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@GullahSc

Nov 29, 2024

Their names were Tahro, Pucha Geata, and Cilucängy when they arrived in coastal Georgia in 1858 on the Wanderer—an opulent racing yacht with a sinister underside: a hidden deck where hundreds of enslaved Africans were held captive and illegally trafficked into the United States.

The trans-Atlantic slave trade was a massive system of forced migration from the African continent to the Americas that had lasted for three centuries. Charleston, S.C., was the center of the trade in the U.S. until a ban went into effect in 1808.

The illegal slave trade became increasingly difficult to suppress. British & American merchants engaged indirectly in human trafficking by supplying Latin American slave traders w/ ships & goods to exchange for captives.

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GullahMuseumSC

@GullahSc

May 28, 2024

There were many “Doors of No Return” in West Africa—this is one in the Elmina Castle on the coast of Ghana. Few know of the direct connection between this fortress and Georgetown, S.C. Let’s get into it.

In the spring of 1760, a ship carrying enslaved West Africans made its way into Winyah Bay off Georgetown, S.C. The ship had left the Elmina Castle in Ghana several months earlier. Elmina was the first European slave-trading post in all of sub-saharan Africa.

The ship docked in Georgetown, unloaded its human cargo—at least those who survived the horrors of the Middle Passage, and then sorted them like cattle. They were separated into groups of men and women, healthy and unhealthy.

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GullahMuseumSC

@GullahSc

Jan 15, 2024

Happy #MLKDay! What do devout Quakers, the Gullah Geechee community of St. Helena Island, S.C., the Civil Rights Movement and the Rev. Dr. Martin Luther King’s have to do with each other? In a word—everything. Dr. King worked on many of his orations on the sea island.

St. Helena Island is home to the Penn Center, originally called the Penn School, which was established in 1862 by Quaker and Unitarian missionaries from Pennsylvania six months before the Emancipation Proclamation was announced. It was the first of its kind the South.

The Penn School’s mission was to teach Gullah Geechees trades and how to read in an effort to help them transition from enslavement to freedom. During the 1960s, the center hosted numerous interracial human rights conferences at a time when this was dangerous to do.

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GullahMuseumSC

@GullahSc

Nov 10, 2023

Native Americans—made up 25% of the enslaved population of South Carolina colony in the early 1700s. Yes, you read that right. Some British settlers enslaved some of the colony’s indigenous inhabitants—many were sent to labor on plantations in the West Indies.

While the majority of the stolen labor used to jump start the South Carolina colony’s burgeoning economy came from the African Ancestors of the Gullah Geechee, Indigenous people were in the fields with them—until they weren’t.

Before tribal beefs displaced some, and European diseases killed many, the coastal South Carolina plain was once home to more than a dozen distinct groups of Native Americans. richlandlibrary.com/blog/2022-12-1…

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GullahMuseumSC

@GullahSc

Jul 30, 2023

Using modern mapping techniques, researchers found that over 236,000 acres of rice fields—built on the backs of the Gullah Geechees ancestries—once covered 160 miles of coastal South Carolina, from Georgetown and Horry counties to the SC-GA border.

Until now, the size of rice farms had underestimated, ranging from 50,000 to 70,000 acres. The revised acreage is more than double previous estimates—and Georgetown County was the epicenter of the rice industry created with the knowledge, skills, and labor of enslaved Africans.

Georgetown County produced nearly one-half of the total rice crop grown in the United States. Local planters made large fortunes off of the stolen labor of enslaved Africans—making Georgetown the wealthiest county in the 13 original colonies.

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GullahMuseumSC

@GullahSc

Jul 13, 2023

The Southern front porch is as American as mom, the flag, and apple pie—right? Not quite, according to the late John Michael Vlach, PhD, an anthropologist and historian, who maintained that this architectural mainstay was brought to the Americas by enslaved Africans.

In “The Afro-American Tradition in Decorative Arts,” Vlach wrote that Henry Glassie, another eminent anthropologist, ethnographer, and folklorist, noted that southern homes in America in the 1800s began to look "for all the world like a veranda in Yorùbáland."

Vlach added, “It is now widely acknowledged that European houses do not have structures equivalent to the broad, open front porches of American houses.” They had no need for porches where the the majority of the plantation class came from during the colonial period.

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