🇺🇸 In the run-up to the last election, I wrote several pieces about politics from a meta-rational point of view. I’m going to tweet links to some of them as a thread over the next few days.
🇺🇸 Our current political divide is rooted in the culture war that began with the New Left & hippie counterculture in the 1960s-70s, versus the Evangelical counter-counterculture of the 70s-80s.
🇺🇸 The two countercultures, though apparently opposed, were strikingly similar attempts at solving the same fundamental problems of meaning—which are still unresolved.
My history of that attempt and its failure is long, so I will tweet only selections…
🇺🇸 Countercultural conflict brought about a fundamental redefinition of “left” and “right” in politics. We’re having another fundamental realignment now… more about that later. meaningness.com/political-left…
🇺🇸 “Tribal, systematic, and fluid political understanding”: Getting past both in-group self-interest and ideology to develop dynamic, functional social institutions meaningness.com/metablog/polit…
I suggested fixing politics by dividing the practical and symbolic functions of government, and giving everyone a say in either one or the other—your choice each election.
The 2016 campaign season was evidence that the Court of Values would preside over a circus of outrageous buffoons. I suggested that might be the very thing that makes the scheme work...
I have changed my mind. Separating the practical work of government from the festival of contrived outrage is critically important, yes.
But we do *also* critically need a functional Court of Values that somehow must also be separated from the culture war.
A good society is one in which most people have a sense that we're moving forward together and that most people are contributing. America, and the rest of the postmodern world, have lost that.
Lockstep conformity is not necessary or desirable; widespread vague agreement is.
(h/t @palladiummag, which played a major role in changing my thinking about this.)
I believe that we actually already have widespread, albeit vague, agreement on what constitutes a good society. Empirical research corroborates this.
What we don't have is common knowledge that we do agree.
We don't have that because vast industries benefits from obscuring it.
What can be a forum for mutual acknowledgement of shared purpose? For deepening agreement through exploration of social possibilities?
How can that be insulated from those malign interests who profit from social discord?
🇺🇸 My 2016 essay on political realignment is holding up well, I think.
The definitions of left vs right originating in the 1960s-80s counter-cultures became irrelevant.
A new split is apparent: between communal and systematic values.
Before 2016, both parties coddled their bases with the tired rhetoric of the prior divide (monism vs dualism), but their actions increasingly obviously favored the status quo corrupt, ineffectual, unjust systemic institutions.
In 2016, the Democratic Party Establishment narrowly maintained control over its anti-systematic Progressive wing. The Republican Party Establishment failed.... and here we are again.
Most Americans recognize that our current political class is entirely dysfunctional and has to go.
Unfortunately, there is no Plan B. Destroying corrupt institutions ("abolish the police," "drown the government in a bathtub") sounds great until you think through consequences...
De facto, the Democratic establishment is now the conservative system-retaining party, & the Republicans are the radicals bent on destruction.
This was an accident, & may not be a stable realignment.
As a thought experiment, what might be a stable communal vs. systematic realignment?
Middle American Republican professionals & business owners depend on systemic institutions, & will tolerate only so much government dysfunction.
Can Democrats take them by promising stability?
Trump is doing surprisingly well with Blacks and Hispanics this time.
Can the Republicans take them by giving the whole anti-systematic population what it wants—health care and subsidized working-class jobs—irrespective of race?
In this scenario, the swing vote might be the desk-job lower middle class.
On the one hand, their wages have been flat for decades, their future is bleak, and they resent the upper middle classes' undeserved economic success. Vote against this corrupt system!
On the other hand, their desk jobs are the metabolism of the wildly inefficient status quo, which wastes the time of half the population in processing forms. Sweeping away corrupt institutions would eliminate millions of bullshit jobs. What else can they do? Vote for the system!
The status quo and systemic collapse are both obviously awful, and having two parties that advocate two awful paths might be awful.
However, it would clarify that those are the options the political class now offers us, so a third alternative is needed...
And a period of dynamic tension between advocates of corruption and destruction might stave off collapse while forcing some reform—
"People tell you everything you need to know about them in the first minute after you meet them"
On graduating, my sometime-collaborator Phil Agre went to interview for a faculty job at Yale, where Roger Schank was the senior AI guy. Phil came back somewhat shaken... (1/n)
Schank was a very weird dude. Phil was also a very weird dude.
In fact, everyone of significance in AI at that time was stupid, crazy, or evil.
Everyone of significance in AI now is also stupid, crazy, or evil. This is important; try not to forget it over the next few years.
Schank opened the interview with "why are you so hostile?"
Phil was not sure how to answer that, sputtered a bit, and asked why Schank would ask.
The conversation piled on layers of meta at a dizzying rate.
Huh! Just figured something out (I think). It was bugging me that the silly “pandita hat” worn by Buddhist academics (pandita=pundit) reminded me of something…
It’s the “Phrygian cap” worn throughout the Iranian world in ancient times…
Is it historically plausible that the pandita hat is a variant of the Phrygian cap? Yes it is! The Sakas, an Iranian people, controlled Gandhara and Taxila, which were the centers of Buddhist academia when Buddhist academia was just getting started (circa 100 BC).
An academic rant: startling cluelessness where I'd expected intelligent error...
I'm trying to understand how pomo replaced the classical undergraduate humanities curriculum, and how how people thought about it at the time, in preparation for writing about the consequences.… twitter.com/i/web/status/1…
@StephenPiment BTW I'm reading Douthat's Privilege, about his time at Harvard, which is relevant and fun. I recommend it! twitter.com/i/web/status/1…
Replies have been helpful, thank you!
My interest here is somewhat unusual. I understand pomo, and the opposition to it. What I don't know is why decision makers didn't understand replacing the undergrad humanities curriculum would be a disaster.
⌚️ I did not anticipate a future in which you lie to your watch about meeting your hydration goal for the day so it doesn't give you a hard time the next morning.
⌚️ When I was a kid, watches were all radioactive. The hands were coated in radium so you could see the time in the dark by the radioactive glow. Miniaturizing either a battery or an incandescent bulb into a watch was completely technologically impossible.
⌚️ The world with radioactive watches seems even more alien than the world with watches you have to lie to. It might as well be Ancient Rome, although I lived in it.
Incisive thinking about transness, also from @jessi_cata. "Trans" is a iron maiden category constructed by cis authorities which, for many people trying to fit into it, is grossly false to facts and harmful, painful, sometimes fatal. unstableontology.com/2023/02/07/am-…
On May 7th, @_awbery_ and I will participate in an Evolving Ground community discussion of gender, including trans/enby, from a Vajrayana Buddhist perspective. This is something we've planned for ~15 years but never quite gotten to before!
An extraordinary essay on ethics by @jkcarlsmith, highly recommended for those willing to work through its difficulty.
What happens when you realize moral philosophy doesn't and can't work, but saying "whatever, then, I guess" is also utterly inadequate? joecarlsmith.com/2023/02/17/see…
"Seeing more whole" is difficult both textually and conceptually. I had to read it three times. It's probably also necessary to have read a precursor essay, which is less exciting but lays out distinctions the later one relies on: joecarlsmith.com/2023/02/16/why…
What follows are some reactions to "Seeing more whole." These should not be taken as a reliable summary; I may misunderstand it, and the ways I think about ethics have different sources and vocabulary, although perhaps convergent implications. I will talk in my terms, not his.