I just finished an audiobook of “A Church Called Tov” by @scotmcknight and @laurambarringer. Almost all I could think about was my seminary experience @BCS_MN. Speaking as an alumni, I would not recommend Bethlehem College & Seminary to *anyone.* Buckle up. I’ll tell you why.
I knew instinctively that I had spent four years in a toxic Christian culture. But this book gave me a framework and vocabulary to describe why it felt toxic.
Scot and Laura aren’t necessarily writing about a seminary’s culture, but Bethlehem’s seminary culture is so intertwined with the church culture that the book applies to both, in my opinion.
What are warning signs of a toxic culture, according to Scot and Laura? 1) Narcissism and 2) Power through fear. Both of these signs are present in spades at BCS. Virtually everyone is drawn to the school because of Piper’s influence and theology.
And there’s HUGE pressure to agree with the contours of BCS reformed theology. It’s assumed you will fall in line doctrinally, and if you don’t, then better shut up about it or you’ll be exposed as immature, and your profs will grade you accordingly.
Literally a month into my program, I realized I just could not bring up my questions and reservations about Calvinism, for example, because profs assumed (and implied—in classrooms) that whoever questioned it was simply incorrect.
I spent four years of my life, stuffing away many of the theological and biblical questions that I cared about most. I knew I couldn’t bring them up at my seminary, so for the most part I just shut up about them, and followed the implicit “rules” at BCS.
Now what does it take to build a goodness culture? First off, empathy. But forget that at BCS. The new president has explicitly (and notoriously) called empathy “a sin,” and the profs by and large give the same impression implicitly.
Since there are literally no females on the faculty of the seminary (and there never will be) the women of BCS bear the brunt of this lack of empathy most. Unless you’re willing as a woman to sycophantically “nurture” the men, you’re regarded as suspect. Oh, could I tell stories!
What else leads to a culture of goodness? Scot and Laura say putting people first. But the weight of BCS’s collective narcissism insures that the interests of the institution will always be put ahead of individual’s interests. Again, the women, the “SemWives” have it worst here.
What else is part of a goodness culture? Truth-telling. Yes. But BCS nurtures a culture of “loyalty” that stifles and suppresses truth.
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More from @BenjLesLantz

Aug 26, 2021
Whew. I'd heard *about* Piper's letter against Jonathon Bowers after Johnathon's resignation. But today is the first time I've read the letter. It speaks for itself.

And yet...

I want to underline some things I notice from Piper's response. 🧵
First of all, as I was explaining to someone the other day: Bethlehem has a "weird" way of talking about things, its own brand of Christianese that it inherited from Piper. The professors and people at Bethlehem are some of the smartest people I've ever met, in terms of IQ.
However (and this is on full display in this letter as well as in Joe Rigney's recent tweets), the EQ of many of the professors and leaders is incredibly low. And that "Bethlehemese" with proof texts can easily be weaponized against people who won't toe the Bethlehem line.
Read 17 tweets
Aug 20, 2021
Knowing many of the stories behind this article (and having my own stories of spiritual abuse at Bethlehem as well), I am very disappointed with how the stories of abuse were treated in this piece. And I’m not the only one 👇🏼
Ann was quoted in the article. Here’s her thoughts on the piece:
Karl was quoted in the article. Here’s his take:
Read 7 tweets
Mar 28, 2021
How could a professor's lack of emotional intelligence result in suppression and trauma for students in the academic arena? What happens if a whole institution shares this lack of EQ?

Another 🧵 from my experience at @BCS_MN. A case study in two Scenes, with some screenshots.
Scene 1: In April 2020, I turned in what was essentially my capstone paper for seminary. The prompt for the paper was to answer the question, "What does the whole Bible say about _______?" And the fill-in-the-blank could be something related to ecclesiology, i.e., the church.
I wanted to write on the topic of "Women in Ministry." I had been thinking about that topic for +/- two years. The professor pre-approved my topic choice back in February, though he must have known that for a 3500-5000 word paper, I would have to be selective in what I included.
Read 25 tweets
Mar 14, 2021
I’ve thought for awhile now that John 9 is a key text for survivors of abuse that occurred in a Christian, or religious, context. There’s insight and there’s encouragement here in this mind-blowing chapter of John’s Gospel.🧵
Jesus performs a miracle—giving sight to a blind man—in verses 1-7, then from verses 8-34, Jesus is conspicuously absent.

In Jesus’s absence, a war of narratives emerges between Pharisees and the blind man:

Either we have a brazen sheep,
or we have blind shepherds.
The Pharisees are always shifting their narrative as the evidence trickles in. First, they doubt that the event happened at all (v. 18). And even when confronted with the evidence, they force the (formerly) blind man to stand on trial as a “sinner” (v 24 is an ANE swearing-in).
Read 17 tweets
Mar 13, 2021
I hear a critic in my head.

He says: If I have so many negative things to say about BCS, why did I go there in the first place? If I don’t like John Piper’s theology, why did I sit under it for four years?

The short answer is that going into seminary I was incredibly naive. 🧵
As a teenager, I found myself wanting more out of God, frankly. The G/god that I’d encountered in my church was authoritarian and tribal. And that left a vacuum in my soul. Then I discovered Piper’s sermons, etc., and I was immediately drawn to the “bigness” of Piper’s vision.
After college, I knew I wanted to go to seminary. I was leaning toward Calvinist theology, and I held vaguely complementarian views from my growing up years. I had gleaned from Piper here and there, and my wife was from MN, and things came together so that I could attend BCS.
Read 17 tweets
Mar 13, 2021
In case we’re tempted to think that the “empathy is sin” mindset is a fringe thing for evangelicals, let me connect some dots based on my experience.

I’ve got the names of an individual and an institution for us. John Piper, and Bethlehem College & Seminary. 1/
Let’s start with the institution. I attended @BCS_MN’s M.Div program from 2016-2020. In 2019, yes, I heard BCS’s president-elect Joe Rigney say that “empathy is sin.” But I also heard the same thing from at least one other BCS prof on several occasions, with *no* qualifiers. 2/
Some profs like Rigney were willing to die on that hill. But too, when I raised concerns about this “empathy as sin” doctrine to other BCS profs, they shrugged it off. They neither confirmed, nor denied the sin. But...they were clearly afraid to say that empathy *wasn’t* sin. 3/
Read 12 tweets

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