Wolfgang Hutter Profile picture
May 31, 2021 36 tweets 16 min read Read on X
This is the newest overview/synthesis on modern Germany from Helmut Smith (who has written at least one really good book, "The Butcher's Tale"). I am going to try and look it over and see if it is good or not and do a thread or write an actual long form review on it. Image
I have not read many overviews of modern Germany that I think are very good (other than more focused ones on imperial Germany or just the 19th cent. Hopefully this one might be worth reading for anyone who wants to find a good place to start on modern Germany .
So far, this book is pretty good. Will go into more detail in a few days. Its is not just an overview of modern Germany. Its pretty focused on this issue of how Germany understands itself as a nation. The entire first several chapters focus alot on early maps and attempts to
geographically define the "German nation". Of course the author is generally pretty skeptical about any historical coherence to German nationalism outside of linguistic grouping. And, at least so far, this is not a terrible argument.
For people, like myself, who find some of modern Germany's greatest virtues in a mixture between its elite high culture and its everyday "volk" culture, it seems that German nationalism in certain ways cheapens this transnational/regional linguistic culture of art, science,
philosophy, literature, etc. There is a great quote about this, that I could never find, Something like to the Russians go the land, and to the British go the seas, and then some allusion to Germany as a floating culture of dreams and ideas, etc.
If anyone knows what quote I am talking about I would be seriously indebted to you if you could find it for me. It actually might be Heinrich Heine, but I could never find it outside of the grad seminar I attended that it was quoted in.
Interesting map: The number of times the Emperor Maximillian I visited different parts of HRE. Image
"Celtes" seems to be an important Renaissance era artistic/poetic visionary for German cultural and linguistic unity and an expansive, but still amorphous, nationhood (a similar vision to what Heine was trying to get at in that quote about the "land of dreams"). ImageImageImage
Some more interesting maps/images: routes to Rome for pilgrimages, general map/depiction of "Germania" proper, and cities described as "German" in a text by Johannes Cochlaeus. Also, earliest woodcut depiction of Nuremberg. ImageImageImageImage
The second section of Smith's book focuses on the development of "sacrificial patriotism" (and something that resembles modern nationalism) in 17th/18th century Germany, except this is entirely focused on a "nationalism" that was entirely loyal to regional states within old Reich ImageImage
(i.e. Saxony, Prussia, Wurttemberg, Bavaria) Images posted above lay this out. Genuinely interested to dig into these chapters because I am almost completely unfamiliar with German nationalism expressed through loyalty to the regional states and, I assume in this context, any
regional monarchy, princes, nobility, etc (in 19th cent, you still see this in a place like Bavaria, but I am not familiar with how this developed in 17th/18th cent).
More from Smith on origins of German nationalism found in 18th cent territorial states. He seems to be lining up with Anderson in terms of underlying conditions leading to nationalism. However, because many of the technological aspects of modernity that Anderon sees as partially ImageImage
(or mostly) responsible for nationalism don't exist or are still in infancy. Instead, he seems to emphasize socio-poli or econ dynamics that were consciously manipulated by monarchy/ruling class in specific territorial sates. Also, an extremely detailed map of 18th cent Germany
Logical transition from "patriotism" in context of monarchies to republicanism/democracy. Also, a simple, but illustrative graph for explaining the rise of Austria and Prussia as the most powerful states within the Reich (beating out any contenders like Hannover or Bavaria) ImageImageImage
Interesting excerpt on Bavarian nationalism in the second half of 18th century. Never read about Bavarian nationalism in this early of a period. Not exactly what I thought it would be (thought it would have more a distinct monarchist tinge). ImageImage
The growth of travel memoirs within Reich and growing awareness of Germany as a distinct geographic whole (even a single "volk"). This greater awareness of "Germany" through travel also gives birth to first generation of nationally conscious German writers. ImageImage
Some info on two such early German "national" visionaries and their travel writing, Nicolai and Herder. This was by far the worst chapter in the book, a complete rehashing of something that's been written about a million times. Hopefully, next one is better. ImageImageImage
Early debates on how to reorganize the flailing HRE during the French revolution and the military conflicts that came thereafter. Obviously, Prussia/Austria step up, but wasn't familiar with how central the "Palatinate" was to certain conceptions of a newly organized Reich. Image
I don't know how common this argument is,. German resistance to French army in 1790's was driven by the criminal behavior of French troops. In the "Ancien Regime" days, French troops were more disciplined, forced to stay in garrison towns. ImageImage
New French army was more criminal (looting, robbing, raping). Author also asserts that there is no serious evidence that south German resistance to French was driven by new sense of "nationalism".
This is where it really all starts . Napoleon was a catalyst for German nationalism(s) in a number of ways. 1806 and the official destruction of Germany's ancient political structure - at least for Schiller and many like him - was actually liberating, a new beginning. ImageImage
If anybody knows the title for the published journals of Ernst Arndt, I would appreciate some help. Seems to capture the mood of Germany in the Napoleon years - a sense of decay, loss, tragedy, but also birthed sentiments that would be utilized for future nationalist project.
New "nationalist" tone of Kleist. Early nationalist sentiment in art during Napoleonic wars/occupation. Also, was not familiar with the "German Table Society" small, elite, secretive group of creative German minds that met to discuss advancement of and prospects for German nation ImageImageImage
Summary and some analysis of Heine's "A Winter's Tale". Btw, if you are a Germanophile or just a fan of German literature and overall creative expressions of "Germaness" (particularly in 19th cent), you sort of have to read Heine's "A Winter's Tale". ImageImageImage
Some stats about literacy, reading, general education, and book publishing in the "Biedermeier period" of German history (roughly, 1820 to 1850). This is at the origin of many popular notions of Germans as a particularly educated, or even philosophical people. ImageImageImage
This is something I wasn't super aware of. Declining importance of military in Prussia and Germany in general. Due to extended peacetime, possibly the culture of Biedermeier period in general had an effect on this? ImageImage
Some background and analysis on the work of German "nationalist" economist Friedrich List. Internal economic reforms advocated by List were one of the more important factors in preparing the groundwork for the German nation-state and its rise to prominence on 19th cent Europe. ImageImageImage
Smith brings up a German academic by the name of W.H. Riehl and explores his critiques of the modern, nationalist direction that Germany was heading in by mid-19th century (and why it was robbing Germany of certain deeply rooted social structures) If you haven't heard of him, ImageImageImage
I would definitely read the above excerpts. I have never heard of him, but his primary work, "Civic Society", that Smith analyses, seems really interesting. The only other major historical text that analyzes Riehl and his work is Mosse's "The Crisis of German ideology".
Reminds me of some early German sociologists like Frederick Tonnies, but slightly, even unconsciously, more "volkisch" and more steeped in a mythology about the German lands and the nature of its social structure . Interesting, will have to look into him some more.
Some interesting details about German unification and the new Imperial constitution (1871). Was this new "Germany" truly a "nation-state" or an "empire"? Image
Excerpts on Heinrich Treitschke's travels through the new unified German empire. Germany as a unique bearer of civilization, particularly in the eastern border regions. We can begin to see the transition from German nationalism into German racialism in his comments on Jews, etc. ImageImageImage
A map of the number of nationalist monuments in any given part of German empire. Also, apparently there was a monument commissioned and built for Heine, but had to be scrapped because of his Jewish background, was sent to NYC (apparently German Americans liked it). ImageImage
Can anyone tell me which Kantorowicz book this is? Will look at footnotes later, but if you know, let me know (is it that "Kings Two Bodies" book?).This is a very interesting thesis that Smith opens with for his final chapters. I have yet to read Kantorowicz, but I will get to it Image

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Jan 14
Long form article-thread on Christopher Clark's book on German missionary activity among Jews and Clark's theories for the transformation of that "eschatology" from the days of the Reformation up until the Third Reich or "How German Christians go from 'The Jews are our salvation' to the 'Jews are our misfortune"

One of the pre-occupations of ecclesiastical - but also merchant and even noble - elites in Germany in the 17th and 18th centuries was the conversion of the Jews. Christopher Clark has explored this subject in detail and – in his view - this was not a simple issue of practicality.

The conversion of the Jews was understood in “eschatological terms”, as this conversion was apart of the fulfillment of biblical prophecy. One primary and early example of this studied by Clark was the Institutum Judaicum founded by Johann Heinrich Callenberg in 1728 which sought to evangelize the Jews but also to transform their culture and social ethics. Missions like these were not particularly successful (leading to a small amount of conversions, and even the successful conversions were – in some cases - just Jews (and even some poor people impersonating Jews) using the mission as a way to find food or employment), but furthermore, this specific institute and these missionary efforts continued on because the eschatological mission was seen as essential for promoting a Christian worldview and a Christian mission for the state. This excerpt from Clark summarizes this well, citing another German theologian by the name of Phillip Jakob Spener

"If we look at Holy Scripture, we need not doubt that God has promised a better state of the Church on Earth. We have, above all, the heartfelt prophecy of St Paul and the mystery revealed to him (Romans, XI: 25, 26), of how Israel shall become blessed after the fullness of the heathens shall be gone in, so that a great part, if not all, of the hitherto stubborn Jews shall be converted to the Lord"Image
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Spener was convinced that the stubbornness of the Jews was driven by Christian imperfection and the unwillingness of Christians to live up to the teachings or standards of Christ. Hence, the conversion of the Jews was not only related to a movement of history or even an “end of history” or ”end of days” but was related to spiritual and temporal, political and social reform. Spener writes:

"If the Jews could be brought as a whole to a different way of life from that of trading and peddling which feeds them nowadays [Spener wrote in the early 1680s], I would be in favour of such a step. For this way of life requires that the mind be preoccupied with constant worries, so that they can hardly afford the leisure of scrutinizing themselves"Image
Not all orthodox Lutherans agreed with reading of Paul’s letter which Spener and others cited for their mission to convert the Jews. Martin Luther was also famously dispirited in the lack of conversion among the Jews – driven by a vision quite similar to evangelical or “Pietist” Lutherans like Spener – and eventually objected to this reading of Paul that was then cited by those who objected to Spener. Luther wrote:

“This text [Luther wrote in his Lectures on Romans] is the basis of the common opinion that, at the end of the world, the Jews will return to the faith. However, it is so obscure that, unless one is willing to accept the judgement of the fathers who expound the apostle in this way, no one can, so it would seem, obtain a clear conviction from this text.”

In the immediate two centuries after Luther wrote those words, most Lutheran Protestants accepted the conversion of the Jews as a “mission” of Christianity or even the “Christian state”. But the Pietist missionary zeal that came out of the the Institutum Judaicum did not survive through the Enlightenment as the funding and ideology that supported shrunk away in the latter half of the 18th century.Image
Read 10 tweets
Jun 11, 2024
Walter White - head of NAACP from 1929-1955 - on relationship between lynching in the American south and evangelicalism, or at least culture and ritual around evangelicalism/Pentecostalism (from Wood's "Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940")
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Of course, evangelical Christianity - especially in the 19th century - had extremely egalitarian social/political implications. But what White is pointing to here is more of its culture and rituals, how that seeped into the practices of the type of people who engaged in lynching Image
Walter White's writing on the subject of lynching is actually a pretty good window into how it functioned in smaller southern towns and cities. This document from "The American Mercury" publication in 1929 is a solid read
nationalhumanitiescenter.org/pds/maai3/segr…
Read 6 tweets
Aug 26, 2022
A good excerpt from the beginning of a lesser known Lassiter essay (that I didn't know existed) on Cobb county GA, focusing on this larger issue of the suburbanite base of GOP, but specifically how this applied to Gingrich's "contract with America" GOP insurgency in the mid 90's.
For those interested in this subject, but too young to remember this or not familiar with recent American history, while there is certainly continuity between current day Con Inc/GOP and the "new right" insurgencies of the 60's/70's,
real beginning of current GOP is 94/96 congressional races, Gingrich, "contract with America", etc. Irving Kristol once recalled meeting with the entirety of the GOP house (possibly senate to) and "converting them all to neo-conservatism in under an hour" (roughly paraphrased).
Read 5 tweets
Aug 25, 2022
Ive tweeted about this subject a ton, but it's still something that few understand. Might be another decade until all the work by Matthew Lassiter, Kari Fredrickson, Joseph Crespino, and even Kevin Kruse works its way into the general understanding of rise of the GOP in US south
Its slightly different for the north/northeast, there you can actually make the argument that the democratic party was - at least among its most fervent supporters - was very suburbanite/upper middle class.
But in the US south, the GOP and - to a lesser degree - movement conservatism became the vehicle for the sentiments of suburbanite upper middle class. Haven't read most of it, but this book came out when I was still in grad school and one of my professors said it was pretty good
Read 7 tweets
Aug 24, 2022
Some lesser known radical ideas that came out one of the first radical GOP conventions in SC (1868), including reforms to marriage/divorce law, women's/universal suffrage, outlawing dueling, banning language including words like "yankee"/"n-gger", and banning poverty/crime, lol. ImageImageImage
Out of all these, the suffrage stuff, dueling, and the marriage/divorce stuff were the only ones.that made Thor way into SC law (pretty sure). The other stuff - as Poole notes quoting Francis Butler Simkins - was "tabled for later".
Also, I don't want to say to much or get anyone in trouble, but Scott Poole (the author of the passage above) is one of the few extremely honest, decent, and politically palatable (from our perspective) historians left in academia. Support his work if you can.
Read 5 tweets
Apr 25, 2022
Brief excerpt from Corey Robin on the issue of "spousal rape", how it fits into conservative politics in US, the defense of the sanctity of marriage, as well as the defense of "privilege" and subordinate classes/groups. Image
Im not aware of any other studies that cover this topic. If anyone is aware of anything that covers this specific issue or how it fits into the history of marriage, "patriarchy", and laws/state intrusion relating to these issues, I would love a recommendation.
Of course, there are a ton of issues with Robin's study on the history of "conservative" politics (it paints with an extremely broad brush and ultimately crafts a thesis which argues -at least in certain ways - that the motivations of Ayn Rand and de Maistre are the same)
Read 4 tweets

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