Jainism has a long history in Pakistan , going back to early historic period, when this land formed part of an flourishing ancient Indic civilization
With advance of invaders how jainism declined & the temples razed & deserted
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In map the important investigated Jain site is marked.
Punjab & Sindh ways been a stronghold of jainism since ancient times
Sad part is not a single temple is functioning & most temples been completely ruined & the temple which survived are generally in miserable condition
After partition jainism & Jain communities of Pakistani Punjab & Sindh vanished from the land & collective memory
There is no reference of jains in the local literature , history books doesn't make any ref too
Below date which state the number of jains in Punjab 1911 census
Prior to 20th c, the Jain community formed roughly one percent of the total population with some places popln going higher to 2-3%
At the eve of partition almost the entire Jain popn migrated to india,except of few household in sindh later most of Jain been converted to isl@m
Coming to Jain heritage in Pakistan
This is relic of the Sirkap city period (2nd century CE or earlier ) The shrine is badly ruined
Nothing of the superstructure survives.
Taxila was one of the earliest center of learning in the world where once indic civilization thrieved
Nagarparkar ,Sindh paksitan once was a great seat of Jain learning , now with hardly jains left in the country , this major ancient monuments lies abandoned , destroyed & neglected in mystery .
Now around 14 Jain temples scattered throughout the town
Godiji Jain temple , nagarparkar is one of the oldest temple which is dated as early as 3rd century CE
The text "Shri gaudi parshvanath stavan" by nemavijaya was written here itself
Many temple in india is named after godiji parshvanatha in the memory of this original temple
Many kutchi jains,who now settled in kutch, Gujarat & many parts of the world have a historic connection with tharparkar region
Some Jain clans even trace descent from "Megha Sa" the bulder of gori temple
And the gori temple Fresco's is older than any other fresco in Pakistan
further this is the last standing pillar of lost Jain temple in nagarparkar , the pillar has it resemble from the temple of ranakpur & dilwara
One can imagine the grandeur & scale of the lost temple just by looking at the pillar
Such ruins of Jain temple are scattered all over
Well it is also believed that many jaina sculptures been taken by local Hindus to save them from further vandalism
Jain sculptures are worshipped by them in their houses , as there are sizable population of Hindus in Sindh
Bhodesar Jain temple,nagarparkar
The temple, was built in the classical style with stones without any mortar, built around the 9th century CE, by a Jain woman named Poni Daharo
Bhodesar was the region's capital during Sodha rule & now the Jain temples are used as cattle sheds
The wealth of Jain community in Sindh was reflected in their beautiful Jain temples which once dotted the entire Sindh
The towns of nagarparkar ,gori, viravah , bodhesar contains remains of numerous Jain temples which is now deserted & in ruins ..
This beautiful 11th century marble मूर्ति of jaina tirthankara shantinatha was once installed inside the Jain temple at varaval, Sindh,(now pakistan.)
Due to fear of destruction it was carried by jains who left Pakistan after partition
Now at : CSMVS museum , Mumbai
Jaisalmer temples too houses many Jain sculptures which was brought from Pakistan during partition
When Pakistan was formed the silk trade route was shut down , buisness suddenly came to an end,jains have to flee in order to survive ,many donated their idols to Jaisalmer temple
Now coming to Punjab
This is a samadhi of of great Jain ācārya Jin kushal Suri,derawar
Compare it with the lavish tombs of Mughals & Turks which dots our country
He ws pioneer in spreading the message of true faith in the region of Punjab & Sindh amidst religious voilence
This is beautiful Jain temple inside Bihar gate,Multan
But now the temple is used as madr@sa because no one of Jain community left in Multan
Note the beautiful carved wall ,where all the 24 tirthankara r beautifully carved
The grandeur of the temple it was is still visible
Coming to Lahore , it was important center of jainism in Punjab
If u walk up teshsil Bazar even today ,there's is a Jain manzil , this was meeting place for jains of Lahore till 1947.
Jains have to leave the city later where once they ruled & thrived
The "bhabra community"who where jains where one of the richest & educated in the city who dominated the entire trade & commerce
There are "bhabra bazars" even today in rawalpindi & Lahore & also mohalla called "thari bhabrian" now no one from community left in the city
Within the old walled city , there where atleast 12 Jain temples , of which only one remains , the others where destr0yed in the ri0ts of 1947 which where located near shahalami Bazar , which is where most Jain traders & merchants operated & lived .
The great lohacharya(1st century CE) who is credited to spread the Jain Dharma in Punjab is said to started his preaching from Lahore
Hence once jainism thrived in Lahore & was once prominent Jain centre
In picture Jain temple lying in shambles after it was demolished in 1992
Shrine of atmaramji located in Gujranwala,Pakistan
The shrine memorializes acharya vijayanandsuri a renowned Jain monk , whose ashes where interred here
For years now, the samadhi remained a neglected piece of past occupied by the locals & filled with several encroachment
Rawalpindi also was one of the important Jain center in Punjab before partition
Raja Bazaar & bhabra Bazaar where important Jain areas, dotted with beautiful Jain temples & magnificent havelis
In picture last remain of Jain temple which once echoed by the prayers & temple bells
Apart from these important places , there where jain heritage scatterd in kasur, papanakha,ram nagar, sialkot , norwal,sankhatra , Jhelum city, bhera , khanga dogran,Hyderabad,deewaar
Sadly nothing of past really exist , all glory been wiped out , the whole civilization is lost
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In 1891,one British officer set up a factory for removing the skins of pigs at Sammed Shikharji.
Virchand Gandhi went all the way to kolkata.He spent six months preparing & fighting the case against the factory, and was eventually successful in getting the factory closed.
At the age 21,as the secretary of "Jain Association of India",he worked for the abolition of poll tax levied on pilgrims to Palitana.
In those days to protest against the dictates of the ruler was to invite severe punishment & even death,but that doesn't stop Virchand gandhi.
He often went up form Mahuva to Palitana and prepared the ground for the case.
He met Lord Ray, the governor of Bombay, and Colonel Watson,the Political Agent and made a strong representation and eventually forced the abolition of the poll-tax.
She is a Jain Yakshi that is a dedicated attendant of the 22nd Jina Neminatha
She is also known as "Sasana Devi", the 'protector goddess'
There are several literary references as well as ancient images & Temples of Ambika.
Thread.
Devi Ambika often shown riding a lion & accompanied by her son,holding a bunch of mangoes in her hand & jina Neminatha sitting on top.
The earliest reference to the iconographic form of Ambika is found in the Chaturvimśatikā of Acharya Bappabhațti suri.
One of the earliest reference of Ambika is obtained in the unfinished Sanskrit commentary of Acharya Jinabhadra-ganin Ksamā-srāmana on the "Viśesāvaśhyaka-bhāśya"(5th century CE).
The work however, refers to her as "Ambā-kuśhmānda vidyā" and not as the yakshi
Āchārya Akalanka Deva who used his power of logic to win over his opponents in Debates.
Perhaps he was one of the greatest minds Jainism has ever produced.
He lived in 7th- 8th century & was one of the greatest logician & Debater
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Akalanka Deva occupies a unique place in the development of Indian logic.Akalanka deva cemented the foundations of jaina logic.
Akalnaka himself thought that his philosophy would not be understood by his contemporaries because of their small-minded vanity.
He was wrong about that, fortunately for us. His philosophy certainly did find recognition & inspired many after him.
Acharya Akalanka greatly contributed to the development of the philosophy of the Syādvāda & is therefore called the “Master of Jain logic” – Syādvāda Vidyāpati.
Among 100 earliest extant Tamil-Brahmi inscriptions, 95% are Jain records,which are found mostly in cave surface & rock shelters.These caves where once abode of Jain monks
The Tamil-Brahmi inscriptions are the
Most ancient of the extant written records of Old Tamil.
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Inscriptions in Tamil Brahmi at Perumalmalai in Tamil Nadu.
The inscription are dated to 3rd century BCE or older, this is amongst the oldest decipherable writings anywhere in India
The inscriptions say "Kavai" and "Saialan (from) Vindai (village has donated these jain caves)"
Samanar Caves. Madurai.
Located 11 kilometers from Madurai
It was here that hundreds of Jain monks undertook ‘sallekena’ or ‘fast unto death’. The incident is mentioned in 2000-year-old Tamil-Brahmi inscriptions and Vatteluttu writings which were recovered by Archaeologists.
उवसग्गहरं स्तोत्र is one of the most important & powerful devotional prayer in Jain Tradition.
उवसग्गहरं स्तोत्र was composed 2300 years ago by Acharya Bhadrabahu Swami & It is dedicated to 23rd Tīrthaṅkara Pārśvanātha
A short Thread about its history & significance.
उवसग्गहरं स्तोत्र is also one of the oldest stotra written in Prakrit language apart from the navkara mantra.
Jains recite the prayer regularly at homes and in temples , is believed to eliminate obstacles, hardships, and miseries, if chanted with complete faith.
According to Tradition the उवसग्गहरं स्तोत्र was composed to eradicate the plague created by Bhadrabahu brother Varähmihir in Ujjain
Beside composing this stotra Bhadrabähu has also written scriptures like the "Vyävahär Sootra" , "Dasäshrutskandha" and "Brihad Kalpa".
It's not a Temple,it's a living example of science of stone carving ,a magic weaved into stone.
Unfortunately, these incredible works of art have not been publicized much and remain relatively unknown even to most Indians.
Vimal Vasahi Temple - This Temples was built Vimal shah commander-in- chief of Solanki ruler Bhim dev.
It took more than 14 years to build this temple by 1500 artisians & 1200 labours , with cost of whooping 19 crores, yes u heard it right 19 crores that too 1000years ago.
While entering the door of Vimal Vasahi we get the glimpse of the grandeur of sculpted marble,exquisite carvings of ceilings ,pillars & arches of the dream like far beyond any one's expectations.
Do spare a thought for architect "kirtidhar" who accomplished this wonder of world.