lol @ foucauldians getting mad when they find out that "abolish power" and "there is no poison more deadly than power" are venerable anarchist slogans.
The whole point of anarchism is that you CAN escape the games of power through empathy and positive-sum interactions.
Power isn't any mere causation or influence, power is domination and control. The central premise of authoritarians (in fascist, marxist, or liberal strains) is that There Is No Alternative to power, that it's everywhere, and only a matter of *who* has it. Anarchism dissents.
One of the things I hate about Foucauldian frameworks is that they do exactly what so many abusers do: expand the definition of social power so that everything is by definition power. Foucault is left merely talking in terms of "dangerousness" and worshiping diversity/variation.
I'm sympathetic to "everything is dangerous" -- because the potentiality of power dynamics do creep in everything -- but anarchists have long had better analytic tools (& rhetorical / linguistic schemas) here. We can break with the very game of power, to emphasize what's outside.
This is far closer to how normal people actually think about power. When I was a kid in the projects in the 90s everyone there talked about "the game" -- a kind of admission that *everything* was power -- to say "naw, there's an outside of power games" was revolutionary.
Further -- this is something completely lost in much of the continental phil Left after Adorno etc pushed the shitty "totalitarianism" analysis of fascism -- fascism, as a nationalism, was actually centrally about diversity. Diversity isn't actually good or bad, desirable or not.
The idea that the problem is uniformity rather than constraint of possibility leads folks repeatedly to endorse micro-fascism, a patchwork of diverse prisons, and each person or micronation in their own epistemic "world" -- nevermind the necessity of *accurate* models to freedom.
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Borders were basically invented in the late 1800s as an imperial managerial tool -- polities had previously desired and competed for in-migration, but empires wanted to control internal labor flows. The whole idea of passports/visas was wildly denounced as insane authoritarianism
The US then bought into this new scheme by the British, Spanish, etc empires, in part because of authoritarian progressivism where low-skilled racist white workers backed vast expansions of state power and the police state here to expel and deport chinese-americans.
The Palmer raids against anarchists, "operation wetback", etc then massively expanded the US police state further and chucked previously basic constitutional liberties. Crude KKK populism driven by the most inane and worthless racist trash who should never be allowed in society.
It's weird to be decades into libertarians discovering left market anarchists and still fielding these kinds of critiques. Anarchism isn't "remove the state and whatever might come is good" it's a deep critique of power and thus *obliges* cultural and institutional changes.
Yes, we frequently highlight the systematic and dispersed impact of sustained state violence on shaping our present capitalist world and its economic and social norms. But we are not "come what may" advocates. As Charles emphasized endlessly: *we* are the market. We get choices.
So libertarians tend to miss that we are obliged not only to rip out the continued impacts of state violence that prop up bosses, corporations, etc, but also to work to *undo* the centuries of distortions and lasting impact upon the distributions and *norms* of our society.
"Lifestyle anarchism" continues to signify whatever one personally finds frustratingly illegible about a *movement* rather than a *Party.*
You don't know the local prison support crew? Then they're lifestylists. You don't get why some friends are brewing kombucha? Lifestylists!
Movements are fluid ecosystems. They grow projects & networks that defy easy mapping. They accrue tacit knowledge from praxis & argumentation that can't be codified into a single FAQ or onboarding document.
This is frustrating to newbies and infuriating to would-be bureaucrats.
Pretty much no one in the entire fucking history of the anarchist movement said "let's just squat and ride bikes; fuck all struggle and strategy." You're tilting at a crimethinc zine that doesn't even really exist and that they repudiate with their every publication for decades.
Love the inane "trump voters are just a product of material conditions" re-tread of 2016's "it's just economic anxiety." Same sort of reactionaries saying it, but they've swapped from identifying as libs to marxists.
People love Trump because 1) our epistemic ecosystems are toxic sludge, 2) many people have intense investments in the (often non-material) benefits of patriarchy and racism, 3) fear of ratcheting cancelation has scared every type of amoral bastard into mobilizing together...
4) transphobia is intense and rabidly popular rn as a blowback to progress, 5) mild personal inconveniences and changes to every day life during COVID radicalized people for life, 6) the left keeps pratfalling with horrifically bad analysis, and yes 7) inflation sucks.
Like don't get me wrong, I have my critiques and deviances from some of the movement's tendencies, but for better or worse modern anarchism is a mixture of radical feminism, quaker consensus, fourth generation warfare theory, 70s anthropology, and some of the autonomists.
It's cringe to look at direct action cells and be like "ah yes, I know this, Bakuninist terrorism." Stirner is more of an online meme than a popular influence. Virtually no one reads Nietzsche and Aragorn said he was of zero inspiration to his attempt to make "nihilism" a thing.
Well yeah, obviously. *Specific* revolutions will be won. Insurgencies will erode the ability of power everywhere to function. Prefigurative experimentation will spread more liberatory norms. Technologies will be contested and shifted.
Our forever walk towards anarchy -- as Malatesta described it -- is not a single hop on a single day. It's a gradual process of erosion and catalyzing strength.
Such evolution can be violent and punctuated, but there is no magical day after which we finish and rest.
When I was a young anarchist in the 90s and early 00s, the entire movement used "After The Revolution" as an ironic meme to emphasize the absurdity and the ignorance of anyone in that frame. We were also steadfastly hostile to nihilism. Because progress is possible without magic.