So I've been stuck on the camera policy for my Zoom classes. I totally get the worries about student privacy and invasiveness. But I also know that my teaching gets radically worse when I'm facing mostly all black squares. So this time, I tried complete honesty.
Report-thread:
My last term of Zoom/COVID teaching, I was totally convinced by the arguments that demanding cameras on was an invasion of privacy, that looking into a student's home life was a totally different matter from having them show up into your class.
I said, very directly, that I had no problems with cameras off. The result: all students left their cameras off, and I was left lecturing into a sea of black squares. I found this exhausting, isolating, miserable. And my teaching suffered badly, from lack of feedback.
I still don't want to force a camera policy on my students. (And at least one person I respect thinks, even without an official policy, "shaming" students for turning their cameras off is still bad mojo.) But it also feels like... students deserve to know that this is the result?
So I tried honesty this term. I told my students that I totally understood the privacy concerns, and that students were free to turn off their cameras - either all the time, or occasionally. And I said that I totally understood that their were hundreds of good reasons for it.
I also told them that, as the % of camera-off squares went up, that my teaching suffered. That a lot of my teaching involved responsiveness to student faces, of getting a constant read of what was and wasn't being understood.
I gave them my best estimates: that when less than 1/3 of students had their cameras off, there was no impact on my teaching. That I could feel a significant worsening at 1/2. And that once it got above 2/3 cameras-off, I felt wholly cut-off and unable to be responsive.
The result this term: my classes are staying mostly below 1/3 cameras-off. No policy, no further comments from me, no enforcement or pleading. And I think it's a bit self-regulating - sometimes the % of cameras-off drifts up, and then a few students will turn their cams back on.
This is light-years different from my last teaching term. I feel so much more alive, engaged, able to respond to students. I think I'm teaching like 300% better than the all-cameras-off era.
I briefly described what it felt like to talk for a long time into a blank screen. A bunch of students said that they had "never even thought" about what it felt like from the teacher's POV, to teach to a bunch of no-camera squares.
My hope is that what's going on is: students who have a strong reason to have cameras off, have them off. But that many people have only a mild preference for having their cameras off, which is now being outweighed by some sense of a communal good, which I made salient.
(I mean, that's my experience in various Zoom audiences. I would almost always mildly prefer to go camera-off, but now I go camera-on most of the time, except when I have some stronger reason, because of my sense of what it does for the speaker.)
I know there are still lots of people out there who think that *any pressure* on students to turn their cameras on is a no-no. But I think it's a... informed choice issue, or something like that.
It's just a fact that my teaching will get worse as more cameras go off, and students at least deserve to know that and take it into account, in their choice.
Finally: heavy "YMMV" notice. Tiny sample size. This term I'm teaching only a mid-level course of mostly philosophy majors, and an upper-level undergrad seminar / grad seminar. Class size is 15 & 25. I have no idea how this would play in different places, or to intro audiences.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
The main paper I've been working on for the last 3 years is out: "Value Capture"! It's about the harms of taking on external metrics and rankings as your own core values.
The argument: you're outsourcing your values. It's fast, but then your values won't be tailored to you.🧵:
When you internalize a metric, you're taking a pre-fabricated value into your heart, letting it set your cares.
Like any other outsourcing, it's efficient. But that value isn't responsive or tailored to you. It's standardized.
And values are the worst thing to standardize.
Details. Consider "value capture". That's when:
1. Your values are rich and subtle or developing in that direction. 2. You enter a social context with a simplified, often quantified version. 3. The simplified version takes over your reasoning.
The basic idea: we seem so willing to attribute the misinformation crisis and the "post-truth" world to bad people being stupid and lazy. An alternate explanation: it's the systematic exploitation of our cognitive vulnerabilities.🧵:
Lots of people believe dumb stuff. One standard take is that it's always the believer's fault. In popular culture, this takes the form of "those people over there are lazy, cowardly, and stupid." In philosophy, the sophisticated way to put this is it's "intellectual vice".
I don't deny there's intellectual vice. But I think we reach too easily for that explanation. There's another possibility:
We are rushed, overwhelmed finite creatures facing an overwhelming world. We have to take cognitive shortcuts, which inevitably make us vulnerable.
Just read a wildly interesting article is a wildly interesting epic dive into "Kirk Drift": the "mass hallucination" that the Kirk of the original Star Trek series is a reckless, womanizing hothead.
Core question of the article: why has cultural memory has retroactively rewritten a pretty obviously thoughtful and progressive hero into a cartoon of toxic masculinity?
Article is here. For yer convenience, will summarize the main points below.
One of my absolute favorite classes to teach: Porter on standardized time.
So: before modern clocks, we often kept *diurnal time*. Like: there are 24 hours in the day. 6 AM = sunrise, 6 PM = sunset. This is a completely different way of keeping time.
🧵:
Our modern time is a *standardized time*. Every hour is the same length. Our clocks are keyed to some worldwide standard, so the hour-changeover moment occurs the same everywhere. Call this “clock time.”
Diurnal time is totally different. An hour changes in length. A daylight hour on the summer is much longer than a daylight hour in the winter.
And the *meaning* of a time is different - it’s pegged, not to some worldwide abstract constant, but to the local day/night cycle.
There's this quality I've been thinking about, call it "failure clarity". My fave example is climbing knots. The figure-eight not isn't the strongest possible knot, *but it's easy to see if you screwed it up*. When the process fails, the failure isn't hidden.
Thread:
First, there's a very easy process to check the knot. Second, the knot has this natural neatness and aesthetic feel. Once you're used to it, a badly tied knot just instantly feels off.
There are other knots that might be stronger, easier to untie, but they often look like a weird jumble. It's very unclear when you've tied them badly.
Just had my mind fully blown by an aesthetics talk on medieval Indian aesthetics by Cat Prueitt, about how cognition makes us free. Also about the deep difference between Western and South Asian ideas here.
Ok, explaining this might take a while. Here goes:
First: the panel is about Abhinava, major figure in medieval Indian philosophy and aesthetics
OK, says Cat, the background picture here comes from the view about Shiva. Roughly: Shiva is everything, coming to understand itself. Shiva is *the world thinking itself into being.* Which happens through a single unified thing separating itself into subjects and objects.