It is very clear how Trump is using a race strategy in this election.
What is less discussed is his gender strategy.
He's trying to swing some percentage of Latinos and black men to join white men; and he's also trying to hold/swing certain white Xian women to vote w/men.
I've seen some analysis of the small shifts in support among some men of color (not a lot of them, but higher percentages than in 2016).
But the real prize is playing off the ideal of wifely submission in evangelical circles - and getting white Xian women strongly on board.
ACB is a perfect example of the Proverbs 31 wife, the ideal of many white evangelical women.
You don't even have to say that. They just know.
A long term strategy of evangelical "kingdom building" is to get smart, successful women into leadership in politics, academia, business (but never the pulpit) using the rhetoric of feminism.
But they also are perfect wives & mothers, who submit to male authorities.
Not necessarily in public (they will publicly resist male authorities whom they consider unbiblical). But they also rarely go against what their husbands believe or how their husbands vote.
Again, the strategy is a public, even feisty, feminism.
And the private reality in family and church is very, very different.
You might ask how I know this.
Because this was my life for about a decade in 1980s and early 1990s.
I was, in a word, "recruited" by right-wing evangelical types to help them "take over" the Episcopal church. They weren't shy or secretive about the strategy.
I did get out - but it wasn't easy.
Because once you go down this path - forming professional associations and personal friendships, usually married to someone who thinks this way - it is very, very difficult to change.
Trump doesn't know all this, of course.
But plenty of religious people who have been working toward power in government know it.
And if you are one of the women who has been there and has gotten out, you know exactly what I'm talking about.
To you, sisters and resisters: You are the essence of courage. Don't despair now. We've still work to do.
Anyway, ACB is a clear deployment of this strategy. Right down to her nomination acceptance speech yesterday.
(And do I have stories.)
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With all due respect & gratitude to the ELCA, y'all gotta take "evangelical" out of your formal name in the US. It is the source of endless confusion. Sorry sorry sorry but you can't redefine it here apart from American evangelicalism. (I know what it means in Greek, German, yes)
I wish I've had $1 for how many times I've explained your name to a group of 1) Lutherans who can't understand American evangelicalism; and 2) Evangelicals who can't figure out why mainline Lutherans would call themselves "evangelical."
And even after explaining, no one gets it.
Two entire questions after my conversation w/Sarah McCammon today on her fine new book, Exvangelicals, were wasted on this ridiculous confusion.
30 yrs ago, I knew a librarian at a prominent evangelical seminary whose sole job was going thru personal papers of ministers donated after they died. Her responsibility? Removing all the porn from such collections BEFORE they reached the cataloger.
In the 80s, there was a very famous, anonymous article in Leadership magazine (a CT publication) on porn and sexual addiction among evangelical clergy & leaders. It was rampant. That article was secretly passed among male evangelical seminary students & clergy like a banned book.
I'm hearing anecdotally that a number of progressive mainline churches are seeing a post-pandemic steady influx of ex-evangelicals looking for new spiritual homes.
This doesn't mean that all ex-evangelicals are making this shift, but it suggests that at least some are.
In the 1990s and early aughts, the progressive mainline attracted mostly disaffected Catholics - a trend that strengthened congregations & attendance.
That the next disaffiliation wave might come from disgruntled & deconstructing evangelicals isn't surprising.
Mainline types: Don't expect this is a trend where folks will knock down your doors. You're going to have to prove yourselves trustworthy, open, loving - and you'll need to overcome years of stereotypes these folks learned in evangelicalism - you'll need to earn their respect.