I am dismayed by the number of evangelicals who publicly endorse a consequentialist approach to political participation—especially among pastors and those charged with supervising the theological training of pastors.
Consequentialism is vexed by the human inability to foreknow the consequences of our actions.
For example, suppose that Christians were to adopt a consequentialist approach to voting.
Over a period of about 40 years, let’s say, strictly as a means of achieving some policy objective, we might overlook or perhaps even encourage all manner of evil in voting for politicians who promise that if we’ll only give them more power, they’ll give us what we want.
For all we know, once they finally have that power—once Christians have helped them take control of the House, the Senate, the White House, and appoint a majority of SCOTUS—these politicians will do exactly nothing to advance the promised policy objective.
Where would we be then? Our identity fragmented, our witness in shambles, dwelling in an unjust society with iniquitous laws that we willingly embraced. All in service to a policy objective that these politicians never had any intention of delivering.
(And why would they deliver? Then we’d have no reason to vote for them. By hypothesis, the only enticement they have is promising to deliver the one policy that we care most about.)
Ultimately, we can’t know whether our actions will bring about the remote consequences that we intend, and it is foolish to suggest otherwise. Far too many evangelicals are engaging in exactly this kind of foolishness, to the moral and intellectual impoverishment of our witness.
Consequentialism’s only guarantee is that its logic will require us to sacrifice our integrity on the altar of aspiration.
Scripture commends integrity rather than utilitarian calculus—‘Thou shalt not lie’ rather than ‘Thou shalt lie only as a means to thine ends’.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Note that this is all stuff this guy just made up.
The evangelical marketplace of ideas is resplendent with the uncultivated intuitions of theological entrepreneurs…
1/
promoting “biblical” perspectives on geology, political theory, developmental psychology, economics, critical race theory, psychopharmacology, gender and sexuality, media and entertainment, public health, and on and on.
2/
Under the guise of subjecting human reason to biblical scrutiny, American evangelicals have transformed Christian theology into a nomadic culture war
machine:
3/
Within authoritarian ecosystems, men in power often lie about their opponents in a way that desensitizes their audience to some unpalatable truth about themselves.
Here Joe implies that David French and Russ Moore hold liberal democratic norms on par with scripture—an obvious falsehood.
True to form, Joe doesn’t state the falsehood explicitly—he merely implies it in a way that any competent language user understands.
(French or Moore might claim that modern liberal democracy is rooted in the Christian intellectual tradition, or that liberal norms can be derived from biblical norms. Not sure exactly what their respective views are here, but:
The substantive point is not in dispute: you didn’t read the book prior to commenting on it.
Here you speculate about what arguments are likely to be presented in the book (see screenshot—same screenshot from before, with relevant portion circled).
So why did I highlight the sentence in which you claim the book isn’t meant to be read?
For the same reason I highlighted the sentence before it (which also doesn’t imply that the author hasn’t read the book): namely, that your unearned confidence is hilarious.
If you say that isn’t white Christian nationalism, the disparity in our understanding of what words mean is most likely such that it’s not worth attempting to converse on this or any subject.
If you concede that it is white Christian nationalism, what am I to believe?
Do I believe Stephen Wolfe when he explicitly, obviously, and undeniably advocates *white* Christian nationalism?
Or do I believe him when he denies that he’s advocating white Christian nationalism?
The hermeneutics of legitimization: an approach to biblical interpretation that consistently produces moral justifications for social practices and institutional arrangements that benefit oneself.
The hermeneutics of legitimization has three defining features:
1. Proof-texting; 2. Motivated literalism; 3. Theological paradigm of authority and submission.