1. If the moral problem is "actively aiding" repressive dictatorships, then the same moral standard would have to apply to the Palestinian Authority / Palestinian State.
Popular support for the Palestinian State has never been conditional on it being a liberal democracy.
2. In fairness, this inconsistency goes the other way too. The (relatively few) people who oppose Palestinian Statehood due to its repression and corruption should not applaud normalizing ties with similarly repressive regimes.
3. My larger point is this: If human rights are supposed to be universal and non-negotiable, then no exceptions can be tolerated when it comes to "supporting" a state and its endeavors.
4. On the other hand, if statecraft requires moral compromises, even on human rights, then we're no longer having a discussion about following universal principles, but a debate on where we decide to gerrymander exceptions.
Just be honest about which conversation we're having
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2. First, here's Jason Stanley on "The End of Civic Compassion." Setting aside the laughability of the Before Time being an era of hand-holding, we've got a kicker of a paragraph in the next tweet newrepublic.com/article/181274…
3. Painting all of your political opponents as communists is fascist. Painting all your political opponents as fascists is not (and let's not even start with white-supremacy)
For those insisting on differentiating between Hamas and the Palestinian people as a whole, as recently as March 2023, 58% of those polled by the Palestinian Center for Policy and Survey Research supported armed confrontations. pcpsr.org/en/node/938
And from June 2022, "59% view armed attacks against Israelis inside Israel as serving the national interest in ending the occupation and 56% support these attacks" pcpsr.org/en/node/912
The pertinent question is not if Palestinians support the specific parties of Hamas or Fatah, but if they support murdering Jews.
1. I've made several comments about the debate over judicial reform in Israel. Due to Twitter being Twitter, criticizing one argument from one side is taken as an endorsement of the other.
For anyone who cares, here's my actual opinion 🧵
2. Checks and balances are not just a slogan, but in theory, ought to curb the potential excesses of any branch of government. The main problem is that any institution of power is susceptible to corruption.
This includes the checks and balances.
3. Rhetorical appeals to things like "will of the people", "democracy", "justice", and the like are typically empty references/appeals to vague concepts that just so coincidentally happen to correlate with one's preferences.
Today's topic: Blaming Tragedies and Suffering on Sin
2. When bad things happen in the world, e.g. natural disasters, it's not uncommon to find religious figures attributing these disasters and associated suffering to God rendering punishment for sin.
3. For one recent example, Rabbi Shmuel Eliyahu, Chief Rabbi of Tzefat Israel, compared the devastating earthquakes in Turkey to God punishing the Egyptians in the Red Sea immediately after the exodus. timesofisrael.com/top-national-r…