Tripund isn't applied with dry Bhasm, it should be made wet and then applied in a prescribed manner with proper use of fingers and direction of application. Bhasm is collected from various sources
The most important ones mentioned in upanishats are 1. Yagnya Kund Bhasm 2. Bhasm made from Cow's Dung alone. A special agnihotram was perform to save the Bhasma after that for Dhaarana. A major mantra while applying bhasm is Mrutyunjaya Mantra
Dwijas have a very long process of applying the Tripundram along with their Sandhyavandanam. For commoners there are some basic rules people have to follow while applying Bhasm
Bhasm Applied in Morning - Should be mixed with water and applied
Bhasm Applied during Afternoon - Should be mixed with Chandan and Applied
Bhasm Applied during and after Pradosh - Should be applied Dry as such
Fingers to be used
1. 1st Finger Thumb 2. Middle Finger 3. Ring Finger
The 3 elements Agni, Akash and Prithvi Tatvas.
One should mix Bhasm with water pr Chandan or dry on left hand palm and then start reading shiva shlokas and then take the Bhasma with Thumb and draw a light line of Naama and take now bhasm with middle and ring finger and apply 2 lines from left to right by chanting Triyambakam
These 2 lines will be 1st and 3rd lines.Leave good gap in between., and now with thumb from right to left draw a line in between. This completes the Tripundram. No dots are applied on the Tripundra. A Chandan dot with kumkuma is applied in the Trikuti space between the eyebrows.
Tripund lines should not extend upto ends of eyes. It should remain only on phaala bhaga I.e Forehead. This process is well explained in kalagni Rudra Upanishad and Bhasma Jabala Upanishad.
1st line - Garhapatya (the sacred fire in a household kitchen)
A syllable of Om the Rajas guna
The Earth element
The External Atman
Kriyā Shakti– The power of action, The Rigveda
The morning extraction of Soma rasa and The presiding Lord is Maheshvara
2nd Line - Dakshinagni (the holy fire lighted in the South for ancestors)
The sound U of Om the Sattva guna
The atmosphere element
The Inner Atman
Iccha Shakti – The power of will The Yajurveda
The midday extraction of Soma Rasa
The presiding lord is Sadasiva
3rd Line - Ahavaniya (the fire used for Homa)
The M syllable in Om the Tamas guna
The Svarga – heaven
The Paramatman (the highest Atman) (Parabhraman)
The Gnyaana Shakti - The power of perception
The Samaveda
The disk extraction of Soma rasa
The presiding lord is Shiva
Rules :
1. Wear Tripund after Bath 2. Turn towards East and Apply the Tripund 3. Do not wipe off Tripund on odd times of a day esp Apaharna 4. Gopi Chandana is best to mix with Bhasm during afternoon 5. Never wet the Bhasm in evenings 6. Never wear dry Bhasm during mornings
Dwijas have various mantras like panchabhrama mantras in Sandhyavandanam etc to wear the Tripund. Tripund represents more than this , the Tri - Triloka Bhu, Bhuva, suvaha. Tri Tapa - Bhoutikam, Deiveekam, Aadhyatmam. Trigunas and 3 duties of Nature Shrushti, Sthiti & Laya 🍀
Bhasm Tripundra is applied at various spots on body based on the practice of the seeker. Basic spots everyone should apply are Forehead, neck, shoulders, chest, and navel.
Tripundra dhaaran should be a practice and not occasional one. Women also can apply it, but with bhakti and not for fashion, as with the application comes various responsibilities.
TILAK DHARAN MAKES US CONSCIOUS ABOUT OUR KARM AND REMINDS US OUR DHARMA
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Today is the 100th year anniversary of Gita Press @GitaPress.
Gita Press is the world's largest Hindu Scripture and related books publisher.
Gita Press was founded on April 29, 1923, by Jay Dayal Goyanka and Ghanshyam Das Jalan. 1/7
Since its establishment, the Gita Press has published approximately 410 million copies of the Gita (in different editions) and 70.0 million copies of the Ramcharitamanas, at subsidized prices.
Kalyan (in Hindi) is a monthly magazine being published since 1927. Writings by Indian saints and scholars are regularly published in the magazine.
Pitru runam means we are indebted to our ancestors for giving us birth , education ,samskAras, without them we would never come to this world. The shraddha and tarpana rituals are utmost important because its our dharma & pleasing pitru devatas will bless with health and wealth
But there may be situations where we cannot perform shraddha or tarpana rituals in that case chatur mukha brahma gave us stotra to give us the fruits of shraddha/tarpana rituals
nama: pitrae janmadaatrae sarva daevamayaaya cha
sukhadaaya prasannaaya supreetaaya mahaatmanae
Salutations to pitru devatas, who gave me birth and who are filled with all devas,
And who bless us with pleasure, who are happy and are great ones liked by good people
Pitra Dosh– In contrast to the misconception of it being the curse from forefathers, Pitra Dosh is actually a karmic debt of the ancestors. It is reflected in the Kundli in a form of malefic planetary combinations and is to be paid by the person having Pitra dosha in his Kundli.
To put it simply, Pitra dosh is formed in a person’s horoscope, when his/her ancestors have committed some sin or mistake. So, in exchange for that, the native is held accountable to pay for the wrongdoings of their forefather’s past deeds by going through various punishments.
Presence of Pitra Dosha in one’s horoscope may bring about some inevitable and unexpected hardships in the native’s life. It causes severe ups and downs in one’s lifespan. The native tends to suffer from a lack of mental decisiveness and money.
Alakshmi or Jayestha is the elder sister of Goddess Lakshmi. She represents everything that is opposite of Lakshmi. She is the Goddess of misfortune, strife, poverty, 'durbhagya' , inauspiciousness and extreme ugliness.
Where did Alakshmi come from :
Alakshmi is said to have emerged with Ma Lakshmi during the churning of the ocean of milk or 'samudra manthan'. While Lakshmi emerged with the 'amrit' or nectar, Alakshmi emerged with the 'halahal' or poison.
yet some believe, Lakshmi was born from the radience of Lord Brahma's face while Alakshmi was born from the darkness of his back
As we know maa Tara was wife of king Vali and mother of Angad she is also one of "Panchkanya ". She was daughter of Sushena, a physician in the country of Kishkindha. Today we will try to understand her story
Later, due to some family issues between her husband Vali and his brother Sugriva, Vali was killed by Rama. The issue was the separation of Ruma from her husband, Sugriva.
Even though Vali was killed by Rama and Tara felt very sad, she later showed her boldness as an able queen of that country. During the cremation of the physical body of her husband, with great grief,