Karna, though 'abandoned', enjoyed the love of his foster household.
The Pandavas lost their father and were in a hostile household where they did not know how and when the next murder attempt will be made on them.
It is natural for Kunti to feel more protective for Pandavas.
On the day of Snatakotsava,
Karna was given full permission to display his skills and was cheered by the public too
He was only questioned when he sought a duel with Arjuna and also declared that he could kill him. That is when he was made the king of Anga by Duryodhana.
By then, the sun had set and a fight after sunset was not permitted in those days.
By that time the crowds had broken into factions, ready to get into a civil skirmish. They were already in the mode during Bhima-Duryodhana duel.
It was a law and order issue at a large level.
In the light of this, Karna's individual desire to better and kill a guy (and a prince who would protect the kingdom) some 10 years (at least) younger than him and blaming the world for bejng 'unfair' would look incredibly petty.
We cannot side with him on this.
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Those who decry Goddess worship in the name of crimes against women....
Their real objective is for the worship to stop and crimes to continue.
Otherwise they would take the opportunity to promote Goddess worship in order yo discourage crime. #Navaratri
Remember, India is the only place and Hinduism is the only civilisation that has Devi worship.
It is considered satanical by some misogynist religions. The so called progressives stand with religious misogyny today and are trying to guilt this very population+
+who took to streets after the horrific Norbhaya incident.
They are the same tribe that asks for mercy petition for rapists.
They are those who celebrate Mahishasura as some leader and call our Durga a prostitute.
They celebrate crime in this country. They celebrate peril.
Yesterday, soul sister @DimpleAtra had called for a solution we can come up with to battle the elitist gatekeeping in the publishing industry (Original thread by @sanjeevsanyal ). Here are my two paise +
A. What can the writers do? 1. Write that damn book.
Believe me, in the last six months or so, I encountered at least ten writers with promise who are not motivated to write because of the uncertainty w.r.t publishing.
Any thing can be done only if you have a workable draft.
Worst case (not necessarily, but that is a different topic), you can publish on platforms like Amazon KDP. In my case, the turning around started with KDP.
But WRITE. And WRITE MORE
2. Embrace Technology - Study how social media works and work on building your platform+
The left wing indulgence of 'Savitri shaming' is deeper than we all think. Let me recollect a conversation from past when I was struggling to get my early draft of Abhaya published.
I approached a certain literary agent who tried to influence my book towards 'left'.+
How his left leaning attitude made me dump the plan to traditionally publish it and instead opt for self publishing is a long story.
There is a Savitri episode in this long story 😊.
I had realised that this guy was trying to game my lack of access to publishing world and+
+ use the opportunity to push my story left. So for a few of our sessions, I fought him passively.
In one scene he asked me to think of an 'inspiring' (read rebellious) female character to influence my heroine Abhaya.
I made the father of my heroine tell her story of Savitri+
Shall compile my running thoughts about #Kurukshetra as I compile the numbers in this #thread.
There are three kinds of confrontations - I am terming them 1. duel = One to one 2. general battle = many vs many 3. and cumulative = one against many
Deciding the victor in a duel if the opponent is killed or is forced to flee or is carried away by a friend of his or is spared by the victor. #Kurukshetra
Number crunched #Kurukshetra till Day 11
188 Confrontations of all kinds
46 in favour of Pandavas
28 in favour of Kauravas
Rest are inconclusive
The number of inconclusive confrontations is rather a bit frustrating but natural for the early phase of a war
Have been tagged in multiple discussions related to #Karna in the last couple of days. Will attempt to clarify them in this thread.
Firstly, about the alleged discrimination he faced because of being a SutaPutra and not being admitted into Drona's Gurukula+
Let us first understand the role of a saarathi that a typical Suta was supposed to fill in.
A Sarathi readies the chariot. Makes decisions on the horses to yoke, number of bows and arrows to keep, how many kinds of arrows to keep and how many of each type. A wrong decision+
+can prove fatal to the Rathi, the warrior and the Sarathi too. And to make great decisions, a basic to middle level training in Dhanurvidya is necessary for a Saarathi. He is supposed to train in Dhanurvidya. There is no way Drona would have refused to teach Karna archery.+
@KritrishaDivya Even with Arjuna holding off the full Kuru host, Drona proves to be a handful to the Panchalas, Bhima and the twins. They were like dry hay caught in fire that was Drona. Krishna sees the destruction suffered by Panchalas and gives an idea. #Kurukshetra#Day15
He says, in order to protect the remaining soldiers and stop Drona from fighting, let us have him believe that his son Ashvatthama died. Arjuna hates the idea. Yudhishtira is hesitant. Meanwhile Bhima finds an elephant named Ashvatthama and kills it #Kurukshetra#Day15
Then, Bhima comes to the forefront and shouts that he killed Ashvatthama. Drona is shocked to hear it but recovers quickly and attacks Drishtadyumna with a renewed anger. Panchalas struggle to save their prince. #Kurukshetra#Day15