Cleansing for the Dead(Kukhushulwa/Kubuyiswa Ekhaya /Kugezwa/kungeniswa emndenini).

This is the most important ceremony to be done for someone who has passed away. Unfortunately most Africans have forgotten this most important ceremony for the dead.😥😢
After one of our family member has passed on there are things that we need to do for the departed in order for them to rest in peace & be a good guardian angel(Lidloti lelihle). Dead is considered evil by us Africans so when one has passed on; the shadow of dead will cover the
soul & the spirit of the one who has passed on. We, the remaining family have the responsibility to cleanse & sanctify that person in order for the person to be accepted in the Ancestral family & be a good guardian angel(Lidlozi lelihle) We have to exalt that person to a rightful
place(Simukhuphule). We cleanse(siyamgeza) exalt(simkhuphule simfake emndenini) made the person a saint or guardian angel(simente abe Lidloti lelinhle) then we can be able to invoke that person(sesingaphahla kuye) after we have done such a process.
We are not supposed to  invoke(asiphahli) to anyone before we have done such a ceremony; such is not done in any spirituality in the world. Our people have lost this very important ceremony that is supposed to be performed to the dead.
They invoke dead people as ancestors (emadloti) immediately after they are dead without performing such an important ceremony. Some have become Sangomas & Tinyanga under their dead family members who were never cleansed, exalted, made guardian angels(bagezwa,
bakhushulwa bafakwa emndenini, bentiwa Lidloti) thats why they cannot excell as Sangomas & Tinyanga. Some people go around saying Ancestors (emadloti)are useless yet they invoke Ancestors who are in the dark(lidloti lelimnyama)they have never performed such an important ceremony.
These days I will write more about African Spirituality & culture because there are few people these days who still understand our culture & spirituality & it is about to perish. Our Ancestors are always insulted by ignorant people who are not following the procedure in our
spirituality.
Africans waste a lot of money doing the so called unveiling of tomb stones; yet that ceremony is useless & have no spiritual significance for the dead person; it is just a show off to those who are still living. No matter how expensive the stone is;
but if what I've explained above has not been performed to the dead; then that is just a waste of money. The dead will remain in the dark & be a dark angel(lidloti lelimnyama) & most probably will cause problems in that family.
Do this ceremony first & then if you have money you can put your expensive stone to show us how much you loved your relative. Europeans especially the Roman Catholic Church; knows very well the importance of performing such a ceremony(Umsebenti)
Before you go for initiation (Ephehlweni) as Sangoma or Inyanga you must be sure that such ceremony have been performed for your Ancestors; especially the one whom you are initiated upon (lolo tfwasela kuye) otherwise you will think your mentor (Gobela ukuvakile) has closed you
from working well as many of them are always saying.

And those who are invoking their Ancestors (labaphahlako) must also make sure that Ancestors (BoGogo na BoMkhulu) have have been cleansed, exalted & made Guardian Angels(bageziwe, bakhushulwa bafakwa emndenini,
bentiwa emadloti) otherwise you will go around talking rubbish & say they are useless. If such is not done when you invoke them; that will lead to misfortunes & more problems as you will be invoking dark Angels (emadloti lamnyama).
Mayibuye I Africa✊🏼 that’s what I wish for; let's revive who we are; especially our culture & spirituality as they go hand in hand.

 When a person die there are several things that needs to be done depending on the area where the person died.
First of all; it is very important to fetch the spirit of the person from the area of death. We use several trees to fetch the Spirit eg. (Umlahla bantfu, umlahlankhosi, Umphafa, umzila zembe, umhlanga, umganu, lusekwane & many more)
white people normally use a round white glass like with a light to fetch the spirit of the dead. Most black people's relatives Spirits is still in hospitals, rivers & roadsides, stranded because they have not been fetched from the scene. When a person has died; the spirit remains
mostly on the scene of dead until it has been fetched by the family members. Though sometimes those who are evil (Abaloyi) can also steal the spirit & use it in their evil ways if the family has not fetched the spirit.
People are normally saying the body of someone who died by accident, stabbing, fire, suicide; water etc must not enter a home & must just end at the gate. Sometimes when lies are spoken every day & by everyone; it ends up being taken as truth.😢😥
That thing is pure lies & not true in our Spirituality because if we neglect such people & not allow their body to enter; their spirit will also be outside & evil people will use that spirit against the family & how are you going to cleanse, exalt & make that spirit a saint?😲
The truth is that people who died in such a way; before they enter the home; there are rituals that must be performed first & our people are lazy to perform such rituals; they resort in not taking the body home & again there are very few Africans who still know those rituals.
My goal is to help Africans restore their Spirituality.

After a person is buried we wait until we think that the bile(inyongo yakhe ichumile) has burst; it will probably be after two years or more then we can perform this ceremony.
Once that ceremony have been performed the spirit of that person is taken back home so that when we invoke (siphahla) the spirit will be home looking after us. Bile(inyongo) is very important to Ancestors; that is why when we introduced someone to our Ancestors we use bile
(inyongo) even when taking a wife(Umfazi /Umfati) Bile(inyongo) the wife will be anointed by bile(Uchelwa ngenyongo) to be introduced to the Ancestors & be able to be part of the family. Because one day when you are Gogo you will be able to even talk to the Ancestors of the home.
In my culture; if a wife has not been anointed by bile(inyongo) she has no right to call herself by our surname or even cook for the family. So we wait for the bile of the dead person to burst first before we perform such an important ceremony as this person will be grafted
amongst the other Ancestors of the family. This ceremony is done almost all over the world; especially in Europe.

I want to thank my Ancestors who enlightened me in all the ways  of our forefathers. In particular I want  to thank my Grandfather & My  Grandmother for taking
their time & teaching & also entrusting me with knowledge about  our culture & spirituality. They gave me undiluted  knowledge so that I can also pass it to the next generation .May the  name Silindza, Motsa, Khoza & Mhlanga be exalted & be praised always.✊
Siyinduna Motsa  Mvulane.Ndauwe 
Siyathokoza  Shewe.✊

Ben Themba Silindza

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More from @Black_Nobilliti

20 Nov
Kutfwasa

 I'm sure some of Bogobela will be offended about what I'm going to write about, but my purpose is not to offend anyone but to uplift the calling of Bunyanga & Bungoma. I highly respect these callings; especially since I'm from a family of Tinyanga & Tangoma, infact
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Now this semen is stolen then indoda iyabotshwa so that he is smitten & infatuated with that particular girl, give her money,
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10 Oct
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