1. A thread to discuss another set of proofs regarding the tithi of the last day of the Mahabharata war.
2. After Duryodhana's thighs are broken, Ashwathama, Krupa and Krutavarma head off to the forest. They perform their sandhyavandana as evening approaches.
3. Mahabharata says night started to set it. Initially the stars were spotted in the sky. Then, the text says "praaptaa ghoraa cha sharvaree" or "terrible night (darkness) set in".
4. If the first day of the war was Amavasya, as claimed by 5561 theory, 18th day would be Krishna tritiya (or dwitiya). Moonrise would be sometime after sunset. Therefore, Mahabharata should have actually said that the sky became bright after some time.
5. The text says the exact opposite. It says the night became extremely dark. Only possible if 18th night was Amavasya.
6. In the Mahabharata Tatparya Nirnaya, Sri Madhwa describes how the charioteer of Dhrishtadyumna escapes slaughter by the trio. He tries to run away from the camp. Gets caught by Krutavarma who swings his sword at him.
7. Even before the sword hits him, he falls down and acts dead. Sri Madhwa says Krutavarma fails to notice this mistake because it was extremely dark. Such darkness not possible if it were Krishna dwitiya/tritiya. It would have been extremely bright!
8. Sri Madhwa also describes the dream that Dhrishtadyumna sees every day after Drona's death. In that dream, he saw Ashwathama and the 'kAla rAtri' which means 'night of death' or 'very dark night'.
9. All of these evidences add to the already existing mountain of evidences that the last day of the great war was an Amavasya.
cc @mmpandit ji

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More from @pranasutra

22 Dec
1. An excellent interpretation of the Draupadi Vastrapaharana incident. Another view on this incident that perhaps has a scary message for today's situation is possible.
2. We must remember that the Kauravas went after Draupadi at the very last. Even the land had been taken away. The destruction of the Pandavas would be complete with the violation of Draupadi.
3. As Sri Madhwa says - "सर्वविद्या द्रौपदी तु" - Draupadi was the embodiment of knowledge/education. For the complete annihilation of a civilization, the takeover of territory is not sufficient. The knowledge of that civilization must be destroyed.
Read 10 tweets
22 Dec
@mmpandit @LightingMinds Yes Manish ji... For Dvaitins there is no bigger Stotra for Hanuman than Vayu Stuti. It is mantra-tulya and chanted with utmost shuchi.

I will tweet the story of its composition asap. It is fascinating.
@mmpandit @LightingMinds 1. Towards the end of Sri Madhwacharya's Avatara on Earth - one particular "meeting" had not yet taken place. It was due for a long time.
@mmpandit @LightingMinds 2. Sri Trivikrama Panditacharya was one of the most well known Vedanta scholars in the 13/14th century. He was the asthana-vidwan of the King/chieftain of Kasaragod/Kumble in Kerala and a staunch Advaitin.
Read 15 tweets
6 Dec
1. Political: UCC likely to see huge protests from non-majority communities, perhaps equal to or more intense than land reforms and agri reforms protests.
2. If Govt stands firm - different matter. If not, yet another capitulation and significant loss of political currency.
3. Also with the likely fallout and necessary dealing with it, certain that no currency will remain to push any further agenda related to pro-Hindu constitutional changes - likely even in 2024+
Read 10 tweets
26 Oct
1. It is generally accepted that Sri Madhwacharya composed at least 37 works - these are known as the Sarvamoola Granthas. What is amazing about these 37 is the breadth of areas/styles that they spawn.
2. True to the tradition of a Vedantic philosopher, he has written commentaries on the Brahmasutras, Upanishads and the Bhagavadgita. In addition he has written commentaries on the Mahabharata and Bhagavata
3. He has written a work known as Tantra Sara Sangraha which is a book on mantras, temple consecration and worship. He has written a book called Jayanti Nirnaya which touches upon astronomy and astrology.
Read 29 tweets
25 Oct
1. If the field of knowledge you are researching is still alive, and its rules of interpretation, including ones that existed in the past, are known - then you have got to use that to study the field. For e.g. studying a sanskrit text.
2. You cannot study a Sanskrit text as if you are doing some archaeological research or decrypting an ancient inscription or cave paintings.
3. You cannot say "hey look at this Sanskrit shloka - it contains the word sun, moon, rohini and peeda - so it means sun and moon are giving peeda to rohini".
Read 4 tweets
25 Oct
1. Hadn't read this article till date. Atrocious allegations against a great scholar who has, for a change, done real and scientific research on the Mahabharata.

jayasreesaranathan.blogspot.com/2019/11/abuse-…
2. Couldn't control laughing when I saw some of the responses of the self assumed bearers of 'tradition'. First of all, a written rebuttal to a book, that too in the form of a book, is a perfect response.
3. Secondly rebutting a theory with a counter write-up is older than debates in our tradition. The debates between various Vedantic schools for e.g. best illustrate this tradition.
Read 6 tweets

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