I know Romans, Galatians, and Ephesians get all the ink - and I love those letters as much as anyone - but every time I read Philippians I’m tempted to stop and build three tabernacles. Such an amazing account of the Gospel in life. Legalism-slaying grace, sacrificial service..
...forsaking all love for the Savior, deep concern for unity, and unconquered joy. It’s all here in beautiful brightness that lights up the soul and the city. God’s love of and through God’s people, passion for the Gospel, & total commitment.
How I love, "I press on to lay hold of that for which Christ has laid hold on me" (NASB). The ESV has it, "I press on to make it my own because Christ has made me his own." Stunning, devotion inducing passion that arises in the soul from the sheer wonder of grace and mercy...
that makes every one of our puny efforts to earn God's favor appear as impoverished and offensive as they really are while stirring in us the desire to serve. Supremely, the letter shows us Christ himself, humbling himself to serve & give himself for us, now exalted then on high.
That's Philippians. You can read it in a matter of minutes. I commend that to you today. You can spend your life soaking in its beauty and truth as well. I commend that too.
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As a pastor I care deeply about doctrine, practice, caring for our members and ministry team, our mission, & our city. Controversies sometimes matter and I don’t shy away from those in which I’m convinced I could help or offer support. But I don’t go looking for them.
I’m far more engaged over people getting engaged, or parents dropping off their kids for college, celebrating a new friend’s first 30 days of sobriety, and praying with a family that’s working thru the pain of extended unemployment. My soul is far more occupied with a local
hospital dedicating a Nurse’s station to the honor of a fellow-pastor’s wife who died earlier this year of breast cancer. Her name is Terri Bartuska - she was a GREAT nurse and beloved in their community. Her husband Peter is grieving and adjusting and serving, trying to enter
In the past weeks I've read Christian "influencers" urging the faithful to abandon "blue" states for "red" and cities for the rural life. But this often fear-based effort is an attempt to choose which neighbors we will love rather than choosing to love the neighbors we have.
Jesus is Lord of, present in, and on mission in a city of millions as much as in the shire. And having served in both, I've also met the devil in both as well, I assure you. We are on mission in both and are called to fidelity in both. Retreat from or to either isn't an option.
The struggles for the sanctification of our soul and our churches varies in kind and degree in both, but the battle is no less real - or deadly in both. The glories of both are just as real and joyful too. "Dwell in the land and cultivate faithfulness" is still good counsel.
Cultural Christianity isn't the same thing as Nominal Christianity, Christendom, or even Christian culture. Cultural Christianity is simply shorthand for the "philosophical canopy" of shared virtues that permeates a society & is passed along via certain texts & truths.
The societal rejection of the virtues that the Faith celebrates, teaches, and encourages, necessitates a new unifying canopy. This really is revolutionary activity. But which canopy should replace it? Fragmentation in Western society (broadly considered) or the US in particular
... demonstrates the crisis over which unifying principle and virtues will emerge victorious in that conflict for supremacy. One popular option is simply the supposed absence of any such unifying principle - a radical expressive individualism that imagines no canopy exists -
Peter stepped over the threshold of Cornelius' house into the promise God's mission. The boundaries of God's mercy were wider than Peter imagined. He did this because Christ had already stepped over the threshold of eternity to eat with unclean people, inviting us to his feast.
The Gospel of Grace triumphed over the boundaries of people. In an effort to repudiate what is bad and preserve the good, some still try to rebuild the walls and create a false "us vs. them" dichotomy, which denies the wide embrace of the Gospel.
But building one another up does not mean we should build walls to keep others out. Legalism creates Christian subcultures that take us out of the world rather than integrating us into God’s mission in the world.
You can't simply pray about a kid being gunned down because he rang the wrong doorbell. It's going to take more than prayer. God doesn't do what he's commissioned us to do. He's entrusted work to us, empowered us for the work, and is with us in the work. But the work to be done -
...is nevertheless our work. Prayer doesn't transfer the work back to God. Prayer invites his grace to accompany us in our work. Work without prayer is practical atheism; prayer without work is presumptuous theism. Prayer is work, but it is not the only work to do but rather...
... the first work we do. Then we have to actually evangelize, fight injustice & bloodshed, dig wells, feed the hungry, visit the sick and imprisoned, educate, and make disciples. When it comes to violence in this society, prayer is a must. But stop thinking that prayer alone...
Fiery trials certainly contribute to who we become but also reveal who we already are. Crises are apocalyptic - they reveal as they transform. This is true for persons, families, congregations, and even nations. The crisis of the past few years...
... has permitted a revelation of the US church so that it can be transformed. We can expect continuity and massive discontinuity, collapse & renewal, and mercy amid judgment. What's been revealed is both beautiful and ghastly. The beautiful must be preserved...
... while the sinful and profane are confessed and abandoned. A massive realignment in the Church is underway and will likely accelerate. The impulses for preservation on the one hand and innovative renewal on the other are understandable and complimentary responses.