Ari Lamm Profile picture
Sep 13, 2020 15 tweets 3 min read Read on X
Okay there's a larger point I've been meaning to make for a while about @themishpacha and @Ami_Magazine. Those who know me well know that I'm a fan of these publications. I'd like to explain why.

A thread:
If you're asking "Are Mishpacha/Ami good?", my reply would be "well, for what purpose? If your goal is to better enable internecine warfare among various frum Jewish communities, then no, these publications aren't for you. They're very inefficient vehicles for battle-line-drawing
Similarly, if your goal is to promote pluralism across the wider Jewish denominational spectrum, then Mishpacha/Ami are still the wrong address. They're not interested in the pluralistic inclusivity project.
Full disclosure, I'm not that interested in either of the above two projects. Frum infighting suffers from severely diminishing returns. Meanwhile, I don't think pluralism actually helps the people it's supposed to (secular Jewish masses). It mostly benefits denominational elites
I'm interested in what Jewish tradition has to say to the world. Society at large is suffering from so many challenges at once - social, emotional, political, even physical - and the Torah has so much wisdom to offer about all of them. The world needs traditional Jewish learning!
Now you might say: well, who gets to decide what the Torah says about these things? Okay, sure. But for the vast majority of outsiders, there is enough of a mainstream consensus that we can do a lot of good without needing to adjudicate the finer points of doctrine.
To put it differently: the Modern Orthodox, Yeshivish, Chasidish, etc. mainstreams overlap enough that, if we care about inspiring the rest of the world, we really can do this *together*.

(This seems like a fairly intuitive sociological "bloc" to me)
So the best way for this project to move forward, I think, is to lower the temperature among various frum factions. Don't need to ignore differences, but we can bracket them. Best way to do that is through positivity and humor. This is where I think Mishpacha, Ami, etc. succeed.
Another key to this project's success, I suspect, is leaning into the mainstream. Generally, you can't convince people of two things at once. So if you want to excite the frum world about inspiring others, you can't ALSO ask them to fundamentally rethink themselves.
This is why I think the standard complaint about Mishpacha/Ami - that they validate this or that allegedly bad tendency in their communal mainstream - misses the point.
Let's say the complaint is correct (I don't know enough to judge). My reply would be: that's a feature not a bug. Mishpacha's/Ami's utility is precisely in giving their target demographic confidence in itself. You need that confidence to go out and do other good things.
I see the local Jewish weeklies in MO/MO-ish communities as serving a similar function. NJ Link or 5TJT, for example, lean into the mainstream pretty hard. That can be a great thing. Not coincidentally, I think they also contribute to lowering temperatures between frum factions.
Now, it may be important to have some outlet for intra-communal arguments about whether a given mainstream thing is good/bad, or whether it should/shouldn't be altered. But again, Mishpacha/Ami are not well-designed to be that outlet.
But if it's important to make room for a sort of informal 'frum consensus' to exist so that communities that agree on a very high percentage of things can act collectively and virtuously in the wider society, then I say three cheers for Mishpacha/Ami/analogous MO-ish publications
And I should add: just because an outlet leans into the "mainstream" doesn't make it boring. The Beatles were as mainstream as it gets, and they remain one of the most exciting things to happen in music in a century. The frum mainstream likewise has plenty of excitement right now

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More from @AriLamm

Jan 3
Why Read The Bible In Hebrew?

Let's talk about Rahab in the Book of Joshua.

How does a Canaanite harlot end up as the hero of the Israelites’ journey into the Promised Land?

A thread (for non-Hebrew readers too!) 🧵1 Image
Here's a quick review of Rahab's story:

The Book of Joshua begins with the Israelites about to enter the Promised Land. In advance, Joshua dispatches two spies to scope out the city of Jericho. They're almost captured and killed by Jericho's king, but Rahab hides them. 2 Image
Rahab expresses to the spies her awe for the God of Israel and His miracles. She asks, in return for her kindness, that God spare her and her family from Jericho's doom. The spies agree, and ultimately Rahab and her kin join the people of Israel "to this very day" (6:25). 3 Image
Read 49 tweets
Dec 20, 2024
Noticed something while reading the Book of Samuel today:

In his farewell address Samuel exhorts the Israelites to “serve God in truth (be’emet)” (1 Sam 12:24).

That specific phrase—“serve Him in truth”—appears one other place in the Bible. Also in a final address.

Know where?
The answer: in the Book of Joshua, in his very last speech to the Israelites!

“Serve God in perfect truth (be’emet)” (Joshua 24:14).

I don’t know yet what to make of this.
What’s interesting is that both verses make use of phrases that are very common elsewhere in the Bible.

Joshua: “Now fear the Lord and serve him in perfect truth”

Samuel: “But fear the Lord and serve Him in truth with all your heart”

…But both also use that very rare phrase!
Read 4 tweets
Dec 13, 2024
Why Read The Bible In Hebrew?

So, remember how Joseph gets sold into slavery in Egypt and eventually rises to become Pharaoh's second-in-command?

Well...why doesn't Joseph ever write home to his father to tell him that he's alive?

A thread (for non-Hebrew readers too!) 🧵1 Image
Okay, so quick recap:

Jacob has four wives—Leah, Rachel, Bilhah and Zilpah. His favorite (and the only he'd originally intended to marry), was Rachel. He has a bunch of children—the oldest few with Leah—but his favorite son is Rachel's eldest: Joseph.

And Jacob shows it. 2 Image
Jacob gifts Joseph a wondrous coat, stoking his brothers' jealousy. Joseph makes things worse by telling them his dreams of his family members one day bowing to him.

Jealousy turns to hatred until one day the brothers kidnap Joseph and sell him to slavers bound for Egypt. 3 Image
Read 51 tweets
Nov 12, 2024
Actually in the only letter Benjamin Franklin ever wrote advocating ratification of the US Constitution as the law of the land, he specifically quoted the Talmud in support!

From the Baltimore Maryland Gazette, April 11th, 1788: Image
The Constitution is already, and was understood by its framers to be, Talmudic! Image
I mostly just pity antisemites in America because they are incapable of understanding, much less appreciating the greatness of their own country. They are strangers in a strange land.
Read 4 tweets
Aug 16, 2024
One of my favorite parts about preparing "Why Read the Bible in Hebrew?" threads is finding the artwork that accompanies them. I love seeing how people across space, time and culture have imagined the most important book in all of history.

So here's a 🧵 on Biblical art! Image
How have some of the most creative people who ever lived envisioned Scripture? The answer might lead anywhere from Baroque painting, to Japanese stencil prints, to ancient mosaics, to children's book art!

(I'll use my most recent thread—about Abraham and Sarah—as an example) 2
I usually open with something from Michelangelo. Breathtaking and recognizable! (Technically, I'd say the GOAT is Rembrandt...but Michelangelo is so close it barely matters. Very Jordan-LeBron.)

Here, though, I started with Italian Rococo—Tiepolo's Sarah and the Angel. 3 Image
Read 17 tweets
May 17, 2024
Why Read the Bible in Hebrew?

In the Bible, Noah's nudity is a consequence of drunkenness—a thing two of his sons need to shield from the gaze of the third (Gen 9)

So why, in the Sistine Chapel, does Michelangelo paint them ALL naked?

A thread (for non-Hebrew readers too!)🧵 Image
Maybe the answer lies in Michelangelo's reverence for classical artistic ideas about the human body. The Sistine Chapel's ceiling and altar wall, after all, are positively saturated with nakedness...prompting Pope Adrian VI to refer to the chapel as "a bathroom full of nudes". 2 Image
But there's another really fun possibility! And it has to do with Biblical Hebrew.

Michelangelo grew up in Florence. And at this time, Christian Florentine fascination with Hebraic culture—from Biblical Hebrew to Jewish biblical interpretation and mysticism—was flourishing. 3 Image
Read 21 tweets

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