How do we work through generational trauma? How do we confront and transform histories of abuse on Black bodies?
We face our history. Head on. Here's a look back in time at the immediate aftermath of the 1921 Tulsa Race Massacre: THREAD
Wide view of Downtown Greenwood showing burnt-out, leveled buildings in the immediate aftermath of the Massacre, 1921. Two men stand in the middle of the street talking, one with a gun slung over his shoulder. (1/5)
Destruction in Greenwood in the wake of the Massacre, 1921. (2/5)
Billowing smoke coming from Greenwood residents’ homes. (3/5)
Greenwood Massacre Refugees standing outside of unknown building. In the wake of the Massacre, approximately 6,000 Black Tulsans were forcefully detained in internment camps guarded by armed men and forced to work for free as virtual slaves for the City of Tulsa. (4/5)
Destruction in the aftermath of the Massacre, 1921. To the left is Historic Vernon A.M.E. In the background are a few homes and buildings that did not get completely destroyed during the Massacre. (5/5)
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Between May 31 and June 1, 1921, white mobs destroyed more than 1,000 homes and businesses in Greenwood forcing Black families like Dr. Olivia J. Hookers' to relocate to safer territory.
They set fire to schools, churches, libraries, and movie theaters, and leveled entire city blocks.
The late Dr. Olivia J. Hooker, who was only six years old at the time, witnessed them tear down items in her home, as well as the complete destruction of her father’s clothing business.
They later moved to Topeka, Kansas to start anew.
Churches were damaged and or destroyed during the 1921 Tulsa Race Massacre, and still serve the community 100 years later.
“The church played a vital role before and after the 1921 Race Massacre. The church is an anchor in our community — and has an intricate role in our collective healing,” - @attorneydamario, the founder and executive director of Justice for Greenwood Foundation.
To date, we've donated to 13 churches, $3,000 checks totaling $39,000 to the pastors and lead representatives of Morning Star Baptist Church, Metropolitan Baptist Church, Greater Union Baptist Church, Paradise Baptist Church, Mount Zion Baptist Church...(1/2)
#ReparationsNow is an urgent matter. Until we obtain reparatory justice in the form of respect, repair and restitution, economic disparities will persist.
Help us fight back against the 100 years of continued harm and TAKE ACTION!👇🏿
DID YOU KNOW: Before setting fire to the residences and businesses of Greenwood, the white mob carefully stripped and looted homes and businesses of all valuables.
The heartbreaking experience of Massacre survivor Dr. Robert Bridgewater and his wife, Mattie, who lived at 507 N. Detroit paints a harrowing picture of the savagery of the white terrorists actions:
"On reaching the house, I saw my piano and all of my elegant furniture piled in the street. My safe had been broken open, all of the money stolen, also my silver ware, cut glass, all of the family clothes, and everything of value had been removed, even my family Bible."
By May 30, 1921, Black Tulsans had built their own “Wall Street”—a vibrant, peaceful, and extraordinarily prosperous community located in the neighborhood district known as Greenwood.
the Greenwood neighborhood was home to more than 10,000 African Americans as well as hundreds of thriving Black-owned businesses and organizations. Running north out of the downtown commercial district and shaped, more or less, like an elongated jigsaw
puzzle piece, Greenwood was bordered by the Frisco railroad yards to the south, by Lansing Street and the Midland Valley tracks to the east, and by Stand Pipe and Sunset Hills to the west. Greenwood was bordered by the Frisco railroad yards to the south, by Lansing Street and the