Here forefathers are mentioned to whom we owe our existence. Our first forefather was Brahma whom spiritually we acknowledge as Intelligence. When this Intelligence is in Sushupti stage that time too Praan does not sleep. But when intelligence awakens
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it carries along all those inherent Sanskaars. So here we pray to keep our intellect in right direction so that we traverse the right path. Here the mention of forefathers is to stress the element of birth and death and the progress towards good deeds.
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आ तत्ते॑ दस्र मंतुमः॒ पूष॒न्नवो॑ वृणीमहे ।
येन॑ पि॒तॄनचो॑दयः ॥
Translation:
मन्तुमः - Knowledgeable.
दस्त्र - Worth seeing.
पूषन् - Pushadev.
ते - Yours.
तत् - That.
अवः - Security.
आ वृणीमहे - All around.
येन - Which.
पितृन् - Of Pittra's.
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अचोदयः - To inspire.
Explanation:Oh the destroyer of evil and intelligent Pushadev! We worship you to get protection. Our Pittra's could prosper due your protection.
Deep meaning: Here forefathers are mentioned to whom we owe our existence. Our first forefather was
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Brahma whom spiritually we acknowledge as Intelligence. When this Intelligence is in Sushupti stage that time too Praan does not sleep. But when intelligence awakens it carries along all those inherent Sanskaars. So here we pray to keep our intellect in right direction
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so that we traverse the right path. Here the mention of forefathers is to stress the element of birth and death and the progress towards good deeds.
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This body is like a chariot, our indriyas or senses are its horses, mind is its bridle and Atma is its rider. So here the Atma which is sorrounded by ignorance, needs a body which can think away from the ignorance. In this whole Praani jagat, man is the
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only one who can think from his mind. This is visible in the physical development of this world. So here we request Parmatma to keep our mind and body healthy so that by this thought process we are able to do good work for entire mankind.
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The five devi's are complete by themselves but there are certain level of degrees where they manifest themselves in various forms.
1)Ganga:- The most important of them is Ganga. She has her origin in Shri Vishnu, She is purity incarnate
and she holds an important place in Golok. She is free from impurities and ego and is like a Sadhvi.
2)Tulsi:- First read this link before going ahead👉( facebook.com/10110915847072… )
Next Tulsi is known as Vishnu Priya. Her natural habit is to adorn Vishnu.
She is a compulsory part of any puja or tapasya. The tirtha's wait to get her blessings. She is Kalpvriksh swarup.
3)Mansa Devi:-Next devi is Jagatkaru or else is known as Mansa devi. She is the Maanasputri of Kashyap and wife of muni Jagatkaru.
Here to suppress means that if for some reason our vices are not destroyed then Parmatma is requested to suppress them so that there is no stoppage on the road towards Parmatma & all the difficulties are stopped. If not stopped these will create difficulties
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for our mind that is ready to receive the radiance of knowledge. These may create darkness in our Chitta(चित्त) which is ready to receive the ultimate bhaav(भाव). Parmatma is requested to pave for us that path which will grant us purity and clarity.
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As per Ganesh ji the five Panch devi's on whom this prakriti depends are Durga, Lakshmi, Saraswati, Gayatri and Radha. So once Narad ji questioned Narayan Bhagwan about their origin.
Bhagwan replied that while creating Shrishti, Parmatma acquired two forms Purush and Prakriti. Prakriti is nothing else but his maya. So on the wish of Parmatma Prakriti divided itself into five parts thus creating these five or Panch devi's who performed
various functions of running this Shrishti.
1) Durga:-
The mother of Ganesh is Bhagwati Durga who is also the wife of Shiva therefore she is Shivswarupa. All the devtas worship her. She is the one who supervises and guides in the running of this Shrishti.