exhausted; the Christian is always fighting) restoration of principles (not to be confused with the “restoration of facts” proper to reaction) in their eternal character; …
… as a dissociation of the eternal principles from their historical realization, which are always relative to a given historical problem and in this way inadequate; that is, as an affirmation of the transcendence of principles, of their eternity, …
… so that they are not exhausted by [the way they were realized in particular] historical situations, but contain an indefinite virtual possibility of [being] “new”. The Christian’s “fidelity” thus takes on a new meaning; …
Read 4 tweets

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