Arjuna was born again as thinnadu when he could not attain Shivasayujya in the life. Thandai & Nathanatha are the parents of thinnadu. Born into the Boya family, he went hunting daily. One day, after hunting, he fell asleep under a tree.
While sleeping, he dreamt that Mahashiva appeared and told him to go to a temple a short distance away. When he woke up from his sleep a moose appeared. He ate it and went hunting for it and reached place called Mogaleru(River bed of Swarnamukhi river)
There he saw exactly the Shiva lingam he had seen in his dream. Seeing the Lingam with happiness he said "Ayya, Shivayya! If you love us, come to our house. "
When Mahasiva did not come, he sacrificed food and never stayed at home.
The youngster spent his time in the service of Shiva Linga. In the morning, he sweeps and cleans the place where the Shiva lingam is. He brings water by mouth and anoints the Shivalinga. He brings as many bilvas as he can in his hand and decorates the linga.
The meat brought by the hunter was offered as an prasad. A devotee named Sivagochara from the same village did not like the way he ate. Bringing water by mouth and pouring it on the Shiva lingam and offering meat was all disgusting. "Mahasiva, I cannot see this outrage.
Not only is it sinful to do, it is horrible to watch .. It is better to die than this . '' he lamented, banging his head on the Shivalinga and dying.Mahasiva smiled and said '' Stop! . don't be in a hurry . hide here and see what is going on. ''. Sivagochara did as Mahasiva said
He went behind the shivling and stood there.Then he brought water by mouth and anointed the Shivalinga as usual. He adorned it with bilvapatras and offered the meat as an offering and worshiped it. However, Lord Shiva did not accept the offering made to him.
Why this happened, he was thinking deep and looked sadly as if he was rejecting him. On the other hand, tears are flowing from Shiva's eyes in the shiv lingam.
Tinnadu could not bear to see the tears dripping from Shivas eyes.
Tinnadu ran and fetched the leaves of the medicinal plant, knocked it over the stone, and blindfolded it. On the other hand, blood is leaking from the second eye. Tinnadu could not bear anymore. He removed his eye with the arrow and set it to Mahasiva
But, then within no time the first eye started to bleed.
Further, Tinnadu said sadly, "Shiva, do not think. He said I will take out my second eye .." and place it too. To stop the blood flow, he kept his foot on shivas eye and took out his own eye to place it on shiva.
Seeing all this shivagochara was surprised. Seeing the apaara bhakti of Tinnadu he blessed him and said the story of this bhakti will be given utmost importance and will be hailed for yugas together. From then Tinnadu became Bhakta Kannappa for offering his eyes to the Lord.
Thinnadu is also considered one of the 63 Nayanars or holy Saivite saints, the staunch devotees of Shiva. Eeshwara appeared before Dinna and restored both his eyes. He made Thinna one of the Nayanmars and he was called as Kannappan or Kannappa Nayanar.
The Shivlinga is vayu bhoota linga - Shree Kalahasteeshwar to whom Kannappa offered prayers 🙏🏼
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Today is the 100th year anniversary of Gita Press @GitaPress.
Gita Press is the world's largest Hindu Scripture and related books publisher.
Gita Press was founded on April 29, 1923, by Jay Dayal Goyanka and Ghanshyam Das Jalan. 1/7
Since its establishment, the Gita Press has published approximately 410 million copies of the Gita (in different editions) and 70.0 million copies of the Ramcharitamanas, at subsidized prices.
Kalyan (in Hindi) is a monthly magazine being published since 1927. Writings by Indian saints and scholars are regularly published in the magazine.
Pitru runam means we are indebted to our ancestors for giving us birth , education ,samskAras, without them we would never come to this world. The shraddha and tarpana rituals are utmost important because its our dharma & pleasing pitru devatas will bless with health and wealth
But there may be situations where we cannot perform shraddha or tarpana rituals in that case chatur mukha brahma gave us stotra to give us the fruits of shraddha/tarpana rituals
nama: pitrae janmadaatrae sarva daevamayaaya cha
sukhadaaya prasannaaya supreetaaya mahaatmanae
Salutations to pitru devatas, who gave me birth and who are filled with all devas,
And who bless us with pleasure, who are happy and are great ones liked by good people
Pitra Dosh– In contrast to the misconception of it being the curse from forefathers, Pitra Dosh is actually a karmic debt of the ancestors. It is reflected in the Kundli in a form of malefic planetary combinations and is to be paid by the person having Pitra dosha in his Kundli.
To put it simply, Pitra dosh is formed in a person’s horoscope, when his/her ancestors have committed some sin or mistake. So, in exchange for that, the native is held accountable to pay for the wrongdoings of their forefather’s past deeds by going through various punishments.
Presence of Pitra Dosha in one’s horoscope may bring about some inevitable and unexpected hardships in the native’s life. It causes severe ups and downs in one’s lifespan. The native tends to suffer from a lack of mental decisiveness and money.
Alakshmi or Jayestha is the elder sister of Goddess Lakshmi. She represents everything that is opposite of Lakshmi. She is the Goddess of misfortune, strife, poverty, 'durbhagya' , inauspiciousness and extreme ugliness.
Where did Alakshmi come from :
Alakshmi is said to have emerged with Ma Lakshmi during the churning of the ocean of milk or 'samudra manthan'. While Lakshmi emerged with the 'amrit' or nectar, Alakshmi emerged with the 'halahal' or poison.
yet some believe, Lakshmi was born from the radience of Lord Brahma's face while Alakshmi was born from the darkness of his back
As we know maa Tara was wife of king Vali and mother of Angad she is also one of "Panchkanya ". She was daughter of Sushena, a physician in the country of Kishkindha. Today we will try to understand her story
Later, due to some family issues between her husband Vali and his brother Sugriva, Vali was killed by Rama. The issue was the separation of Ruma from her husband, Sugriva.
Even though Vali was killed by Rama and Tara felt very sad, she later showed her boldness as an able queen of that country. During the cremation of the physical body of her husband, with great grief,