Sumangali scores high value in Indian women's life. In India , there is huge importance given to mangal Sutra. The moment a man ties a woman the mangal Sutra it means that a woman will take the responsibility of protecting her husband from against odds
Meaning:
(BG) I'm trying this sacred thread around your neck, which is essential for my long life. May we have many auspicious attributes for a long and happy life for a hundred years
The mangal Sutra is said to give protection (Deergh Aayu) to the husband apart from the usual wows taken. i.e why a south woman doesn't remove mangalsutra untimely from her neck. The neck on which she wears represents the coiled snake neck.
There is huge power which remains there and it is all beyond some science about the mangal Sutra being tied to neck with 3 knots.
3 knots represent 3 commitments by the couple Manasa, vaacha, karmana. There are many more representations of same.
1st two knots are tied by the bridegroom and 3rd usually by the groom's sister to ensure their unity.
The thali used in dakshinachar esp, in Andhra Telangana / Karnataka / Maharashtra usually have Thaali / Mangalsutra . They are said to represent the Sthan (Breast) of gauri devi
As per south Traditions, The thali is never worn outside and no other man is supposed to have his drishti on the thaali. Women protect the thaali behind the clothes usually not a jewellery worn for public view.
There are different types of mangalsutra for different regions across the country. Some cultures don't have it as a symbol of marriage. It all depends on the aachara followed by their lineage.
"Kamesha-baddha-maangalya-sutra-shobhita-kandhara "
The thirtyth name in Lalitha Sahasranamam describes Shree Lalitha Parameshwari as one whose nech is adorned by the Mangalyam tied by Kamesha. Lalitha Sahasra was discussed by Shree Hayagreeva avtara of Vishnu to Agastya Mahamuni
Sindooram & Tilakam
Sindoor in the hair Partition and forehead is a must for married women. The space near Hair partition is called as Ganga Sthaana and Mahalakshmi is a nivasini of that space. It is therefore adorned with Kumkum over there. Tilakam is a symbol of sthreetva.
The style of applying tilakam is straight when women are pregnant and expecting a child. This ensures the born child is a shaurya veer
Bangles / Choodiyan
"Kanakangada-keyura-kamaniya-bhujanvita"
The thirty first name in Lalitha Sahasranamam represents, She whose beautiful arms are covered with ornaments made with gold or ornaments called angada and keyura (Bangles & bracelets)
Nose pin / Nathni
"Tarakanti tiraskari nasabharana bhasura"
This verse from Lalitha Sahasranamam explains she is adorned with a nasal ornament set with a jewel that excels the brilliance of the planet Venus.
According to the Vedas, piercing the left nostril is ideal for a woman. The left side of the nose is linked to the reproductive organs of a woman. It significantly helps reduce menstrual cramps and eases pain during child birth.
Flowers
Champak-ashoka-punnaga-saugandhiga-lasat-kacha
The thirteenth name in Lalitha Sahasranamam states Champakam, ashokam, punnagam, saugandhigam are the four types of fragrant flowers that adorn her hair. Her hair naturally has a fragrance and moist which are mesmerizing.
Toe Rings Anklets Patravali ( Like Altha ) Madhayanti ( Mehendi ) are also considered symbols of sumangali.
Today is the 100th year anniversary of Gita Press @GitaPress.
Gita Press is the world's largest Hindu Scripture and related books publisher.
Gita Press was founded on April 29, 1923, by Jay Dayal Goyanka and Ghanshyam Das Jalan. 1/7
Since its establishment, the Gita Press has published approximately 410 million copies of the Gita (in different editions) and 70.0 million copies of the Ramcharitamanas, at subsidized prices.
Kalyan (in Hindi) is a monthly magazine being published since 1927. Writings by Indian saints and scholars are regularly published in the magazine.
Pitru runam means we are indebted to our ancestors for giving us birth , education ,samskAras, without them we would never come to this world. The shraddha and tarpana rituals are utmost important because its our dharma & pleasing pitru devatas will bless with health and wealth
But there may be situations where we cannot perform shraddha or tarpana rituals in that case chatur mukha brahma gave us stotra to give us the fruits of shraddha/tarpana rituals
nama: pitrae janmadaatrae sarva daevamayaaya cha
sukhadaaya prasannaaya supreetaaya mahaatmanae
Salutations to pitru devatas, who gave me birth and who are filled with all devas,
And who bless us with pleasure, who are happy and are great ones liked by good people
Pitra Dosh– In contrast to the misconception of it being the curse from forefathers, Pitra Dosh is actually a karmic debt of the ancestors. It is reflected in the Kundli in a form of malefic planetary combinations and is to be paid by the person having Pitra dosha in his Kundli.
To put it simply, Pitra dosh is formed in a person’s horoscope, when his/her ancestors have committed some sin or mistake. So, in exchange for that, the native is held accountable to pay for the wrongdoings of their forefather’s past deeds by going through various punishments.
Presence of Pitra Dosha in one’s horoscope may bring about some inevitable and unexpected hardships in the native’s life. It causes severe ups and downs in one’s lifespan. The native tends to suffer from a lack of mental decisiveness and money.
Alakshmi or Jayestha is the elder sister of Goddess Lakshmi. She represents everything that is opposite of Lakshmi. She is the Goddess of misfortune, strife, poverty, 'durbhagya' , inauspiciousness and extreme ugliness.
Where did Alakshmi come from :
Alakshmi is said to have emerged with Ma Lakshmi during the churning of the ocean of milk or 'samudra manthan'. While Lakshmi emerged with the 'amrit' or nectar, Alakshmi emerged with the 'halahal' or poison.
yet some believe, Lakshmi was born from the radience of Lord Brahma's face while Alakshmi was born from the darkness of his back
As we know maa Tara was wife of king Vali and mother of Angad she is also one of "Panchkanya ". She was daughter of Sushena, a physician in the country of Kishkindha. Today we will try to understand her story
Later, due to some family issues between her husband Vali and his brother Sugriva, Vali was killed by Rama. The issue was the separation of Ruma from her husband, Sugriva.
Even though Vali was killed by Rama and Tara felt very sad, she later showed her boldness as an able queen of that country. During the cremation of the physical body of her husband, with great grief,