A lot of people gravitate towards "One Simple Trick" accounts of resistance and social change. In part because complexity doesn't make for potent narratives but also cuz folks want to be able to claim a monopoly on impact.
In contrast I believe in a diverse array of strategies:
1) Insurrection: compounding popular resistance that undermines the capacity of control systems through demonstrable effects via reproducible attacks (burning police cars and derailing trains carrying arms shipments can go viral)
2) Hacking: context-dependent exploits found and implemented by those with distinct knowledge or situatedness. (pulling a heist on your employer, breaking a critical infrastructure component you have access to, PhineasFisher style attacks on important corporations, etc)
3) Development: investing in pursuing certain paths of technological development over the others that would otherwise not get invested in by capitalism (fuck Moxie but the crew behind Signal significantly improved shit, see also certain solar tech etc)
4) Contestation: applying what pressures are available to shift the everyday balances where possible (protests scare adminstrators into not dismantling a department run by radicals, an anarchist on a protocol committee raises hell to keep them from implementing NSA suggestions)
5) Prefiguration: developing alternative modes -- whether technological stack, social protocols, etc -- and both shaking out through application the problems as well as demonstrating the successes / alternative possibilities (gnusocial, cooperatives, cultures of consent, etc)
6) Erosion: making the economy and society more decentralized, more competitive, more responsive, more finely accurate, more deterritorialized, etc. (think the Carsonian decentralization of production rather than the MegaWalmartization of left accelerationists)
You might think this is an exhaustive list of modes of resistance, but it's really not. It doesn't include building mass organizations (party, union, or NGO), and it doesn't include anything remotely like electoral investment or revolutionary seizure of systems of control.
(Nor does it include "wreck everything, kill everyone" or "attack meaninglessly for the moral virtue of attacking alone", which are sadly not entirely unfair characterizations of certain corners that took wildly inane conclusions from insurrecto theory.)
What I want to emphasize is that social change:
A) can only emerge from individuals on up because only individuals have any real agency, originality, insight, etc
B) can happen by incremental degree rather than abrupt changes (although the latter are also possible)
and
C) there are traps whereby some measure of progress in the immediate serves to constrain future progress, thus we must keep a broad futurist frame that evaluates many paths and avoids getting trapped in miserable but locally stable optima (eg social democracy).
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hilariously sloppy and cartoonish reduction of the complex actual intellectual lineage at play, but also amusingly kinda right despite the wildness of grabbing Weil to represent left ascetism
after ww2, with the bomb and technocracy, the humanities and sciences reversed political associations, and this led to the aristocratic values of the classics department getting hybridized with young leftist students into a mutual hostility to modernity
left ascetism has *always* existed -- it's a fairly natural stance to prop up anticapitalism by going "i guess wanting things is bad" -- and this intersected with a pop reduction of Reich and Kropotkin into "human nature is good; machines/society make it bad"
Okay, look team. We can't be out here just making shit up. Yes, anarchists are smart, but it was decentralization and informality that made us hard to infiltrate. The AVERAGE anarchist in 06 was an activist who didn't read theory.
I'm not saying the *average* anarchist was a crustie oogle busy breaking beer bottles, but like, "average" over ANY very large movement has never been the intellectual book club nerds. It's activists who go to documentary nights and talk with people, but are like ehhh about books
If you're constraining "anarchist" to folks who have been organizing consistently in the movement for over a decade, then yeah, the average of those folks is super well read and can wipe the floor with leninist dorks but when we were hegemonic in activism the average was not that
Much of my youth revolved around the website ZineLibrary. It went down around Occupy in a massive loss for a movement whose ideas and knowledge mostly doesn't circulate online but in person.
Anyway I've put it back online with a *thousand* zines: zinelibrary.org
There's tons I've no doubt missed but, while I've tried to make it representative of every branch, I did have some broad limiting filters:
1) PDFs must be imposed. 2) PDFs must not be ugly.
Which largely excludes bad scans and lazy layouts. But some exceptions were made.
Any honest attempt at a comprehensive library representative of the whole movement requires toleration, so @ ing me about how X is problematic probably won't prompt a removal. But there ARE of course boundaries, eg no Ted K, ITS, national-anarchists, etc
This is the most productive public debate between an ancom and an ancap in all of human history so far.
But of course I have to interject that I already solved property a decade ago, and they're both clearly just groping towards my evaluation.
I dunk on Huemer a lot but he gets points for turning to rule utilitarianism (and endorsement of theft in extreme cases), yet it's a pretty severe backdoor for egalitarian considerations... including my insane "there are no objective titles, disagreement is necessary" stuff.
Anyway, property needs to be understood as a collapse of many dynamics around 1) autonomy, 2) agency, 3) utility re conflict, 4) utility re net capacity 5) utility re checks on power, as evaluated A) individually, and B) thru emergent social pressures.
Borders were basically invented in the late 1800s as an imperial managerial tool -- polities had previously desired and competed for in-migration, but empires wanted to control internal labor flows. The whole idea of passports/visas was wildly denounced as insane authoritarianism
The US then bought into this new scheme by the British, Spanish, etc empires, in part because of authoritarian progressivism where low-skilled racist white workers backed vast expansions of state power and the police state here to expel and deport chinese-americans.
The Palmer raids against anarchists, "operation wetback", etc then massively expanded the US police state further and chucked previously basic constitutional liberties. Crude KKK populism driven by the most inane and worthless racist trash who should never be allowed in society.
It's weird to be decades into libertarians discovering left market anarchists and still fielding these kinds of critiques. Anarchism isn't "remove the state and whatever might come is good" it's a deep critique of power and thus *obliges* cultural and institutional changes.
Yes, we frequently highlight the systematic and dispersed impact of sustained state violence on shaping our present capitalist world and its economic and social norms. But we are not "come what may" advocates. As Charles emphasized endlessly: *we* are the market. We get choices.
So libertarians tend to miss that we are obliged not only to rip out the continued impacts of state violence that prop up bosses, corporations, etc, but also to work to *undo* the centuries of distortions and lasting impact upon the distributions and *norms* of our society.