Islamic history is full of warrior women who fiercely fought for what they believed in, defended what they cherished, and defied all expectations and became legends.
A thread on warrior women-
The Medinan Nusaybah bint Ka'ab was one of the first women converts of the city.
She would famously fight alongside Prophet Muhammad at the Battle of Uhud.
She fought fiercely against the enemy and when they surrounded Muhammad, she cast herself before him taking arrow after arrow wound until she collapsed.
She was praised for her courage by Muhammad.
She survived her wounds and lived well into the reign of the Caliph Umar
Another contemporary of Muhammad, Khawlah bint al-Azwar was a legendary warrior.
When her brother was taken captive, she donned on armor and a green shawl and charged into the Byzantine troops, the Muslims rallied to her and defeated the Byzantines freeing the prisoners.
At another battle she was captured by the Byzantines who intended at assault her. She roused the other captives and with tentpoles fended off the Byzantines.
Swinging her tentpole as a lance, Khawlah is said to have killed the enemy commander who intended to take her.
Umm Hakim was another tentpole wielding badass.
At the Battle of Marj al Saffar in 634 CE she grabbed a tentpole and fought off the Byzantine forces, killing seven of them.
The 7th century Ghazala al-Haruriyya was the fearsome leader of the Kharijites.
She commanded armies against the Umayyad Caliphate leading them in battle and prayer.
She forced the Umayyad general, Hajjaj ibn Yusuf into flight which she commemorated with a poem, “You are a lion against me but were made into an ostrich which spreads its wings and flees on hearing the chirping of a sparrow.”
In the 11th C the Almoravid princess, Fannu fought in the defense of her city, Marrakesh.
When the forces of Abd-al Mumin marched on her beloved city, Fannu donned on the armor and clothes of a man and fought alongside the defenders, falling while protecting her beloved home.
Sharifa Fatima of Yemen was a powerful ruler who bucked the social constraints placed on her. In the power struggles between imams, she was expected to marry her cousin who was taken captive.
Escaping the clutches of the enemy she would conquer San’a and rule in her own right.
In the 16th century, Chand Bibi was a legendary warrior and ruler.
When the Mughals invaded Ahmednagar in 1595, Chand Bibi led her warriors in battle and successfully protected her fortress.
She survived the siege only to be betrayed by the politicking of her ministers and rivals who roused the mob against her.
Malahayati of the Sultanate of Aceh was a legendary admiral who commanded a fleet of war widows.
The daughter of an admiral, she received an Islamic education and would go on to become a symbol of anti-colonial resistance against the Dutch.
She defeated Cornelis de Houtman in battle and when the Dutch robbed Aceh merchant ships she successfully fought them until they agreed to pay recompense.
So fearsome was her reputation that the British decided it was better to negotiate a treaty than directly colonize.
She would go on to earn a reputation as the guardian of the Sultanate of Aceh.
Roughly contemporaneous was the Hausa warrior, Amina.
As queen of the city-state of Zazzau she led her people in wars of expansion for over 30 years.
Much of her story is shrouded in legend and disputed, but it is reputed she took a lover in each new city she conquered. She would have them killed after to protect her secrets.
Whether such legends were meant to malign her or demonstrate her fearsome reputation is unclear
The 18th century Afghan warrior poet Nazo Tokhi was the mother of the founder of the Hotak dynasty.
When her father was killed, Nazo fought to protect her fortress from the enemy and successfully defeated them.
Another famous Afghan warrior woman, Malalai of Maiwand is attested to in legend but would go on to become a national heroic figure.
In 1880 on her wedding night she participated in the Battle of Maiwand against the British.
When the tide was turning against the Afghans she rushed into battle with folksong on her lips rousing the flagging morale of her compatriots.
Finally there was the great Sufi warrior of Algeria, Lalla Zaynab. Hers was a battle of wills and maneuvers against the French colonists and rivals. Upon her father’s death, a battle of succession began between her and her cousin.
The French favored her cousin but she successfully defeated them and rallied the people to her
One of her most savvy tactics was using French law against the French colonists even going so far as hiring a lawyer to fight in court for her
She would become a symbol of resistance
In each of these instances, these warrior women defied patriarchal standards to fight for what they believed in and cherished.
While capacity to wage war or inflict violence is neither glorious nor empowering, the lives of these women are a challenge to simplistic and reductive understandings of women in premodern history.
The case of Nusaybah and Khawlah is particularly revealing.
As Leila Ahmed pointed out in her brilliant, Women and Gender in Islam, the lives of such women provide evidence that women participated in all aspects of public life during the time of Muhammad.
Yet later developments would rupture from this earlier experience as we see women warriors struggle against physical foes but also societal limitations.
We shall continue to dive into Islamic history and cosmology in future threads.
There are so many other rich histories of warrior women, tell me some of your favorite and let us collaboratively share their stories
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Earlier in the week, Mars left its fall in Cancer and entered Leo. Medieval astrologers noted this as an important omen meaning:
-the rise of warlords and warmongers
-contest of wills and conflict between rulers
-harm and disruption to coin-makers
-rise of dangerous beasts
-grave danger to rulers
-harm and unrest among the youth
-fires and burning and droughts
-deceptions and corruptions between courtiers
-conflict in the court of rulers
-harm to nobles
-strife in the land of the Turks, Jerusalem, and Sistan
Mars will only stay in Leo for a little bit before retrograding back into Cancer
When it retrogrades it signifies:
-revelations of plots and schemes by warmongers
-exposure of the deception of a ruler
-injustice and violence in the lands of the Byzantine
-Market instability
Today there is a a solar eclipse in Libra. Medieval astrologers saw eclipses as moments of upheaval. An eclipse in Libra indicates:
-harm to old rulers and those forgotten by society both
-destruction of old buildings and structures
-revelation of plots & schemes
-scandals among judges
-legal crisis
-usurpations in Islamic lands
-calamities in East Africa
-struggles for justice against corruption and oppression
-maneuvers by advisers and courtiers and their revelation
this particular eclipse has heavy Mars and Saturn influences so astrologers would see it as a rough one
Belief in the evil eye is found in many global cultures but particularly in the Middle East, Africa, India, and the Mediterranean. It is based on the idea that the malicious or envious gaze of some can disrupt your health and luck
A quick thread
The evil eye is described by some medieval authors as a type of ray
directed either intentionally or unintentionally it can impact health and fortune
jealousy, envy, or a heart which desires strongly can unintentionally direct such rays
hate and malice can send rays directly and intentionally
In Dune the Freman follow Zensunni a future religion derived from Islam and Buddhism with Reverend Mothers like Lady Jessica. Since Zensunni derives from Islam were women religious leaders in Islam historically?
Yes!
A 🧵
The early development of Islam relies heavily in part on the instruction, attestations, and transmissions of Aisha so much so that some historians argue the development of the body of traditions called the sunnah is indebted to her.
She passes on the saying of Muhammad, teaches the Qu’ran, and instructs in religion