A hashtag appeared on panel asking for public hangings of rapists. I did initial data comparison of people who participated in this hashtag and various other hashtags. I found that 1) 27% users who were propagating "a woman shouldn't travel without a Mehram escorting her"
demanded public hangings of rapists. 2) 13% of "Travel with Mehram" advocates used abusive word "Randi" in their recent tweets while addressing some women on social media. 3) Out of users of "Randi" word in their recent tweets, 13% asked for public hangings
4) 12% users who contributed to a hashtag glorifying Khalid's act of killing a person in the court, demanded public hangings of rapists. 5) 8% users who labelled #AuratMarch2020 as Fahashi and Aurat Barbadi march, now asked for public hangings of rapists
6) 11% of users who ran derogatory hashtag against women (Expired Khusray) now promoting public hangings of rapists. 7) 14% users who tweeted with hashtag "Ghazi ka paigham, ghustakh ki saza maut" during July, are now contributing to hashtag asking for public hanging of rapists
The statistics point toward a relationship between controlling behaviour (like restricting women's mobility), misogyny and extremism. Quoting religious references to restrict women's mobility in one tweet and using abusive words against women in other tweet, is something
indicative of instrumental use of religion to strengthen patriarchal control.
Internalisation of violence has reached to a level where solution to everything seems in more violence. Individuals asking for public hangings of rapists in one tweet, they glorified mob and
extra judicial killings in other tweets. With this emotional and mental state it is difficult to ponder on and pursue long-term solutions to grave social issues.
#PTI supporters manipulated the platform and propagated the hashtag #امپورٹڈ_حکومت_نامنظور Imported government rejected) through inorg activity. A sample of 100,000 tweets shows original posters’ number was ~32,000. That might be the reason y the # didn’t appear on world panel.
I am collecting multiple datasets by using different platforms to cross check these initial findings.
Okay. I analyzed more data. Now I have a total sample of 7,36,000 tweets with the hashtag Imported-Hakomat-Namanzor till April 13. Since the # is going on, so more data coming in. Key findings: 1) 1,08,000 unique accounts sent all the tweets. 2) 13k were created since Apr 01.
23,000 tweets were sent with #1 by 7,500 users. 11,500 tweets with #2 by 6500 users & 20,000 tweets with #3 by 10,500 users.
The network analysis reveals that tweeps engaged in propagating #1 were involved in Coordinated Inauthentic Behaviour (CIB). Dense connections
along with higher %age of retweets among tweeps in #1 reflect deep online connections they had and their organised effort to propagate the # inorganically.
In case of #2 & #3 there were few individuals who sent tweets beyond normal limits but the SNA didn't reflect any organised
A long thread containing inferences from Twitter data. 1/n
To me what Malala said about marriage can be contested on cultural and religious grounds but as an adult human being it’s her ultimate right to make choices for her personal relationship.
I collected data against trends #Malala & #MiaKhalifa 2/n
propagated since Malala’s interview. I categorized the Twitter users into 4 categories based on their comments abt Malala. The most worrisome thing was to see a reflection of sexual frustrations, rape inclination and child abuse tendencies among many young men Twitter users. 3/n
Digital Gender Divide
A Thread
Digital space is expanding in Pakistan but this expansion is not gender-equal. Pakistan is among countries where gender gap is the highest regarding mobile phone ownership and mobile internet use. Pakistan Demographic Health Survey (PDHS 2018) 1/11
is a government survey that is conducted regularly to see progress in demographic areas. It has a section that captured digital divide among men and women of Pakistan. According to latest PDHS, only 12% of the surveyed women, aged 15-49, used internet during last 2/11
twelve months. While 28% men reported internet use during the same period. This disparity was higher in rural areas. In urban areas 22% of women and 40% men used internet. While in rural areas only 7% women reported use of 3/11
Twitter & Propaganda:
In Pakistan, the use of social media is on rise. However, there are contradictory views on usage-percentage of each social medium, i.e. Facebook, Twitter, YouTube, Pinterest. According to estimates of AlphaPro there were 35 million social media
users in Pakistan by March 2018. Out of 35 million 92% were Facebook users. Percentage of Twitter users was 0.1%. However, according to estimates of GlobalStats Stat Counter, the percentage of Twitter users in Pakistan by March 2019 was 5%. Five percent users make 1.75 million
out of 35 million active social media users. Though this number is still very low as compared to Facebook users, but the rapid growth in Twitter users is reflection of increase in Twitter popularity among Pakistani social media users.
سیاسی و سماجی رویے اور Cognitive Dissonance
ہم سب زندگی میں کبھی نہ کبھی Cognitive Dissonance کا شکار ہوتے ہیں۔ یہ کوئی نفسیاتی بیماری نہیں بلکہ ایک قدرتی نفسیات کا حصہ ہے۔لیکن اس کو سمجھنا بہت ضروری ہے۔ یہ ہماری فیصلہ سازی کو منفی طور پر متاثر کر سکتی ہے۔
نوٹ: تحریر تھوڑی لمبی ہے مگر سماجی نفسیات کو سمجھنے کے لئیے کارآمد ہو سکتی ہے۔
دیکھتے ہیں Cognitive Dissonance کیا ہوتی ہے؟
جب عقیدے، رویے یا برتاو آپس میں میل نہ کھاتے ہوں تو ایک ذہنی کشمکش اور بے چینی کی کیفیت پیدا ہوتی ہے۔ اس کیفیت کو Cognitive Dissonance کہا جاتا ہے۔
عقیدے سے مراد مذہبی عقیدہ نہیں۔ یہاں عقیدے سے مراد یقین ہے جو کہ کسی بھی شے کے حوالے سے ہو۔
جب ہمیں کسی شے کے بارے میں اپنی رائے اور سوچ کے خلاف برتاو کرنا پڑتا ہے تو ہمارے ذہن میں ایک کشمکش پیدا ہوتی ہے کہ ہم نے اپنی سوچ اور رائے کر برعکس عمل کیا۔اب چونکہ ہم