Kumāragupta I:
Laksmi seated facing on lotus, with halo around head, wearing lower garments and jewellery. Right hand outstretching holding fillet and left hand holding the stem of lotus.
Reverse: Kumaragupta I, standing facing left with halo around head, wearing decorated coat and trousers. Left hand holds a bow and right hand holds an arrow. In left field a Garuda standard.
Ruler: Kumaragupta I
Gupta period
Date: 415-447 AD
Goddess seated to the left on a wicker stool, wearing lower garments and jewellery and with a halo around head. Right hand outstretched offering fruit to a peacock in left field. Left hand holding the stem of a lotus flower.
Issuing Authority
Ruler: Kumaragupta I
Gupta period
Reverse: Kumaragupta I, riding a caparisoned horse to the right, wearing a decorated coat and trousers with sash flying behind and jewellery.
Date: 415-447 AD
Coin of the Gupta king Kumara Gupta I. Obverse: Bust of King Kumaragupta with head-band decorated with crescents. Similar to Indo-Greek coinage. Reverse: Garuda bird, circled by legend in Brahmi "Parama-bhagavata rajadhiraja Sri Kumaragupta Mahendraditya"
Chandragupta II: 1. Laksmi seated facing on a lotus, wearing lower garments and jewellery. Halo surrounding head, with right arm outstretched , holding a noose and holding a long stemmed lotus with left hand.
Minted in: 376-415 AD
Chandragupta II, with circle around profile, standing facing right. Wearing waistcloth and jewellery, holding a bow in right hand and resting left hand on hip. In right field a Garuda standard.
2. Laksmi seated facing on a lotus, wearing a loose robe and jewellery. Halo surrounding head, with right arm outstretched , holding a noose and holding a long stemmed lotus with left hand. In left field a symbol.
Issuing Authority
Ruler: Chandragupta II
Chandragupta II, standing facing left. Wearing earrings, holding a bow in left hand and an arrow in his right hand. In left field is a Garuda standard with ribbons.
Gupta period
Minted in: 376-415 AD
Gold coin issued by Samudragupta
Goddess seated; Right arm holding a noose with a cornucopia resting on left arm. Lotus at the goddess’s feet.
Samudragupta, with circle surrounding his profile. Wearing a necklace and holding a battleaxe in left hand. (obverse)
c. 330-376
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meaning: “I meditate on Viṣṇu, who has a serene appearance, lying on the serpent Ananta, from whose navel springs a lotus; who presides over all of creation as the Lord of the dēvā-s. He is the sustainer of the entire universe, boundless and infinite like the sky; with a blue +
Photograph of the Mirabai Temple and of the Kumbha Shyama Temple at Chittaurgarh, taken by an unknown photographer in the 1900s.
The temple in the foreground is the Kumbha Shyama Temple, situated in the fort and originally built in the 8th c. during the Pratihara period.
In the background is the temple dedicated to the 15th century saint princess of Jodhpur Meera Bai, who was famous for her poetic compositions and bhakti for Sri Krishna.
The impressive fortress of Chittaurgarh is situated on a narrow ridge that rises abruptly 150 metres above the plain. This ancient site was occupied by a succession of rulers from the seventh century including the Pratiharas who built many stone temples.
THREAD: Divine illustrations by Vaddadi Papaiah (1921-92), also known by the name VaPa; Telugu illustrator best known for his work on the covers of children's magazine Chandamama.