THREAD #Elul -> Following yesterday's thread, here are some more ideas about what Judaism has taught me about life:
You will find much in life to distress you. People can be careless, cruel, thoughtless, offensive, arrogant, destructive, insensitive and rude. That is their problem, not yours. Your problem is how to respond. Don’t react. Don’t respond...
....Don’t feel angry, or if you do, pause for as long as it takes for the anger to dissipate, and then carry on with the rest of life. Don’t hand others a victory over your own emotional state. Forgive, or if you can’t forgive, ignore.
If you tried and failed, don’t feel bad. God forgives our failures as soon as we acknowledge them as failures – and that spares us from the self-deception of trying to see them as success.
No one worth admiring ever succeeded without many failures on the way. If you lack the courage to fail, then you lack the courage to succeed.
Always seek out the friendship of those who are strong where you are weak. None of us has all the virtues. Even a Moses needed an Aaron. The work of a team who have different gifts or ways of looking at things, is always greater than any one individual can achieve alone.
Create moments of silence in your soul if you want to hear the voice of God.
If something is wrong, don’t blame others. Ask, how can I help to put it right?
You create the atmosphere that surrounds you. If you want others to smile, you must smile. If you want others to give, you must give. If you want others to respect you, you must show your respect for them. How the world treats us is a mirror of how we treat the world.
Be patient. Sometimes the world is slower than you are. Wait for it to catch up with you; if you are on the right path, eventually it will.
Never have your ear so close to the ground that you can’t hear what an upright person is saying.
Never worry when people say that you are being too idealistic. It is only idealistic people who change the world, and do you really want, in the course of your life, to leave the world unchanged?
Be straight, be honest, and always do what you say you are going to do. There really is no other way to live.
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As we approach Rosh Hashanah, Yom Kippur and the start of the Jewish year, here are ten short ideas from Rabbi Sacks zt"l which might help you focus your davening and ensure you have a meaningful and transformative experience.
(1) Life is short. However much life expectancy has risen, we will not, in one lifetime, be able to achieve everything we might wish to achieve. This life is all we have. So the question is: How shall we use it well?
(2) Life itself, every breath we take, is the gift of God. Life is not something we may take for granted. If we do, we will fail to celebrate it. Yes, we believe in life after death, but it is in life before death that we truly find human greatness.
THREAD -> #Succot is the festival of insecurity. It is the candid acknowledgment that there is no life without risk, yet we can face the future without fear when we know we are not alone.
God is with us, in the rain that brings blessings to the earth, in the love that brought the universe and us into being and in the resilience of spirit that allowed a small and vulnerable people to outlive the greatest empires the world has ever known.
Succot reminds us that God’s glory was present in the small, portable Tabernacle that Moses and the Israelites built in the desert even more emphatically than in Solomon’s Temple with all its grandeur. A temple can be destroyed. But a succah, broken, can be rebuilt tomorrow.
THREAD -> #Succot is the time we ask the most profound question of what makes a life worth living.
Having prayed on Rosh Hashanah and Yom Kippur to be written in the Book of Life, Kohelet (the book we read on Succot) forces us to remember how brief life actually is, and how vulnerable. “Teach us rightly to number our days, that we may gain a heart of wisdom” (Ps. 90:12).
What matters is not how long we live, but how intensely we feel that life is a gift we repay by giving to others. Surely this is a message that resonates even more forcefully this year as we approach Succot in the midst of the global coronavirus pandemic.
THREAD -> More than any other festival, #Succot (which begins on Friday evening) represents the dual character of Jewish faith. We believe in the universality of God, together with the particularity of Jewish history and identity.
All nations need rain (which we pray for on Succot). We are all part of nature. We are all dependent on the complex ecology of the created world.
We are all threatened by climate change, global warming, the destruction of rain forests, the overexploitation of non-renewable energy sources and the mass extinction of species.
There is an old story that I find incredibly moving and powerful, particularly as we approach #YomKippur in the midst of the coronavirus pandemic (and which appears in my 'Ceremony & Celebration' educational resource for Yom Kippur -> rabbisacks.info/2E0XMhR).
One Yom Kippur, the Baal Shem Tov was praying together with his students, and he had a worrying sense that the prayers were not getting through, and the harsh heavenly decree against the Jewish people was not being overturned.
As Ne’ila approached, and with it the final opportunity for the Jewish people to avert this harsh judgement, he and his students increased their fervour and passion in their prayers, but to no avail.
“Wherever you find God's greatness,” said Rabbi Yohanan, “there you will find His humility.” And wherever you find true humility, there you will find greatness.
That is what #YomKippur is about: finding the courage to let go of the need for self-esteem that fuels our passion for self-justification, our blustering claim that we are in the right when in truth we know we are often in the wrong.
Most national literatures, ancient and modern, record a people's triumphs. Jewish literature records our failures, moral and spiritual. No people has been so laceratingly honest in charting its shortcomings. In Tanakh there is no one without sin.