Much of the review is concerned with how archaeology is presented to the public.
Finley recognizes that, for all their flaws, 19th-century archaeologist-explorers had this down.
As true today as it was 55 years ago: public interest in archaeology is connected to its romantic image, and our attempts to popularize our work have to face this basic fact.
Finley charges (again, this concern is as timely in 2021 as it was in 1966) that specialist archaeologists have left the role of popularization largely for amateurs, for better or worse.
Alright, archaeologists, Finley is throwing down the gauntlet here!
This is certainly true: there *are* whole areas of human behavior that material remains cannot shed any light on, or at best just hint at, and for these we do need textual evidence.
But it is just as true that, at least for most of human history (I mean here, as Finley, once writing appears), how most of humanity lived is ignored or dealt with in a brief and distorted way.
To even attempt to understand that, we need archaeology!
Meanwhile, Finley gives an amazing backhanded compliment of Leonard Woolley -- "a very great excavator"!
And Finley ends with an implied insult to the half-dozen books he's actually reviewing!
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Why this story?
As far as I know, there are no other news articles on this, not even from any Israeli news outlets.
Instead, it looks like Live Science just browsed the IAA journal Atiqot for a news story publications.iaa.org.il/atiqot/vol117/…
Why does Live Science have this headline?
A 19th-century grave was found in the Negev (Naqab) with a woman and a child. Why frame it this way? Presumably because the story isn't actually newsworthy.
The headline for this was originally "Why did the Museum of the Bible have to return 17,000 ancient artifacts?", but then the Post discovered that 1000s were actually returned by Cornell & changed it
(The url and the Twitter card reflect the original) washingtonpost.com/politics/2021/…
Current headline:
It feels like the scandals of the last few years were a great opening for a better discussion of provenance & its importance, but I suspect many -- certainly the Washington Post -- would rather use it to mock evangelicals. washingtonpost.com/opinions/2021/…
The strangeness of this article is perfectly symbolized by what looks like a fashion photoshoot featuring a BM curators with props. telegraph.co.uk/art/architectu…
h/t @PortantIssues
It's good that the article does not continue Simpson's insistence that looting in the Middle East mostly stopped after 2003-04.
How does Shaked/Ford/Bhayro's 2013 publication of the Schøyen Collection Aramaic incantation bowls deal with provenance? This is an interesting case, worth looking at a bit.
From the EBSCOhost ebook, it would seem the word "provenance" doesn't occur in the book . . .
Amazing that this is the full provenance statement for a Palmyrene funerary relief in a reputable academic journal in 2014 -- around the height of the Syrian Civil War.
To be fair, that's not quite it: in the footnote, the author thanks the gallery for permission to publish and for providing photos.
Also to be fair, it's better than this article from the same journal in the following year, where all we learn of the collection history of seven Palmyrene reliefs is that they're in "a private collection in Lebanon"
Has anyone heard of the book Testaments of Time by Leo Deuel? It's a popular account of manuscript hunting, first published in 1965. @EvaMroczek@LivLied
It's a broad survey of the material, what you might expect for 1965: starts with Renaissance humanists, and moves on to chapters on Tischendorf, the Cairo Geniza, Oxyrhynchus, the Dead Sea Scrolls, but also a range of other things . . .
It also includes what you imagine might have been standard attitudes in the 1960s, cheering on manuscript hunters like Tischendorf who "outwit" the "negligent but perversely possessive" and "half-literate" monks