Salem Barahmeh Profile picture
Sep 25, 2020 9 tweets 3 min read Read on X
I was 11 when I first watched the footage. Mohamed Dura shielded by his dad from Israeli bullets. One moment they were pleading for their lives, the next they were dead. He was 12, we belonged to the same generation. The horror in his eyes still shakes me to my core 20 yrs later.
Those were the first day’s of the Second Intifada. TV channels aired the footage over and over again, and reported on other deaths ever hour. Israeli tanks patrolled our streets and helicopters were bombing our cities. Gunfire became our lullabies and lockdowns were our reality.
We tried going to Jerusalem for school but the main road out of Jericho had two zigzaged dirt mounds fitted with machine gun pits and the largest guns I’d ever seen. Negotiating that checkpoint became our daily routine. Would they or won’t they let us go to school today we asked?
My father gave my brother and I advice on how to cross that checkpoint which I still follow to this day. Back then I thought to myself “if they killed Mohamed as a child, they surely can kill me.” Now I think “if they killed Eyad as someone w/ autism, they surely can kill me.”
As a generation we carry with us a deep trauma living through one of the most violent and crushingly oppressive periods of Israel’s military occupation. This generation saw the ugliest of human nature and to what lengths a regime would go to crush and destroy another people.
This is not to dissimilar to what’s happening now in Gaza. A generation imprisoned for 14 years, never allowed to leave and growing up on the sounds of warplanes destroying and killing what is around them. It seems trauma connects every Palestinian generation.
I never asked for this. As an 11 yearold I craved normalcy, not military occupation, death and destruction. I want to live in a world where Mohamed would still be alive in Gaza about to start his own family. A world where his kids would never know a siege or the sound of a drone.
We have no choice but to fight and build that world. One where Palestinians are not subhumans, where our lives and bodies are not owned by a system that can decide to end them whenever it wants. Every Palestinian has a story of trauma, we cannot have that connect our generations.
For many of us from that generation, the Second Intifada infused in us the understanding that there is no peace without justice. We want peace and crave a normal life but not without freedom, equality, rights and being considered human. We won’t stop until we build that world.

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More from @Barahmeh

Mar 5, 2022
1/ Jewish Ukrainians who are fleeing war in Europe to Israel are likely to be settling on land currently being ethnically cleansed of Palestinians. The tragedy of one people is carried by the colonisation & erasure of another & so history repeats itself jpost.com/diaspora/artic…
2/ For example, the Jordan Valley & the Naqab have recently been targets of extreme violence by the Israeli Apartheid regime. Families have had their homes demolished and are forcibly displaced. The international community has done absolutely nothing to stop this from happening.
3/ I am from the Jordan Valley and this is what our home looks like because of Israeli settler colonialism. The blue indicates Israel’s land theft of that area:
Read 9 tweets
Jun 4, 2021
1/ Lifta encapsulates the historical continuum of Israel’s erasure of Palestinians. On the outskirts of Jerusalem, it was ethnically cleansed in 1948. For 73 years, Palestinian homes stood as a reminder of that horror, but now Israel seeks to build a settlement on that memory.
2/ Lifta shows us that erasure is not an immediate, singular act but an incremental, meticulous process with the aim of making something - in this case us, a people - obsolete. The soil of Palestine buries hundreds of Liftas, along with the lives and memories of millions.
3/ If you go back to it’s fundamental principle, and honestly ask yourself why did they kill, displace and destroy? It is to: replace. The ruins of one people became the foundation of another - both literally and figuratively. We were replaced.
Read 8 tweets
May 15, 2021
1/ For those who don’t understand the context, Israel has deliberately & forcibly engineered our geographic, social and political fragmentation as Palestinians since 1948 through segregation, displacement and expulsion - that is why we say the Nakba never ended.
2/ This has caused immense inter generational trauma and suffering for our people. It is a colonial policy with one aim: to subjugate, oppress and erase Palestinians. We have seen it in Sheikh Jarrah and all over Palestine on a daily basis for decades.
3/ The Nakba is not an event, it is a continuum that touches us all. Here is a poem I wrote that captures how I feel around what this fragmentation means:
Read 8 tweets
May 14, 2021
1/ The apartheid system we live under is propped up by a narrative that has been dominant for 70+ years. The story the world was told helped inoculate Israel from accountability. It’s starting to crack. Make no mistake there is a narrative war & the media coverage is complicit.
2/ Current headlines, framing & opinions are recycling these myths & stereotypes which end up perpetuating the longevity of this system. Why? They don’t address the inherent structures of power & supremacy that define this reality. No story is complete without that context.
3/ Am I saying that ALL media coverage is bad? No. But the majority I have seen IS and HAS been for a very long time. A system responsible for every type of violence imaginable cannot be held accountable or dismantled if this doesn’t fundamentally change.
Read 8 tweets
May 13, 2021
A @rabetbypipd thread. 8 things you probably weren’t told today:
Read 9 tweets
Feb 5, 2021
1/ I have chosen a life of advocating for Palestine. It is the work I do & enjoy. Every now & then I reflect on what that means and some of the situations I encounter.

Fighting your own dehumanization really highlights the global structural inequalities we face. It takes a toll.
2/ The crux of every conversation is: I am a human too and deserve to be free.

That is the fundamental principle.

Often those conversations are amongst people from the same generation who are free, with rights just based on where they are born or where they live.
3/ It is comically tragic that I, a human being, must make this appeal to other human beings to create a sense of empathy and solidarity with a people fighting for inherent rights that should be afforded to everyone.

I don't want to be in this position. But we are.
Read 9 tweets

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