DESCRIPTION AND JOURNEY TO VAIKUNTH(VISHNU LOK)

The abode of Vishnu is called Vaikunth. It is huge in size and in its centre is the divine city known as Ayodhyapuri sorrounded by huge walls and large doors adorned with gold and precious stones. Image
The four dwars(doors) are guarded by Chand and Prachand in the east side, Bhadra and Subhadra in the south side, Jay and Vijay on the west side and Dhata and Vidhata on the north side. Apart from these the others who guard this city are Kumud, Pundrik Vamaan etc.
There are glowing rows of houses where immortal young people reside. The main house of this city is in the centre adorned with pearls and gopurs(pyramadical towers). The pillars are studded with pearls and ruby. There are many Vimaans, Palaces and houses. Even Apsaras are there.
There is a huge Mandap nearby where Vishnu presides on a throne sorrounded by Ved, Dharma, Gyan, Vairagya and Aishwarya present in attendance. All the shakti's and Vedas wait in attention. In the middle of the throne reside Agni, Surya and Chandrama.
On the backside stand the mantras, Kurm, Kachhyap, Vasuki, Swami of Vedas and Chhand and Akshars.

This is the divine Yog peeth always radiant and glowing. In it's centre is a Karnika named Savitri. Vishnu with Bhagwati Laxmi resides here.
Everything over there is ved oriented be it trees, lakes or people residing there. This is Param dhaam or moksha.

Source - Padma puran
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More from @Anshulspiritual

24 Feb
Rig Ved 1.39.8

मन परमात्मा की दी वस्तु है, उसमें कभी बदलाव आते है कभी प्रमाद, आवेश से या अन्य कारणों से। व्यष्ठि रूप से उसे मन या अंतःकरण कहा गया है और समष्टि रूप में वह माया है। माया और अंतःकरण आच्छादित है अज्ञान से। हालांकि मन परमात्मा की कृपा से चलित होने

1/6 Image
पर कभी कभी कुसंग के कारण विकार आ जाये, तो उसकी रक्षा के लिए प्रार्थना की जा रही है।

यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते ।
वि तं युयोत शर्वसा व्योजसा वि युष्मार्काभिरूतिभिः॥

Explanation

मरूतः - Oh Maruts!

यः - Whoever.

अभ्व - Enemy.

2/6
युष्मेषितः - Through your inspiration.

मर्त्येषितः - Inspired by someone else.

नः - Ours.

आ ईषते - Come in front.

तम् - Theirs.

शवसा - Foodgrains.

वि युयोत - Seperate.

ओजसा - With strength

युष्माकाभिः - Ours.

ऊतिभिः - Security.

3/6
Read 7 tweets
23 Feb
Rig Ved 1.39.7

Here we are trying to understand our memories which are full of knowledge. It is this knowledge laden memory that helps us to carry on our traditions. Tradition denote children. This tradition gathered through forefathers help us to continue this knowledge.

1/5
आ वो॑ म॒क्षू तना॑य॒ कं रुद्रा॒ अवो॑ वृणीमहे ।
गंता॑ नू॒नं नोऽव॑सा॒ यथा॑ पु॒रेत्था कण्वा॑य बि॒भ्युषे॑ ॥

Translation :

रूद्राः - Oh Son of Rudra, Maruts!

तनाय कम् - To get a son.

मक्षु - Fast.

अवः - To defence power.

आ वृणीमहे - To pray from all sides.

2/5
पुरा - In first Pura kaal.

नः - Ours.

अवसा - For security.

यथा - This way.

इत्था - That way.

विभ्यषे - Frightened

कण्वाय - Intelligent Yajmans.

नूनम् - Fast.

गन्त - Come.

Explanation :Oh the son of Rudra, Maruts! We pray to you for the protection of our children.

3/5
Read 5 tweets
22 Feb
TODAY I WILL DEBUNK ON THE CLAIM ABOUT MOHAMMED IN BHAVISHYA PURAN

Zakir Naik and many Hindus claims that he is mentioned in Bhavishya puran and he will remove corruption, bad habits and he bring new wave of devotion.
Now lets see the Original Bhavishya puran by Gita press. Its mentioned here as MAHAMED not Mohammad. Twisting of words will not give you secularism certificate. Also MAHAMED is said to be Asur(Demon) here and no where mentioned in whole chapter that he will remove corruption,
bad habits and he bring new wave of devotion. SS is in front of you👆.

Ok if we even accept as per them that it is Mohammad only, then dont you think so they are disrespecting them? As MAHMED mentioned as demon.

Many Dharm gurus claimed this, Not sure why.
Read 7 tweets
20 Feb
WRONG!

THERE IS NO LUST INVOLVED HERE.

I have refuted this earlier too but still. The images which you have used shows your mentality and half baked knowledge.

Lets start the refutation..
Some people are of the view that 'gopi chirharan leela' was vulgar and obscene.People forget that Krishna stayed at Gokul for merely eleven years. This leela possibly must have been done when he must be eight or nine. How could gestures of a child can be obscene.
Rishi's and saints have used such words in their scriptures for centuries but we in this modern world are taking their present day meaning without considering the inner nuances of those words.Such words were used to make us aware about the pure bhakti which according to them was
Read 4 tweets
20 Feb
PREVIOUS LIFE OF THE HORSE USED IN ASHWAMEDHA YAGYA OF SHRI RAM.

We all are aware of each and every aspect of Prabhu Shri Ram's life. But not many will know the previous life of the horse selected for the Ashwamedha Yagya.
The story describes the preparations for this Yagya as directed by Muni Vashishtha. This Yagya was well attended by Kings, Muni's and even devtas from swarg lok. Sixty four Kings were directed to bring the pious water of Saryu.
After performing the puja of Devta's, Rishi's and Brahmins, it was the time for the Yagya horse to be sanctified. So the pious water was poured on the horse.

But the next words of Shri Ram made everyone curious with attention.
Read 10 tweets
20 Feb
Rig Ved 1.39.6

Red is the colour of Power. Fire also glows with red hues. Red also is the colour of Knowledge. Here red horse denotes knowledge and its combination with ability( it is not inert but active) it becomes Gyanswarup. Shruti Bhagwati especially points out this.

1/6
उपो॒ रथे॑षु॒ पृष॑तीरयुग्ध्वं॒ प्रष्टि॑र्वहति॒ रोहि॑तः ।
आ वो॒ यामा॑य पृथि॒वी चि॑दश्रो॒दबी॑भयंत॒ मानु॑षाः 

Translation :

रथेषु - On chariot.

पृषतीः - Identify through spots.

उपा - Very near.

अयुग्ध्वम् - To plough.

प्रष्टिः - Yoke.

रोहितः - Red deer.

वहति - To pull.

2/6
वः - Yours.

यामाय - Come.

पृथिवि - In space.

चित् - Too.

आ अश्रोतु - To listen nearby.

मानुषाः - Human.

अबीभयन्त - Afraid.

Explanation : Oh Marudgans! Many strange animals are inscribed in your chariot which provide it the speed.

3/6
Read 7 tweets

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