There Were Brown People In Ancient Rome (Which Was A Multicultural Empire) And So Artistic Depictions Of (Yes, Even Aristocratic) Roman Poets Where They Have Dark Skin Are Fine And People Need To Calm The Fuck Down.
A Thread:
First of all, let's start with the Fayum mummy portraits! When it comes to elite Roman representation--why is it more seemly to look at modern day Italians rather than the iconography from Roman Egypt?
To quote the introduction of "Race and Ethnicity in the Classical World: An Anthology of Primary Sources in Translation" the Greeks and Romans (like us) "struggled to understand the varieties of humanity in the world as they knew it..."
"Some people, for example, had pale skin with fine, red hair and freckles. Others had dark skin with coarse, curly hair. How much did said differences arise among the peoples of the world? Their theories for difference, while not the same as our concepts of race and ethnicity..."
"...suggest that they considered similar causes. The ancient origin myths of humanity in Greece and the Near East tended to posit a single source for all humans."
Moving on to fresco depiction, we see this variety once again, see here with Iphigenia:
I'm also surprised by the constant assertion that the Romans were lily-white (despite varying trends in ancient cosmetics, as I've been studying recently courtesy of Ovid's fragmentary cosmetic text) given that many Roman depictions are darker than me, a lightskinned Black woman.
I'm also shocked given the prominence of bronze in Roman materiality and representation passed down from Greece, and the different color palettes that emerge in art to reflect such. Look at the figures in these frescoes:
On the note of bronze, here are some Roman bronzes depicting ancient Africans:
I also find the call to look at mosaics fascinating given the sheer amount of iconography we have from pottery--but I guess that would require folks to dip their toes into the evolution of mosaic (and glass!) representation and go to its origins in Greek red and black figure.
But also mosaics also show variety in skin-tone. I mean let's look at the cover of "Mosaics of the Greek and Roman World"--does this figure look lily-white to you?
To close: there's hella variety when it comes to skin-tone in Rome, so policing an artist's depictions (and specifically bringing Blackness into your critiques and claim that she's "blackwashing" the classics) is not only rude as hell, it's just also historically inaccurate.
The Romans depicted themselves and their gods often as dark skinned. Claiming that an artist is misrepresenting the Romans when she is engaging more deeply with their iconography than the twittering masses--maybe you're just projecting your own issues around Blackness? 🤷🏾♀️
Also LOL @SarahEBond tried to tell y'all years ago and you freaked out then when she did it in FORBES lmao not surprised that everyone's screaming at an artist rn
So again, really weird to accuse @artistfuly of “blackwashing antiquity” when her art isn’t that different from the depictions of Romans we have from their own houses. Almost like folks just really hate dark skin. Weird.
Sources! Mummy portraits from Google. Books:
1. The Splendor of Roman Wall Painting by Umberto Pappalardo 2. Mosaics of the Greek and Roman World by Katherine M. D. Dunbabin 3. Pergamon and the Hellenistic Kingdoms of the Ancient World (MET Catalogue, ed. Picon and Hemingway)
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How katabasis, Jordan Peele's "US", and Euripides' choral lyrics make the case for studying Greek tragedy as horror genre.
A Thread:
First of all: katabasis (literally "going down" or a descent) can refer to different types of descent--I'm most used to studying it in the form of underworld journeys in ancient myth across the Mediterranean (not just Greek and Roman, but Egyptian and Akkadian/Sumerian as well).
There are two main scenes of katabasis in "Us" - in the beginning and the end, focusing on the characters of Adelaide and Red (not to mention the whole set-up of the chthonic underground of the country holding soulless doubles).
Here's the full video of the digital discourse program Coming to Know that I partook in at @HKW_Berlin last Friday as a part of the A Slightly Curving Place exhibition. It was such an honor to be in the node on Tuning and to talk about lunar tuning!
My presentation is from c. 2:15:00-2:25:00 (ish) but I would highly encourage everyone to also listen to both Tapati Guha-Thakurta and Phiroze Vasunia, my wonderful co-presenters who I'm couched between--I've enjoyed coming to know their work through this exhibit...
...and being able to have such a wondrous conversation around tuning in the aftermath. Shoutout to Brooke and Nida for getting us all in the fabric of relation with each other. This is exactly the kind of research and art that I love producing.
"Those who claim the superiority of Western culture are entitle to that claim only when Western civilization is measured thoroughly against other civilizations and not found wanting, and when Western civilization owns up to its own sources in the cultures that preceded it." (1/4)
"A large part of the satisfaction I have always received from reading Greek tragedy, for example, is in its similarity to Afro-American communal structures (the function of song and chorus, the heroic struggle between the claims of community and individual hubris)..." (2/4)
"...and African religion and philosophy. In other words, that is part of the reason it has quality for me--I feel intellectually at home there. But that could hardly be so for those unfamiliar with my "home," and hardly a requisite for the pleasure they take." (3/4)
you know, given how much my landlords insist that they were not my parents and needed me to be an independent adult in their living space (which...duh?), it’s a little frustrating that I have to figure out how to nicely tell them that I am their mammy.
(For context, I gave my notice for moving out of my NYC room that I’ve been still paying rent on despite not living there since late March bc COVID. It’s more than 30 days notice and I’ve been month to month for two years with as of this final rent)
I’m moving out bc I need a kitchen. I’ve never been able to use theirs. But instead of offering their kitchen space in exchange for staying longer (which I would probably still say no to bc I need my own space), they’re just insisting I take care of them???
(1)Eighteen seventy-four and whitefolks were still on the loose. Whole towns wiped clean of Negroes; eighty-seven lynchings in on year alone in Kentucky; four colored schools burned to the ground; grown men whipped like children; children whipped like adults;"
(2)black women raped by the crew; property taken, necks broken. He smelled skin, skin and hot blood. The skin was one thing, but human blood cooked in a lynch fire was a whole other thing. The stench stank. Stank up off the pages of the North Star, out of the mouths of witnesses,
(3)etched in crooked handwriting in letters delivered by hand. Detailed in documents and petitions full of whereas and presented to any legal body who'd read it, it stank. But non of that had worn out his marrow. None of that. It was the ribbon.
"illic et Tyrium quae purpura sensit aenum
texitur et tenues parvi discrminis umbrae;
qualis ab imbre solent percussis solibus arcus
inficere ingenti longum curvamine caelum;
in quo diversi niteant cum mille colores,
transitus ipse tamen spectantia lumina fallit:
usque adeo, quod tangit, idem est; tamen ultima distant."
"There are inwoven the purple threads dyed in Tyrian kettles, and lighter colors insensibly shading off from these. As when after a storm of rain the suns rays strike through, and a rainbow, with its huge curve,